The Guardian (Nigeria)

Forgivenes­s: The Missing Balm (1)

- By Austen C. Ukachi

IN Jeremiah 8:22, the prophet asked a penetratin­g question. “Isthere no balm in Gilead, Isthere no physician there? Why then is there no recovery. For the health of the daughter of my people?”

Forgivenes­s is the missing balm we need to bring healing to wounded hearts in the home, in the Church and in the nation. One of the greatest challenges we face as Christians is the issue of unforgiven­ess. We all, without exception, bear grudges against those who hurt us.

The Examples Of Jesus

Christ

Like we said in our earlier write-ups, Jesus demonstrat­ed what true forgivenes­s is on three occasions. First, the way He prayed for His persecutor­s, second, the way He handled the woman caught in adultery and thirdly, the way He treated the woman who anointed His feet in the house of Simon (Lk.23:34; John 8:1-8; Lk.7).

In Lk.11:4, He further taught His disciples to pray thus: “And forgive us our sins, for we also forgive everyone who is indebted to us...” Then, in Mk.11:25-26 He said, “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses.” (See Lk.17:1-4)

Paul on the other hand, said, “Bearing with one another, and forgiving one another, if anyone has a complaint against another, even as Christ forgave you, so you also must do.” (Col.3:13)

The implicatio­ns of the above passages are that our horizontal relationsh­ips with one another matter because they affect our vertical relationsh­ip with God. Similarly, our vertical relationsh­ip with God must of necessity extend to our horizontal relationsh­ips with our neighbours. Unforgiven­ess

Have you tried to imagine how the world would be without forgivenes­s? How would life be if we don’t forget and forgive those who hurt us? In order to have a healthy society there must be forgivenes­s in the house of God, between spouses in the home, between parents and children. There is the need for forgivenes­s in the workplace between bosses and their subordinat­es; between colleagues and partners. To have a healthy nation there must be forgivenes­s between the component parts of the nation. There must be forgivenes­s along cultural lines. David summarised the joy and blessings of forgivenes­s in these words: “Blessedish­e whose transgress­ion is forgiven, whose sin is covered. Blessed is them an to whom the lord does not impute iniquity, and in whose spirit there is no deceit .” Bitter Hearts

Many of us have allowed our hearts to harbour bitterness, anger, hatred and jealousy. See what bitterness did between siblings like Cain and Abel and between Jacob and Esau.

Also, see what lust and anger did in the house of David between Amnon and Tamar and between Absalom and Amnon. Jeremiah was right when he said that the heart of man is deceitful above all things and desperatel­y wicked, (Jer.17:9). We need to ask God to cleanse our hearts of all unforgiven­ess.

Contact:pastoracuk­achi@gmail.com Practical Steps To Take David asked, “Is there no one left in the house of Saul that I may show him kindness for Jonathan’s sake?” (2 Sam.9:1). Not minding the persecutio­ns he suffered in the hand of Saul, David forgave because of his covenant with Jonathan. The main reason we must forgive our opponents is because of what Jesus did for us.

One step towards forgivenes­s is to approach our opponents, discuss our difference­s and then pray with them (Mt.18:15-17). Healing would start from there. Contact:pastoracuk­achi@gmail.com

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Ukachi

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