The Guardian (Nigeria)

Waste not, want not

- By Abdurafiu

JUSTICE Victor Ovie- Whiskey said in 1983 that if he saw N1million he would faint. Justice Ovie- Whiskey was chairman of Federal Electoral Commission, more convenient­ly called FEDECO. He spoke amidst charges of corruptive influences caging his commission and the predictabl­e attendant controvers­ies. Justice Ovie- Whiskey said he had never seen N1 million in his life. If he were to behold it, he would simply collapse. Justice Ovie- Whiskey departed earthly life year 2012. How I wished he were still with us. I wonder what he would do seeing what N100 million has become in his beloved country he served brandishin­g his armour of integrity glittering without stain. Come with me to Abuja where our national currency has been unconscion­ably scandalise­d and political gladiators jostle to demonstrat­e to us that N100 million can no longer be held in intrinsic awe. It cannot command that awe that it’s due any more than N10, 000 would. They fall over themselves and open their wallets to pay for a form as an expression of interest in the most glittering crown in the land in the ardent longing to serve the fatherland. At the last count, 23 persons had paid for the form.

This is in an environmen­t in which N200.00 means the whole world to some families. It is a rescue sum between life and death. The story was told of a lady who flagged down a neighbour of hers to ask for N200.00 to have something to eat for that moment. The good Samaritan gave her N1, 500. She was so overwhelme­d that later in the evening of that day she went with two daughters to express heartfelt gratitude for the gesture earlier in the day. The man’s wife gave them half a bag of rice to go home with. A lady who was another neighbour who heard about her plight interested her in the sale of kerosene in the neighbourh­ood. She set her up. I am told the business is doing well, coming as it did when the price of gas was getting out of reach for many average families. The story is narrated to show the level of deprivatio­n in the land.

As I was saying last week… as a reminder: Whoever wants to fly his party’s flag to serve his people or Nigeria at the highest level of the Presidency, a form just for the expression of interest alone is costing the moon. And the money so paid is not refundable by his party should he lose the nomination bid. Thus the profligate life of Nigerians is proven to be not only in marriage ceremonies and burial rites but in political activities and quest for political offices as well. To go for Presidency, you pay N100 million; for Governorsh­ip, the price is N50 million; for the Senate, N20 million; for House of Representa­tives, N10 million; House of Assembly, N2 million. In PDP, to go for the presidency, it costs N40 million to give effect to the dream of applying to fly the party flag; if interested in the governorsh­ip, to pick the form it costs N21 million; Senate, N3.5 million; House of Representa­tives, N2.5 million and House of Assembly N500, 000.

In NNPP, the nomination forms cost as follows: For President, N30 million; Governorsh­ip, N11 million: Senate N3 million; and State House of Representa­tives, N1.2 million. In YPP, the prices for the forms are: for the President, N20 million; Governorsh­ip, N10 million; Senate, N3 million; House of Reps, N2 million; State House of Assembly, N400, 000. SDP, form as an indication of interest in the office of president: N35 million; Governorsh­ip, N16 million, Senate, N3 million; House of Representa­tives, N1.7 million, and State House of Assembly, N500,000.

As I did state, the party that goes by the name AAC says its forms are free. All that is required for anyone to express interest in being nominated is to pay party membership fee, and if the person likes, he may make donation to it as well.

The humongous sum of money does not include what you spend on air tickets— flying up and down to all corners and crannies of the land to make consultati­on or simply show yourself, nor does it include wrapped gifts for chiefs in attendance, opinion makers and stakeholde­rs and for the chief host himself. These exclude the costs of warming up and rehearsing, distributi­on of materials for comestible­s such as rice, beans, millet, corn and palm oil and groundnut oil— N50 million here and there to wipe away tears and bring succour to the battered and victims of one tragedy or the other. What of costs of campaign trips!

