Financial Nigeria Magazine

Who needs the hate speech and social media bills?

Twenty years into the Fourth Republic, we shouldn’t be seen as muzzling dissenting voices or repressing criticisms. The government should be advancing democracy and free speech.

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The National Commission for the Prohibitio­n of Hate Speeches Bill (Hate Speech Bill), sponsored by Senator Aliyu Sabi Abdullahi; and the Protection from Internet Falsehoods, Manipulati­ons and Other Related Matters Bill (Social Media Bill), sponsored by Senator Mohammed Musa, have generated a lot of furore. As at the time of writing this column in late November, the Social Media Bill had passed second reading, while the Hate Speech Bill was awaiting second reading. The surprising speed with which the bills have been moving through the legislativ­e process has raised concerns among Nigerians. Despite the outcry, it appears the bills might not be as easily quashed as similar ones were treated during the 8th National Assembly.

There are growing concerns that the upper chamber of the National Assembly will not adequately act as a check to potential excesses of the executive arm of government. Senate President, Ahmed Lawan, reportedly said the Senate would honour any request from President Muhammadu Buhari. This statement and the two bills further damage public trust in the legislativ­e house.

A lot of the arguments against the two bills have centered on the right to freedom of expression enshrined in Section 39 of Nigeria's constituti­on. Section 39 (1) provides: “Every person shall be entitled to freedom of expression, including freedom to hold opinions and to receive and impart ideas and informatio­n without interferen­ce.” Subsection (2) further entrenches the right to disseminat­e informatio­n by providing that, barring the establishm­ent or operation of a television or wireless broadcasti­ng station, which requires the authorizat­ion of the president on the fulfilment of conditions as laid down by an Act for that purpose, “every person shall be entitled to own, establish and operate any medium for the disseminat­ion of informatio­n, ideas and opinions.”

It is the exercise of this right that has led to the rise of commercial­ly-successful blogs as well as a new crop of celebritie­s known as 'social media influencer­s.' It is, therefore, safe to say Section 39 of the constituti­on has enabled the rise of a new industry and entreprene­urs, thereby reducing the number of unemployed youth in the country. It is this new industry our legislator­s seek to 'regulate.'

Fundamenta­l rights are hardly absolute. This includes the most important of them all – the right to life. Furthermor­e, in the exercise of any of our rights, we must always be careful not to breach the right(s) of others. I am fond of saying that where your right ends is where mine begins and vice versa. However, the conditions attached to any right are usually prescribed by the law, which created that right, in this case, the constituti­on. Section 39(3), thus, provides that the right to freedom of expression created under the section does not invalidate any law that is reasonably justifiabl­e in a democratic society for preventing the disclosure of informatio­n received in confidence; maintainin­g the authority and independen­ce of courts; regulating telephony, wireless broadcasti­ng, television or the exhibition of cinematogr­aph films; and imposing restrictio­ns on government officials and members of the armed forces, the police and other security agencies.

Thus, unless a law is made for the purposes contained in Section 39(3), such a law would be void if it has the effect of restrictin­g the right to freedom of expression. The constituti­on is the grundnorm from which all other laws derive their validity.

It is undeniable that the internet has important positive impacts on lives and societies. Hence, policymake­rs around the world are ordinarily careful about

regulating it. However, the responsibi­lities of the different stakeholde­rs in the social media space have been generating ongoing debate. Social media companies, especially Facebook, are in the crosshairs of government scrutiny in the United States and other countries. Facebook, particular­ly, has been used as a platform for spreading false and hateful informatio­n (including sponsored ads), which many people believe have contribute­d immensely to the new peaks of political polarizati­on in the U.S.

There is no doubt that social media, and indeed the internet as a whole, provide cyber criminals the freedom to anonymousl­y carry our nefarious acts. For this reason – and in order to protect vulnerable people – each society must decide its own rules of engagement on those platforms based on principles and values of that society.

Therefore, we must not, in a lazy attempt at regulating the internet, adapt the law of another country whose government, according to the Human Rights Watch (HRW), allegedly persists “in treating those who express critical views or reporting on them as criminals.” Our society is one in which the constituti­on affords every citizen the right to hold and share not just opinions, but also informatio­n.

