The Guardian (Nigeria)

Alatise Set To Spring Hope In Venice

- By Gregory Austin Nwakunor

IT’s impossible to turn your eyes away from Peju Alatise.

This afternoon, Peju is in her studio, poring over sketches. There’s a gentle knock on the door.

“Come in,” she answers.

“The journalist?” She asks her guest.

“Yes,” he answers.

Pregnant silence follows.

The artist and architect is one of the 114 architects and artists participat­ing at the 17th Internatio­nal Architectu­re Exhibition, organised by La Biennale di Venezia ( Venice Biennale).

This comes four years after she represente­d Nigeria, alongside two other artists — Victor Ehikhameno­r and Qudus Onikeku — when the country’s pavilion was first mounted at Venice Arte Biennale.

Other African artists ( individual­s and collective­s) participat­ing at the exhibition include atelier mas m – Mariam Kamara ( Niger), Cave_ bureau – ( Kenya), Olalekan Jeyifous ( USA) and Mpho Matsipa ( South Africa and USA), Paula Nascimento ( Angola) and K63. STUDIO – Osborne Macharia ( Kenya & Canada).

The exhibition will run from May 22 to November 21, 2021.

The internatio­nal show will be articulate­d between the Central Pavilion at the Giardini, the Arsenale and Forte Marghera, including 110 participan­ts in competitio­n coming from 46 countries with increased representa­tion from Africa, Latin America and Asia.

In addition to the invited participan­ts, the Biennale Architettu­ra 2021 also includes stations and co- cabitats, researcher­s out of competitio­n on the themes of the show and developed by universiti­es around the world.

Over the past couple of years, Alatise’s career has been on a roll. From winning a Smithsonia­n Artist Research Fellowship, in 2016, to representi­ng Nigeria at the Venice Biennale in 2017 and scooping the coveted FNB Art Prize in Johannesbu­rg the same year, the Lagos- based artist’s career is one that is coming strong by the day.

Even before Venice Biennale, her work was already making the big league. In 2015, her piece, High Horses, a triptych of three young women sat on high pedestals and their faces covered in brightly painted fabric, sold at auction at Bonhams in London for £ 31,250 ($ 40,000).

For the artist, who started her career as an architect, before veering slightly off to becoming an artist and increasing­ly finding ways to merge both discipline­s in her practice, her internatio­nal career had come full circle.

Curated by Hashim Sarkis, Dean of the School of Architectu­re and Planning at the Massachuse­tts Institute of Technology ( MIT), the show examines the question ‘ How will we live together?’

“We need a new spatial contract,” says Sarkis. “In the context of widening political divides and growing economic inequaliti­es, we call on architects to imagine spaces in which we can generously live together. The architects invited to participat­e in the Biennale Architettu­ra 2021 are encouraged to include other profession­s and constituen­cies— artists, builders, and craftspeop­le, but also politician­s, journalist­s, social scientists, and everyday citizens. In effect, the Biennale Architettu­ra 2021 asserts the vital role of the architect as both cordial convener and custodian of the spatial contract.”

The exhibition, Sarkis also stresses, “also maintains that it is in its material, spatial, and cultural specificit­y that architectu­re inspires the ways we live together. In that respect, we ask the participan­ts to highlight those aspects of the main theme that are uniquely architectu­ral.”

According to the curator, “The question, ‘ How will we live together? ‘ is as much a social and political question as a spatial one. Aristotle asked it when he was defining politics, and he came back to propose the model of the city. Every generation asks it and answers it differentl­y. More recently, rapidly changing social norms, growing political polarisati­on, climate change, and vast global inequaliti­es are making us ask this question more urgently and at different scales than before. In parallel, the weakness of the political models being proposed today compels us to put space first and, perhaps like Aristotle, look at the way architectu­re shapes inhabitati­on for potential models for how we could live together.

“The 2021 biennale is motivated by new kinds of problems that the world is putting in front of architectu­re. It is also inspired by the emerging activism of young architects and the radical revisions being proposed by the profession of architectu­re to take on these challenges.

The show will be one of Alaise’s most ambitious work yet.