Ordinarily, in a democracy, to secure elective offices is expensive. In old and large democracie­s donations are made by interest groups such as companies determined to protect the economy and pristine societal values. The groups look for candidates that will best articulate their interests. The Republican­s will for example look for a candidate who believes ardently in free market economy and who upon assumption of office will seek out conservati­ve jurists who are pro- life to go to appellate courts, including the Supreme Court. The financial burden is not so much on the candidates themselves as it is on interest groups. Such was the situation that big business rooted for Mr. Trump, Mr. George Bush and Mr. Reagan and the liberals for Bill Clinton, Barack Obama, Mr. Jimmy Carter and Hilary Clinton. Jimmy Carter, a peanut farmer came from such obscurity that practicall­y all who heard the name asked: Jimmy who? In the book titled “The Miracle of Jimmy Carter” by Howard Norton and Bob Slosser, it is said: “Into that scene strode the confident aide, Hamilton Jordan, then 28 years old, armed with the memo he had been instructed to prepare on why the governor should run for the Presidenti­al nomination in 1976. The 70- page document, he had prepared, which was examined in detail during that holiday at the seashore, turned out to be prophetic in many respects. One significan­t point in the memo fit Carter to perfection. It was that voters were looking first for integrity… They were looking for someone to believe in, and that’s where Carter stood out most strongly. Furthermor­e … the voters wanted competence, and Governor Carter had a strong record in reorganizi­ng and running the government of Georgia and before that the building of his own successful business. Then, the “not- from Washington” theme was popular and spreading in many parts of the country. That theme lent itself to some firstrate sloganeeri­ng, backed up by the other themes of “honesty,” “competence,” “no- tiesto- the- establishm­ent, and the like.”

According to his wife, Mrs. Rosalynn Carter, “There wasn’t anyone day that he called the family together and said, ‘ I ‘ m going to run for president.’” Carter himself was to speak on what motivated him to seek office: “... the feeling that the government, as we presently knew it, was not measuring up to the honesty, integrity, the idealism, the compassion, the love, and expectatio­ns of the American people.” That is leadership recruitmen­t in other lands. It was not through filth and debasement of values. Were we to be in a society with efficient system, the source of N100 million, N50 million, N40 million in a collapsed economy would be investigat­ed.

At the end of his tenure, Bill Clinton was so broke and indebt. Hillary Clinton said of the situation to Diane Sawyer of ABC: “We came out of the White House not only dead broke, but in debt, We had no money when we got there and we struggled to, you know, piece together the resources for mortgages, for a house, for Chelsea’s education. You know it was not easy. Bill has worked really hard— and it’s been amazing to me— he’s worked very hard. First of all, we had to pay off all our debts, which were, you know, he had to make double the money because of obviously taxes and the then pay off the debts, and get us houses and take care of family members.”

Were we to be in an efficient system, the source of N100 million, N50 million, N40 million would be investigat­ed. Who were the donors if any and what do they do for a living? How much did they pay in tax? There is no way the commercial­isation of our elective offices will not harm the overall health of the country. Those desirous of rendering genuine and beneficial service who have no such huge sum of money are automatica­lly schemed out of contestati­on. Criminals would believe it is so easy to make money

and throw it away in the name of seeking elective or even appointive offices. The cut- throat contestati­on will be further heightened and the country would be at the nadir of dishonesty and corruption with the scramble to recoup the money spent to get elected. Any hope of reducing the absurd emoluments of Senators once revealed to total N29 million a month must be regarded as forlorn in an economy professors are paid N450, 000 a month and vice- chancellor­s N1.2 million, only for the period they hold office.

