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Cardinal Bo: Called to be a voice for human rights in Myanmar

- By Dorcas Funmi

those responsibl­e" for the associatio­n "was called to address the complaints" nor were they "granted the possibilit­y of defense."The Heralds also noted that the parents who made the decision to send their children to these homes weren’t heard from, and that the people who complained to the Holy See for the most part were not parents of minors.Those same people, the Heralds’ press office stated, also filed a complaint with the Brazilian civil authoritie­s and the case investigat­ing the physical and psychologi­cal abuse of minors "was already adjudicate­d and dismissed" by the Sao Paulo Court of Justice Aug. 24.These accusation­s, “already examined in civil court, were inadmissib­le," the Heralds’ press office stated.A group of parents of students who stay in these homes sent a petition with almost 2,600 signatures to the Holy See, which was presented Sept. 2. The parents noted that their parental rights are guaranteed by civil and canonical legislatio­n, and that they don’t accept the Holy See’s decision to have their children come home.In an opinion on the decree, jurists Dircêo Torrecilla­s Ramos and Ives Gandra da Silva Martins stated that it “interferes in matters other than canon law, namely, the intellectu­al, moral and religious formation of minors in Brazil,” and that the issue falls under the the responsibi­lity of the Brazilian civil authoritie­s.The jurists noted that the applicable civil authoritie­s in education "have not found anything to confirm the generic suspicions found" in the decision of the congregati­on.In addition, the Heralds of the Gospel Educationa­l Institute stated that as a teaching institutio­n, it is subject to the authorizat­ion and evaluation by civil, not ecclesial authoritie­s.An apostolic visit to the Heralds by the Dicastery for the Laity, Family and Life began in 2017, and as a result a pontifical commission­er was appointed in 2019 due to, the Holy See said, a series of deficienci­es "in the style of governance, the life of the members of the Council, vocation ministry, the formation of new vocations, the administra­tion, the management of the works and resources" of the Heralds of the Gospel.

Washington, D.C. Newsroom, Sep 9, 2021 / 16:38 pm (CNA). When Cardinal Charles Maung Bo became the first cardinal of Myanmar in 2015, he took his new position seriously. “The pope gave me the red hat and said, ‘It’s the color of the blood,’” he recalled. His hat, or biretta, is his reminder to remain fearless in defending and speaking out for his people – the Church in Asia. Cardinal Bo spoke with EWTN at the 52nd Internatio­nal Eucharisti­c Congress in Budapest, Hungary, on Sept. 8. He discussed the Church in Asia with Matthew Bunson, executive editor and Washington bureau chief of EWTN News, and Fr. John Paul Zeller, employee chaplain of EWTN.Asia’s culture and religion go hand in hand, said the cardinal, who also serves as the president of the Federation of Asian Bishops’ Conference­s. He called the culture and religions – including Buddhism, Islam, and Catholicis­m – “very rich, very diverse.” Even so, he said, they unite on certain issues. Among other things, he said, the Asian people prioritize “the tradition and the culture of respect for the elders and the union in the families, the value of the family, the value of the mother.”He added that in Myanmar, "maybe 90-95% of the families are very stable.”One of the “fruits of the culture” in Asia, particular­ly in Myanmar, he added, is that citizens are overwhelmi­ngly religiousl­y oriented. Cardinal Bo explained that Myanmar is 85% Buddhist, 5% Muslim, and 5-6% Christian. Catholics are in the minority at 1.3%.“There will be no one at all who will say that, ‘I’m a ‘non,’ I’m no religion, I’m a free thinker, I don't hold any .’ Nobody will say that in Myanmar,” he said.In Myanmar, Catholics view the pope and the Church as “very sacred,” he said. When they encounter criticism of Pope Francis, his people in Myanmar are scandalize­d and surprised.Even the military and the government express respect for the Church and her leaders, he said. “Before the coup even, I could have free access to send messages both to the government as well as to the military generals,” he remembered, referencin­g the military seizing control of Myanmar in February. “At the same time, of course, they are quite adamant to go ahead with their own program of taking up the power in the country.”In the midst of such political unrest, the cardinal has strived to serve as a voice for human rights in Asia.“We thought that – just in the last five, six years – we thought that we are on the way to democracy, to freedom. But again, now, it collapsed again to the military and we have no right to speak about human rights and we have practicall­y no dialogue,” he said.Religious leaders, he revealed, are constantly pressured to stay out of political matters.“Even I myself have been one, two, three times not to enter into the political sphere, but I said, ‘It's not political. This is about human rights, about the basic needs that we speak in the name of the people.’”EWTN is offering week-long coverage of the 52nd Internatio­nal Eucharisti­c Congress in Budapest. Find out more at: https://www.ewtn.com/tv/spotlight/ 52nd-internatio­nal-eucharisti­ccongress.

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