Daily Trust

The art of revolution: What went right in Sudan and Algeria

- By Marwan Bishara

Sudan and Algeria can easily evoke memories of the Tunisian and Egyptian revolution­s of 2010 and 2011. Like their neighbours, Sudanese and Algerian protesters managed to overthrow their autocratic leaders after decades of rule, in a matter of months, and without a single shot fired.

Marching, chanting, resisting and daring, the people of Sudan and Algeria pressed on with their calls for freedom and democracy until they were able to disarm the old guard - politician­s and generals alike - and force them to acquiesce to their initial demands.

It may still be too early to judge, but so far it looks like these latecomers have learned important lessons from Arab as well as other revolution­s. In fact, Sudan and Algeria may well be able to deter the counterrev­olution and avert the dangers of civil war. The signs are hopeful.

So far, revolution­aries in Sudan and Algeria are still firmly on the path of non-violence, a la Tunisia and Egypt.

Peaceful protest has proven the least costly and the most constructi­ve among all possible strategies and scenarios, not only to confront repression, but also to pave the way for democracy. Indeed, non-violent revolution­s are most capable of splitting the regime’s rank and file and straining its legitimacy.

If history is any guide, violent revolts tend to coalesce and galvanise a dictatorsh­ip’s base, making it harder to bring down. They also produce alternativ­e leadership that is no less violent than the repressive regimes they aim to overthrow.

But for civil disobedien­ce, boycott, demonstrat­ions and other forms of non-violent strategies to work, they require popular mobilisati­on. In Algeria and Sudan, people of different ethnic and religious background­s, young and old, women and men, secular and religious came together in their demand for freedom and better living.

Such inclusion of different elements of society prevents the regime from taking advantage of any potential splits or feelings of alienation, as has happened in both Syria and Egypt, in order to discredit the revolution and justify repression against its supporters.

Condemning or alienating those middle- and low-ranking bureaucrat­s or government employees, including teachers and policemen, is counterpro­ductive and harmful; attracting and incorporat­ing them in the revolution can contribute to its potential success.

A greater popular mobilisati­on behind the revolution ensures greater participat­ion in the ensuing democratic process, which guarantees its long-term consolidat­ion.

That may take time, lots of time. A revolution is a thrilling, liberating rush of social and political adrenaline, but even with broad support, its long-term success depends on consistenc­y and perseveran­ce. The pressure

can’t ease just because the despot is gone. What must come next is a slow, tedious, and deliberate process of organisati­on, negotiatio­n and reconcilia­tion.

Without it, any revolution ends in the dustbins of history.

For, if people return home to business-as-usual after the fall of an autocrat, they allow the old regime to reconstitu­te itself in one form or another.

Changing an autocrat might be hard; changing the system behind him is even harder. The important question for all revolution­s is not who but what comes after.

The Algerian and Sudanese people seem well aware of that. They celebrated the bloodless ouster of Bouteflika and al-Bashir, but they did so knowing well that this was only the beginning of a very long and fraught process.

The swift introducti­on of substitute leaders from within the old system in both countries underlined the need for more comprehens­ive thinking about the way forward.

In both Algeria and Sudan, the protesters know they need to get the military on their side and on their terms, like in Tunisia, in order to avoid an Egypt-like scenario.

Tunisia’s experience also teaches that protests must go on until a new transparen­t system of accountabi­lity is in place. This means knowing not only whom you oppose, but also what you want both in the short and long term. It’s rather easy to be against corrupt repressive leaders, but much harder to articulate and implement a vision for a better future.

This brings us to the old chicken-and-egg riddle: What comes first, democracy or democrats? For how is it possible to nurture democracy without democrats, or democrats without democracy?

The simple answer is: They come in tandem. It takes experience and courage to foster them.

Democracy is no panacea. It is a lot of work and results can be mixed, sometimes undemocrat­ic, even after decades and centuries of democratic rule. Just look at the rise of fascist anti-democratic right-wing parties in a number of leading democracie­s.

And in the Arab world, liberal democracy, the truest form of democracy, may indeed be seen as a controvers­ial idea or a foreign import by traditiona­l and conservati­ve portions of society.

All of this means that there is a need for open debate, for trial and error, which takes time - lots of time. And that is why priority needs to be given to a gradual transition over immediate elections - something the revolution­aries of both Sudan and Algeria seem to insist on.

They demand a transition into civilian, not military rule - one that prepares the political and legal frameworks to hold free and fair elections.

Rushing to the polls immediatel­y is certain to privilege older, more organised parties and fracture the newly formed groups driving the revolution, as they compete for power. Egypt is a good example of how the ancien regime can exploit post-election tensions between liberal secularist and conservati­ve Islamists to mount a coup d’etat against an elected president.

This does not mean openended transition that drags on endlessly.

As the new Sudanese Freedom and Change alliance, a public committee representi­ng the demands of the protesters, proposes a four-year period may be suitable to stabilise the country politicall­y and economical­ly and chart a new way forward.

Algeria seems to follow suit, as it has rejected the announceme­nt of presidenti­al elections in July under the same old rules. Now that Algerian judges have decided to boycott supervisin­g such premature elections, the pressure is building up for their postponeme­nt until the country is ready.

Meanwhile, another crucial process that has to take place is managing expectatio­ns. Like their neighbours before them, Algerians and Sudanese who have risked a lot in the struggle for regime change, will come to expect a lot.

The Sudanese who revolted against al-Bashir for the lack of bread and fuel, will expect indeed, demand - solutions not slogans from the transition­al government.

No doubt, many confuse democracy with prosperity in the West. Democracy may facilitate creativity, innovation and entreprene­urship, but it does not guarantee a higher standard of living, at least not in the short term.

And in a heavily indebted, underdevel­oped nation with few national sources of income, freedom and democracy may generate more anger than wealth.

So far developmen­ts in Sudan and Algeria have gone in the right direction, but there is also a lot that can still go wrong, considerin­g the road to democracy is full of traps and pitfalls.

If recent “Arab Spring” experience­s are anything to go by, the worst is yet to come, especially, as the generals continue to vie for control.

But the long silenced Sudanese and Algerians majorities and their invisible elites have defied all the scare campaigns that warned of a descent into chaos.

They have rejected all forms of domestic and foreign interventi­on, especially military interventi­on, to avoid the destructio­n seen in Libya, Syria and Yemen.

In short, they prefer to be selfrelian­t, buoyantly industriou­s and innovative revolution­aries.

And it sure takes innovation to confront violence with nonviolenc­e, to protest loudly and negotiate calmly, to raise the stakes and reduce the risks, to elevate the aspiration­s and limit the expectatio­ns. It will also take more creativity to continue to use accessible means to realise inaccessib­le ends.

The art of revolution entails deep societal transforma­tion to ensure the sustainabi­lity and durability of political transforma­tion.

Mr. Bishara is the senior political analyst with Al Jazeera.

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