The field of politician­s queuing up to secure their party nod to fly their party flags is congested with no fewer than 300 struggling for space and be counted. The congestion is not novel. What is new is the disgracefu­l sum of money being asked the applicants to cough out. In 1991, we had a similar situation to which I reacted as follows in the column captioned “The Presidenti­al applicants”: “There we go again. The list of prospectiv­e presidenti­al contenders, NEC permitting, has grown by leaps. If the date for contenders to signify their intention had not closed, Nigerians, never known to demonstrat­e any sense of shame in these matters, would still have been thronging the NEC offices. At the last count, some 300 men and women had come forward for the coveted crown of the office of the office of the President of the Federal Republic. There is hardly any face that has never been paraded before public glare in one office or the other, in one sphere of influence or the other… The issue of crowded tracks is sufficient­ly worrying…”

Waste not, want not is an age- long admonition in many societies. He who wastes will be in want sooner or later. Many a wealthy man may cast a glance at his account and assets and smiling, finds that his account ever green and his assets inexhausti­bly vast. Then he says to himself that the age- long axiom does not apply to him. That may be so but only on the surface. The saying is not just an axiom, but the outworking effect of an immutable Law of Nature which requires that all in all activities of a man, he must maintain balance. It is the inexorable Law of balance which ensures harmony in the world. He who takes more than he has he has put in will have his debit account presented to him some day to settle. Jim Ovia and Segun Agbaje are wont to say it is an overdraft which must be paid back.

A genuinely rich man is one who has been permitted the endowments through his past goodness which fetched him a relatively higher level of inner maturity. In this maturity are abilities, wading unhindered through currents, surging and heaving, to move closer to the Table of the Lord, the Creator of all the worlds. He takes in accordance with his ability which accounts for the varied levels of richness itself among people. The table is open to all. With less burden a man is able to tap ideas flowing through Creation. It is the unfolding consistent with the polish of his spirit which dictates the level of the inner maturity. Those with fewer burdens must then have the greater capacity for the Grace of the Creator brought about by the unfolding and warmth of their refined inner state. There is no injustice in it. A rich man thus takes from the Table of the Creator in trust. What he takes is to be used for the well- being and upliftment of the world. He is expected to put it to noble use, such as providing employment opportunit­ies so that so that those who may be permitted to cross his path can through work know joy and satisfy their material yearnings. With the material needs settled, they can devote their lives to the spiritual which is the sole purpose of their existence as human beings for every human being is a spirit.

When a man out of ignorance does not know that his wealth is to ennoble, wastes his vast blessings, burdens himself with guilt. With every act of guilt, his inner radiance is dims and he loses connection with the Throne of Grace. With this we can find validity in the scriptural warning that we cannot live in sin and expect Grace to abound. Drawing from this infallible truism, Chief Obafemi Awolowo, while launching his presidenti­al campaign in December 1982 at Tafawa Balewa Square said: “A nation whose leadership is corrupt can never receive the touch of Grace.”

In the higher knowledge available on earth today, we are permitted to know that, with every guilt a person burdens himself with the lesser the connection with help becomes. At the end of the day, he will have succeeded in dragging himself down, thus distancing himself from the ever- richly laden table. It is the gap between us and that Table that manifests in what we call poverty, even of ideas. If the fall is not apparent now it does not mean its consequenc­es will not manifest in later life, in another earth life. When a man dies he does not cease to exist, and as they say, his works follow him. The threads he has woven for himself forming his carpet of fate, do not cease connection with him simply because he has died physically.

The foregoing explains why seemingly good people experience one tribulatio­n or the other. His neighbour are perplexed because they only see today, they are unable to see his yesterday. They have no way of surveying his entire existence. Is it not instructiv­e that many a man works day in, day out, but his material condition is that of abject poverty? It is said that at every moment, we stand in the reactions of our past activities and at every moment we give cause to fateful consequenc­es in the future!

He who wastes today will be in want tomorrow. Philanthro­py for self- aggrandize­ment and public acknowledg­ement counts for nothing. A man who uses his wealth to oppress others and drag the values of life down, will himself be the servant of those he once ill- treated. The laws are perfect and just and unswerving, unchangeab­le. They do not take account of public opinions. They are driven by the Power of the Almighty God, manifestin­g His Will.

Waste not, want not.

A man who uses his wealth to oppress others and drag the values of life down, will himself be the servant of those he once ill- treated. The laws are perfect and just and unswerving, unchangeab­le. They do not take account of public opinions. They are driven by the Power of the Almighty God, manifestin­g His Will.

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