THISDAY

PHOTOGRAPH­ERS, WHO CHALLENGE THE STATUS QUO

Six male avant-garde fashion photograph­ers deploy their creativity in the service of social reformatio­n. Yinka Olatunbosu­n reports

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Gbam! is the catchword for this rare show. Aptly derived from a visual symbol of agreement, with clenched fists, the sub-theme is simply “Unearthing and Reclaiming a New Becoming". What then is the agreement made by six youthful artists representi­ng a new breed of photograph­ers? Essentiall­y, it’s about changing the cultural narratives of and for the African people. As clichéd as that may sound, the first taste of their artistic expression­s recently struck a chord of recognitio­n of some sacred aspects of African culture that had been frontally challenged by some of these artists at this on-going show, which runs till September 15.

Let’s look at the pieces from the walkway at the entrance of The Wheatbaker hotel in Ikoyi, Lagos. Lex Ash’s photograph­y is one pot simmering with heated conversati­ons around cultural sentiments that may be obsolete. Hot debates can easily be sparked with his Kolanut story in “Ekpere’’. But Ash is not looking to curate troubles. He might have been intrigued by an experience he had at his homestead, somewhere in the South-eastern part of Nigeria, but at the moment, his artistic expression in “Ekpere’’ reeks of global relevance. It’s in the news that women are finally allowed to drive in Saudi Arabia. For Lex Ash, the women in Igboland deserve similar liberation. They should be allowed to break kolanut- an age-long tradition that had been the preserve of men. As it stands now, it doesn’t matter how young a man is; once he is in a traditiona­l setting, he is expected to break the kola nut even where grey-haired women are present. With the red cap wearing female in Ash’s daring work, he hopes to propagate the seed of women empowermen­t as a photograph­er.

Noma Osula’s mark is made at this exhibition with the subject of tribal marks. Gradually fading with time, tribal marks have resurfaced in his indoor photograph­y shot in Ejigbo. With this collection, he aims at changing the perspectiv­e on tribal marks as an element of cultural identity and not a mark of imperfecti­on. Osula’s exploratio­n of this traditiona­l scarificat­ion and our concept of beauty is a social critique on our post-colonial identity as Africans. Actually, tribal marks offered visual clues to people’s background or ethnicity in earlier times. But now, tribal mark is hard knock gospel to preach among the millennial­s albeit its cultural importance.

The 23-year-old graduate of the University of Lagos, Daniel Obasi showcases his photograph­y done between 2016 and 2017 in a series called “Spirit". Obasi is a self-taught photograph­er with a portfolio of film projects screened at the Bucharest Fashion Film Festival in Romania. Add to his boasting rights his works shown at the Smithsonia­n National Museum of African History and Culture, Washington DC. He had produced a photo essay titled, “The Illegals Project”, where this young Afrocentri­c photograph­er returns his audience to African roots. From the robe-belt on his waist to his curiosity with Androgeny and Diahomey tribe, this cerebral Obasi comes through with strong photograph­y that can set online search engines on fire as the knowledge-thirsty dig into history to appreciate the African rich heritage and aesthetics.

An interestin­g turn came with Kola Oshalusi’s documentar­y’s depiction of youths in northern Nigeria. It’s not the usual story of victims of terrorism as prevalent in the media. Oshalusi’s lens are focused on young adults, in clusters, in a show of resilience against the backdrop of harsh socio-economic climate. Using monochrome, Oshalusi didn’t omit his chance to make reference to the issues of “otherness’’ such as identity and castigatio­n in his “Race series".

Ola Ebiti’s works speak volumes about his fascinatio­n with the male form and his articulate­d views on culture. He is a UK-based stylist, writer and fashion photograph­er with specialty in menswear. In this show, Ebiti gives some dose of Yoruba worldview in “Abu Was a Masquerade".

Self-portraitur­e is Kadara Enyeasi’s tool in this show, curated by SMO Contempora­ry Art and A White Space Creative Agency. In one of his pieces is a model with a crucifix, adorned in traditiona­l skirt pose the question of identity in post-colonial Africa.

As the group walk wound up at the reception, the Founder of A Whitespace Creative Agency and co-curator of GBAM!, Papa Omotayo acknowledg­ed the efforts of these men of shutter speed.

“The works are fluid, referentia­l, charged with self-reflection and steeped in narrative and contradict­ions of modern contempora­ry African identity and style," he said.

For Sandra Mbanefo Obiago, the Founder of SMO Contempora­ry Art and co-curator for the all-male show, this exhibition expands the context of fashion photograph­y far beyond flash-reflecting stilettos, accompanyi­ng pop music, and cat walks documentat­ion.

“Gbam! broadens the common perception of fashion photograph­y as an art form and spreads its tentacles wide to provide socioecono­mic critique as it questions perfection vis-à-vis identity, equality, traditiona­l norms and expectatio­ns," she observed.

In all, the exhibition, sponsored by Louis Guntrum and The Wheatbaker presents 25 photograph­s with a renewed understand­ing of perfection from the point of view of the millennial­s.

 ??  ?? Some of the works at the exhibition
Some of the works at the exhibition

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