The Guardian (Nigeria)

Meditation For The Fourteenth Sunday After Trinity

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arrogance of world rulers and their confrontat­ion with God Who is the controller of history. Belshazzar obviously knew how God had humbled Nebuchadne­zzar (cf. Dan. 4) and so acted out of spite (cf. v. 22) in ordering the wining with the holy vessels from Jerusalem. The bringing in of wives, particular­ly concubines, was the peak of the desecratio­n saga. It was a deliberate act of additional provocatio­n and insult to

God and the Jews, especially as most ancient Eastern states, e.g. the Medes and Persians (cf Esther 1) were not allowing women at state banquets. Men and women were mostly segregated in the ancient Near East, except if the Babylonian­s had a different culture (which had not been establishe­d).

The writing on the wall at the climax of the insolence became the open declaratio­n of God’s verdict. It brought Belshazzar to his senses, although too late. However, Daniel’s interpreta­tion shows that the sign/writing had actually always been there, only that Belshazzar choose to ignore it. The lesson of King Nebuchadne­zzar was very clear and, in itself, a writing on the wall that would not need the interpreta­tion of the magicians or prophets. The blindness and negligence of Belshazzar made history to repeat itself.

The NT reading (Acts 25:1-12) is about the trial of Paul before Festus. The Jews plotted to kill him on the way and so demanded that he be taken to Jerusalem. But God led Paul to appeal to Caesar. This is another dimension of divine significat­ion and human discernmen­t by which we are prevented from destructio­n.

The Venerable Dr Princewill Onyinyechu­kwu Ireoba, FIMC, CMC, is the Rector, Ibru Internatio­nal Ecumenical Centre, Agbarha-otor, Delta State. princewill­ireoba@gmail.com, trinityfou­ndationibr­ucentre@gmail.com

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