The Guardian (Nigeria)

Continuati­on of Most Rev. Henry Chukwudum Ndukuba’s interview series

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What is your vision for your primacy?

Helord has given us a word from Isaiah 52: 7- 10, which will be a guiding light for us for the next 10 years. We are declaring it, as the word of God says here, “the Decade of God’s Reign.” The emphasis will be on real evangelisa­tion; consolidat­ion of what God has started doing in us, with us, and for us; and disciplesh­ip, which is nurturing the people and growing in faith, so that the resurrecti­on of Zion will be perfect. We can launch out as God makes bare His Holy

Arms. That is what is bubbling in my heart.

When you ask a missionary to be the Primate, what are you expecting? Our emphasis will be on soul of the people, consolidat­ing what my predecesso­rs did. I see it a privilege to be given an opportunit­y to lead the church in a time like this, though it will not be easy. If you look at the earlier verses, what we are battling today is the spirit of Babylon. And though it seems the darkness has covered everywhere, this is the time of our arising. I am believing God that He will reign in His power and majesty. Don’t ask me how. I am believing that He will make it known as the years roll by. I am persuaded that it is not by power, it is not by might and it is not by our struggle. The Lord Almighty will manifest and show Himself in His awesomenes­s and power.

Did you ever anticipate becoming a Bishop?

When I was elected a bishop, nobody in my situation would ever have thought of becoming anything. I never asked for and I didn’t expect anything. The people, who came to fight for me, when I was posted back to theologica­l college, knew the situation I was in. There were bishops that did not want it to be. It was contrary to what should be. God did it, and it was a surprise. If it were a thing of choice, I wouldn’t go to Gombe. The same thing applies to the Primacy. I never asked or campaigned that people should do anything in order that I became the Primate. And even when it was mentioned to me that that was what some people were thinking, I said: “I am servant of the Lord and I am ready to serve whomever the Lord brings to that place.” God did this. Even till the point of election and after the election, I couldn’t believe that it was happening.

As the Primate, I am a servant and I want to do my work with all humility and grace, and yet with the love and firmness God gives. I’m not coming out as someone who has answers to every question. This is an opportunit­y to do my ministry. I am an evangelist, a missionary and that is what I want to remain, to fulfil my ministry, because when the Lord returns, that is what I will account for. I will answer to what He has given me to do. With this opportunit­y He has given me, I pray He gives me the grace to hear Him and to stand for Him. I wouldn’t want to be deceived and I wouldn’t want to lose my call and my place in Him at the end. I wouldn’t want to lose the peace I have with Him because that is my joy. If I lose Him, what am I labouring for? What gain will I have? I love teamwork with all humility.

But it doesn’t mean that I am stupid. I want relationsh­ip, and I would want to work with all the archbishop­s and bishops as my brothers in this holy calling and with this great responsibi­lity. I would want us to work together with all our clergy and our Laity and let this church know the joy of being in the Lord and the love and peace of being brothers and sisters here, so that when this life is over, like Paul, I will say, ‘ Lord I have fought the fight and I have kept the faith, what awaits me is the crown of glory.’ That is what I want to see. That is what I would encourage my brother archbishop­s and bishops to do. Let us focus on the One Who has called us and that ministry He has given us. Every other thing will fall in place.

How do you intend managing the issue of revisionis­t agenda trying to come into the communion?

We are not surprised. This is End Time and a perilous time. The Lord made it clear that if care is not taken, even some of the elect can be deceived. We thank God for my predecesso­rs’ legacies, from Baba Adetiloye, who focused on the mission; followed by Baba Akinola in mission and defending and contending for the faith; and Baba Okoh, who has consolidat­ed the work and helped the missionary dioceses to take their place and be able to stand, as well as the infrastruc­tures and other things that God has brought into place by

Ttheir visions, ministries and labours.

I believe the best way to tackle any false teaching is by teaching the truth and preaching the wholesome Word of God, applying our lives to the same and making sure that we walk the narrow way. It may not be easy. It means sacrifice, and may mean suffering. As far as we are concerned, unless the Lord calls us home, our desire is to stand by the Word of God and maintain the heritage we have as Anglicans, and to teach and live by the principles of God’s Word. To do that, our main problem is not revisionis­ts, but the sincerity of our own heart and our commitment to the Lord. The issue has to do with whom we are serving and committed to. You cannot stop the bird from flying over your head, but you can stop it from making a nest on your head.

If we rise up as one man in unity, in faith, in love and in readiness to serve and work with God in this perilous time, with all that it takes, revisionis­t agenda will not stand. Thank God for Lambeth 1998 resolution 1.10 that upholds the dignity of human sexuality and marriage as between one man and one woman throughout their livelong union, and the rejection of the revisionis­t agenda and their new human sexuality. The stand of the Church of Nigeria is that we shall not serve Baal. We will not be drawn to their philosophi­es, we will not bear their name, we will not pour their libation and we will not follow their ways.

All my life, I have ministered in the north and I have had occasions to stand to defend this faith, to live it out, and to proclaim and stand by God’s Word. I have seen Jesus prove Himself over and over again and protecting me. Assassins, robbers have pointed a gun at me and pulled the trigger two times and it did not fire. God protected me; He became a shield. I have lived among Muslims and they have looked upon me to see how the Christians are living. Will I now, in the new context God has called me, begin to deny Him because I want some goodies from the White people or because I want to please somebody or a group? Will I put aside God’s Word now that I have become wiser? I am now more educated, more enlightene­d. Thank God I have sat in class with some of them and I have seen that they don’t know more than we do, if anything, we have the real thing. St. Cyprian said ‘ a man cannot die for a shadow. If a man should die, he will die for the real thing.’ The real thing is Jesus, and He has never failed us. He has been true and we will

Ndukuba

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