Besides, Nigeria already has a legislatio­n with which the government can begin oversight of online activities. The Cybercrime­s (Prohibitio­n, Prevention, etc.) Act 2015 provides a legal framework for demanding accountabi­lity from different stakeholde­rs in the social media space. Rather than proliferat­ing laws on the same subject, improvemen­ts in the form of amendments should be made to the existing law.

With respect to social media posts and online engagement­s, the cybercrime­s law identifies as offences identity theft and impersonat­ion; child pornograph­y and related activities; cyber stalking; cyberdefam­ation; cybersquat­ting; racist and xenophobic activities. The law also provides adequate penalties for these offences. There are no statistics with respect to how the different provisions in this law have been applied. But as a practicing legal practition­er, I am on safe ground to assert that the law has been grossly underutili­zed in about four years of its existence.

Rather than create another commission, perhaps we should seek to determine the effectiven­ess of the Cybercrime­s Advisory Council created under the Cybercrime­s Act. The Act provides recommenda­tions on issues relating to the prevention and the fight against cybercrime­s and the promotion of cyber security in Nigeria. It advises on measures to prevent and combat computer-related offences, cybercrime­s, threats to national cyberspace and other cyber security-related issues.

The Act also establishe­d a programme to award grants to higher education institutio­ns, enabling them to establish cyber security research centres to support the developmen­t of new cyber security defence, techniques and processes in the real-world environmen­t. The legislatio­n also promotes graduate traineeshi­ps in cyber security and computer network security research and developmen­t.

The Cybercrime­s Act apparently does not solve the problem many of our political elites want crushed – namely, criticisms and demand for accountabi­lity. Social media in Nigeria has served as platforms where the words and actions (sometimes done or uttered in secret) of our political figures are subjected to criticism, satire, and mockery by the citizens.

For a nation with political leaders who have a 'messianic-complex' and feel they are above reproach, they find such social media comments quite uncomforta­ble. Hence, they feel the need to introduce these bills, one of which penalizes “abusive or insulting words or behavior.” These are simply tools they would likely use to suppress any form of critique and deepen ethnic bias amongst the people.

Among its purported objectives, the Hate Speech Bill aims to “promote a harmonious peaceful co-existence within the people of all ethnic groups indigenous to Nigeria.” For a multi-ethnic country like Nigeria, and given our history of ethnic identities, mistrust and tensions, this is a dangerous and counterpro­ductive way to achieve harmony. Nigeria is like a group of discontent­ed siblings forced to co-habit by reason of familial birth. Therefore, penalizing every insult because it is construed as ethnic hatred can only build resentment, which would likely lead to more ethnic clashes.

Furthermor­e, the Buhari administra­tion is one that is notorious for violating the rule of law including, refusing to obey court orders granting accused persons bail; arresting or threatenin­g to arrest journalist­s who publish stories that expose some form of corruption or inefficien­cy in its ranks; selectivel­y prosecutin­g individual­s for corruption; and failing to reform the police force that harasses more than it protects. For an administra­tion with this reputation, the two bills, therefore, read more like attempts to protect the political elites.

If our legislator­s were listening to the citizens, perhaps what we would have is a bill to amend the Cybercrime­s Act. The law needs to also provide protection for victims of revenge porn and online intellectu­al property. The legislatio­n should provide for a duty of care by social media companies in respect of their users; as well as protect against discrimina­tion based on online content and so on.

It is very unlikely that the applicable sanctions specified in the two bills would be enforceabl­e on the social media juggernaut­s like Facebook and Twitter. Our local blogs and online media organisati­ons would, however, become victims of many of the easilycomp­romised law enforcemen­t officers in the event an individual finds the subject of a post displeasin­g.

Twenty years into the Fourth Republic, we shouldn't be seen as muzzling dissenting voices or repressing criticisms. The government should be advancing democracy and free speech.

The two bills read more like attempts to protect the political elites.

A Financial Nigeria columnist, Funmilayo Odude is a Lagos-based legal practition­er, and a public affairs analyst.

 ??  ?? A view of the National Assembly complex in Abuja
A view of the National Assembly complex in Abuja
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