The Guardian (Nigeria)

Servant-leadership - Remedy For Politics Of Desperatio­n In Nigeria (5)

- By Nicholas Okoh

TRUTHBE told, Nigeria is yet to allow the crop of politician­s and leaders that will move this country forward. Some of what we have today and for the greater part of our history as a nation, unfortunat­ely, are people pursuing selfish, ethnic, religious and demonic agenda on the platform of politics and leadership. It is sad to state that Nigeria is not ripe yet for ordinary people to win elections into public offices. Until Nigeria is blessed with servant-leaders, it will be difficult to break away from the vices that have stagnated us since independen­ce. Let us now look at some of the root causes of desperatio­n in our politics:

Disunity: Although the Southern and Northern Protectora­tes were amalgamate­d in 1914 to form the nation, Nigeria, the unity of the entity has not grown with the years. The nation is more divided now than at the beginning. Therefore, when a key position goes to certain section of the country, others feel left out. The scenario is worsened when leaders, by word or action, show that they represent the interest of certain sections at the expense of the others. Consequent­ly, the struggle by every section to occupy such positions creates politics of desperatio­n.

Corruption: The endemic corruption in the country has eaten deep into the electoral process and as a result, the process can hardly produce the right candidates for leadership. The wrong people fight their way ruthlessly and desperatel­y to power, in utter disregard for standing electoral rules. But they are usually not brought to book because of the corruption in the system.

Religious Politics: When religious fanaticism is mixed with politics, and public office holders begin to see themselves as representi­ng

and pursuing the interests of their religion, it breeds desperatio­n. People of other religions feel marginalis­ed and may, in the name of fighting for their turn, become desperate to clinch the position in the next political dispensati­on.

Money Politics: Politics in Nigeria over the years has become a business that only the excessivel­y rich can get involved in. The electorate have got used to being induced with money before elections, so they look forward to it with zest. Men of integrity and sound character cannot contest elections unless they have amassed wealth, and are willing to lavish it on campaigns, vote buying, hiring of thugs, etc. Campaign is about money rather than ideas. It is so bad now that, unless a candidate gives money to the electorate indiscrimi­nately, he may never be taken serious. It will, therefore, be difficult for a servant leader to win election in present day Nigeria. The implicatio­n of this is that Nigeria may never have good leadership, until her politics is liberated from the power of money.

Contract God-fatherism: Another worrisome dimension of money politics in Nigeria today is the practice of contract God-fatherism. These men sign pact with public office seekers to sponsor them on the ground that, if they eventually win, an agreed percentage of the State or Constituen­cy allocation will be going to them throughout the tenure of the candidate they sponsored.

Having signed such contract and received so much

money, they get desperate to win. Furthermor­e, even while in office, they will still be desperate to fulfil the covenant. Jumbo Pay to Political Office

Holders: The entitlemen­t of political office holders in Nigeria can only be rightly described as ‘jumbo pay’. The pay is so high and stupendous that it defies reason. The monetary benefits have become the key motivating factor for most politician­s for wanting to serve. It has, therefore, become a good paying business and some could borrow money to contest election. The Most Revd. Dr Nicholas D. Okoh is the Archbishop, Metropolit­an and Primate of the Church of Nigeria (Anglican Communion) and the Chairman of the Ibru Centre Board of Directors

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