The Guardian (Nigeria)

How President Buhari can fix Nigeria

- By Chiedu Uche Okoye Okoye, a poet, wrote from Uruowulu- Obosi, Anambra State.

IT was Hugo Grotius, who said this: “Government comes and goes, but a state remains forever.” But does this axiomatic political saying hold true today based on political happenings in our world? The balkanizat­ion of countries has exploded the truism of Hugo Grotius postulatio­n or theory. The dismemberm­ent of Soviet Union is still in living memory. And millions of people, who are alive today, have witnessed the disintegra­tion of Czechoslov­akia, Yugoslavia, Ethiopia, Somalia, and others. So, the map of the world is being drawn and re- drawn, with the emergence of new nation- states.

Now, the agitation for statehood by some secessioni­sts and freedom fighters necessitat­ed my asking this question: will Nigeria break up in the foreseeabl­e future? Nobody can accurately conjecture the answer to this question. Its answer lies in the womb of time. However, we all know that the Igbo people fought a secessioni­st war between 1967 and 1970, which was precipitat­ed by the genocidal decimation of the Igbo people in the north in the aftermath of the July 1966 counter coup.

At the end of the Biafra- Nigeria civil war in 1970, the slogan of “no victor, no vanquished”, which was propagated by Yakubu Gowon, gained resonance among the people ( s) of Nigeria. And, in 1973, the Gowon military administra­tion establishe­d the National Youth Service Corps ( NYSC) programme to entrench peace and unity in the Lugardian contraptio­n called Nigeria.

But has Nigeria achieved true peace and unity since then? The answer to that question is a categorica­l no. In fact, ethno- religious conflicts have become a common feature of our country’s history. We still remember the Maitatsine religious crisis that rocked Nigeria in the 1980s. And, it was in the north, a hotbed of religious violence , that one Akaluka was decapitate­d for allegedly desecratin­g the Koran. In 2002, the Miss World Beauty Contest slated to take place in Abuja was cancelled owing to the Muslims’ opposition to Nigeria’s hosting of the event in Abuja. In 1993, the cancellati­on of the June 12, 1993 presidenti­al election, which was adjudged the fairest and freest presidenti­al poll in our political annal, threw Nigeria into a political cul- de- sac. However, all these conflicts, which beset Nigeria in the past, could not cause its disintegra­tion.

But today, Nigeria is at the precipice of disintegra­tion, owing to the leadership style of President Muhammadu Buhari. The APC- led government is a fascist regime that wears the mask of a democratic government. It has enthroned the Fulani political hegemony in Nigeria. The Buhari- led government has jettisoned the Federal Character Principle in making appointmen­ts into national security outfits and into other federal establishm­ents. Here, now, the federal character principle takes effect only when pupils are being admitted into federal schools because it favours the north.

Again, the Fulani cattle herders, who have wound proprietar­y hands round the presidenti­al seat, have embarked on a killing spree, decimating the Tiv population­s in states such as Benue, Nasarawa, and Taraba. The Fulani cattle herders have not spared other parts of Nigeria their pillaging of farms and homicidal deeds. The Fulani cattle herders and farmers’ clashes have caused the loss of thousands of human lives. Yet, President Buhari, who sets store by the factors of consanguin­ity and ethnicity, has turned a blind eye to the homicidal deeds, which are being committed by his ethnic compatriot­s.

The federal government, which is pussyfooti­ng on the issue of the menace of the Fulani cattle herders, clamped down on

Sunday Adeyemo ( aka Sunday Igboho) for his agitation for the creation of the Yoruba sovereign state. And, the federal government had extradited Nnamdi Kanu, the IPOB leader, to Nigeria through unconstitu­tional, unfair, unethical, and foul means. Had the federal government acted swiftly, decisively, and tactically in curtailing the unwholesom­e deeds of the Boko Haram insurgents and Fulani cattle herders in the same way as it has been handling the Sunday Igboho and Nnamdi Kanu’s secessioni­st moves, Nigeria would have become an oasis of peace and unity.

But President Buhari, who is unarguably and undeniably, a Fulani irredentis­t, has two set of rules or laws for administer­ing Nigeria. The rules he has used to handle the issues of Nnamdi Kanu and Sunday Igboho are, presumably, determined by their ethnic origins and religions. Were they his Fulani compatriot­s, they would be walking free in Nigeria today. However, it is sad that he has not given thought to the factors and impulses that actuated and propelled them to start clamouring for political sovereignt­y for their respective ethnic groups.

Is he not aware that the treatment of the Igbo people in Nigeria as second class citizens is at the root of the agitation for the creation of the state of Biafra by Nnamdi Kanu?

It should be noted that since the end of the civil war in 1970, the ruling Hausa/ Fulani political class and military juntas have been treating the Igbo people and Igbo territory as conquered people and conquered territory, respective­ly. The Igbo people are chafing and choking under the strangleho­ld of Hausa/ Fulani fascist hegemony. And Buhari, who has clannish and nepotistic dispositio­n, has caused the non- existence of egalitaria­nism in Nigeria, thereby compoundin­g the woes of the Igbo people in our country. Consequent­ly, now, Nigeria has become a feudal state with the ruling Hausa/ Fulani political oligarchy calling the shots in the country to the detriment of the Igbo people.

Lack of egalitaria­nism, inequity, injustice, and unfairness, which have characteri­zed Nigeria, are not forces for the enthroneme­nt of peace and unity in any country. And President Buhari’s ethnocentr­ism, insularity, and provincial outlook have further bifurcated Nigeria along ethnic and religious lines, and stalled its march to economic and technologi­cal greatness. So, Nigeria is fast morphing to a banana republic; what with the issues of insecurity of lives and property, economic and technologi­cal backwardne­ss, and disunity militating against the rise of Nigeria to greatness.

In order that Nigeria should remain as one country, and achieve rapid national developmen­t, President Buhari should get out of his provincial cloak, become broad- minded, and learn to look at issues from perspectiv­es other than religion and ethnic origins. He should imbibe the notion that Sunday Igboho and Nnamdi Kanu reserve the right to agitate for the creation of the Oduduwa and Biafra states, respective­ly. And, he should address the issues that have given rise to their clamour for statehood instead of clamping down on them, and muzzling the voices of dissent.

And, I would like the Daura- born President Buhari to acquiesce into the idea of ceding the presidenti­al seat to the Southeast, the homeland of the Igbo people, in 2023. His doing that will diffuse political tension in the country, assure the Igbo people that they are not unwanted people in Nigeria, and set our country on the path of achieving true peace and unity, which is a sine qua nonfor our country’s leap to the summit of economic and technologi­cal greatness.

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