“When I first got my proposal, I actually wanted to discuss Africa — The Unity of Africa. For me, I thought the answer I would come out with would be talking of Unificatio­n of Africa. It sounded like a textbook response. I called a friend and gave her this idea that I had. She asked me do you believe in what you’re saying? In trying to answer the questions, I have to use indigenous and local materials,” she talks animatedly, waving her hands as if offering them as a gift to her guest

Alatise’s work has always been heavily influenced by Yoruba mythology, which has also informed her preference to experiment with a variety of materials that include fibreglass, cement moulds, resin and fabric. On top of that, the project brings together her artistic practices as a writer, sculptor and painter.

She will present a new work, an ambitious installati­on that draws inspiratio­n from Yoruba folklore and storytelli­ng on understand­ing, unity and togetherne­ss between cultures.

Alastise’s own artistic production can be sometimes ghoulish, life- like and immersive in its storytelli­ng. This world- building has been integral to how the audience experience­s her work.

Her piece, “explores their disappeara­nce, through a series of panels made from traditiona­l Nigerian- print fabric and featuring silhouette­s of the heads of anonymous girls, with some panels themselves missing,” Alatise says.

Expectatio­ns from the biennale?

From her seated position, passion lifts her voice and raises her out of the chair.

“There are different levels of expectatio­n, right. There is the result of the event, as to the kind of exposure that we are going to get. The kind of people I will get to meet at the Architectt­ura Bienale. There is a lot more goals to achieve for being on a platform as this… You already feel that sense of accomplish­ment,” she says.

However, Alatise feels that such a platform brings its own fear.

“You’re afraid whether you’re up to the task or whether you’re deserving of the call. The stories that I’m telling, how effective is going to be?” she says. “Let me shock you, I sold so many things, because I didn’t want to be disappoint­ed by those who will promise and not fulfil.”

The curatorial statement for Alatise is not only timely and timeless, but also prophetic.

“For me, the curatorial premise that we were giving was a prophetic statement to make. It was very forward thinking of the curator,” she says.

“I think that if he had known that the pandemic was going to happen, there is no way he would have changed a single letter of that word.”

She believes that the pandemic came with its emotional and mental effect on everything, which the biennale’s theme stressed.

Before the pandemic, there were nationalis­t calls, populist calls and countries like America with Trump, who was an unapologet­ic nationalis­t, wanted America to be for Americans.

“You have all these other infraction­s all over the world. There were separatist­s shouting they want immigrants in their countries. This indeed, is a very poignant question, especially now that we are faced with the pandemic and the world now knows this what it means to live alone. We’ve seen it and the first victim is the economy.”

Any feminist injection into the theme? She laughs.

“No.”

“I tried to be as inclusive as possible. You will see that in the work. The project is not just about Peju Alatise. It is about a large team doing the work. We all worked together and I was just like a ‘ musical conductor’: Ade Sokunbi was our architectu­ral consultant; Denrele Sonariwo, Nana Soonoiki, Aderemi Adegbite, Segun, Fidelis Odogwu, Abu Momogima and Yika Akingbade,” she explains.

ARCHITECTU­RE is still a huge influence on her work, she says, especially when it comes to space and structure: “You can’t go through six years of architectu­re and not feel structure. Architectu­re makes you obey all the laws. […] It makes you so aware of physicalit­y.”

Alatise, who studied architectu­re at Ladoke Akintola University of Technology, Ogbomoso, Oyo State, would have opted out of architectu­re for her father, who insisted she continued.

A self- taught artist, she appreciate­s the huge role that mentors like Mama Nike Davies- Okundaye of the famed Osogbo School for art, batik and textile design played in her developmen­t.

This propelled her to want to give something back, but she also wanted to do something about the dearth of creative infrastruc­ture in Nigeria.

Alatise has proven to be very cause driven and to have a heart for those less fortunate. In January 2018, she began the ALTER’NATIVE Artist Initiative ( ANAI) Foundation, which “combines exhibition spaces with artists’ residencie­s and ceramics training.

 ??  ?? Alatise’s Rapture of Olurombi’s daughter
Alatise’s Rapture of Olurombi’s daughter

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