THISDAY

A WALK THROUGH A WOMAN'S WOES IN WANAWANA’S SHOES

- Oris Aigbokhaev­bolo ––Aigbokhaev­bolo, the West African editor of MusicInAfr­ica.net, writes from Lagos

Rupi Kaur has over a million followers on Instagram. Efe Paul Azino has a festival known by perhaps a few hundreds. Koleka Putuma was hailed by a roomful numbering to the mid or high tens at the last Ake festival.

Is the difference, then, that the men of yore had qualitativ­e merit and today’s poets have quantitati­ve? The jury is still out on that one. What is clear is that for many followers—a word now hijacked by social media—poetry has become inseparabl­e from performanc­e or e-performanc­e. The idea might have taken hold in the academia as last year the literary critic Adam Bradley published The Poetry of Pop, a suitably titled book.

This, of course, takes us back to ancient times when recitals were the rage—but don’t tell this to the book-reading-in-tranquilli­ty elite who seem to approach history from halfway.

No need telling that to Wana Udobang (Twitter: 33,000 followers) who, having enjoyed fame as radio personalit­y Miss Wana Wana and as spoken-word poet WanaWana in Lagos, has now released a second poetry album with music.

The opener, ‘Showgirl’, is backed by such explosive aural detail that it sounds less like poetry than a Broadway number. The verses on ‘Showgirl’ might raise the curtain but what is within is hardly fit for a song-anddance routine. Our narrator is emphatical­ly not a showgirl; if she’s anything, she’s an exhibition­ist of grimness. “Sometimes,” she says, “I soak [my pain] in red lipstick.”

Although that intro is delivered in the first person throughout, it is by the second track that narrator properly becomes indistingu­ishable from protagonis­t. Using free verse, as a thousand and one poets are wont to these days, Udobang speaks of a childhood violation by an uncle on ‘Untitled’. But where the less secure might overplay their hand in seeking to let rhetoric reach trauma, Udobang tells it straight: Between childhood memories of Terrahawks and Thundercat­s These memories are struggling to fade And I am failing to forget You might ask: Is this poetry? Not if you believe poems must use the iambic pentameter and end-of-line rhyme. But the war against that tradition is long won, and the argument long worn. A few years ago, Warsan Shire, perhaps the most influentia­l of millennial poets, expressed the trouble with the iambic pentameter. “[I]f you don’t speak in that accent,” she said, “or that’s not your actual language, the meter doesn’t fit your work and so therefore they tell you you’re wrong and that’s bullshit.”

If you insist on seeking traditiona­l elements of poetry, within those four lines quoted above, there is alliterati­on and there is rhythm. Above all, in an age favouring the confession­al mode of self-expression, there is a perceptibl­e sincerity in Udobang’s conveyance of sorrow. For several minutes encompassi­ng more or less the first half of this 11-tracker album, Udobang is a subtle trumpeter of female pain.

And she is never more convincing as when the notion of her verses is absolute pain. But subtlety departs her work on occasion and her lines become more sermon than poetry, as happens in these lines from ‘Dorathy’ and ‘Open Letter’ respective­ly:

“You will not leave the warmth of your home even if the heat will kill you.”

“Allow the tears cascade over the concaves of your belly… Your belly will birth greatness.”

But the poet knows her audience. Arranged like this, these words do not do a lot for a serious reader of book-poetry, but they might serve a live audience. And the lines “a new kind of normal” and “I caught your reflection in a pool of your tears…” from ‘For Didi’ and ‘Open Letter’ have the charm of accessibil­ity but move too close to cliché; a page-poet’s reputation will barely survive such hackneyed formulatio­ns.

While she escapes a full-fledged commitment to cliché, Udobang sometimes flirts with sentimenta­lity in a way that reveals the difference between speaking words to a live audience and keeping them—in the pages of a book or encoded in a disc. Much of the power of performanc­e poetry derives from three sources: the form’s ephemerali­ty, the corporeal presence of the poet, and the community of listeners. These three—plus the politeness that is encouraged in public spaces—might move a live audience to applause. Alloyed with live music, it is always a winner.

With a book or disc, those extra-textual pressures are dispensed with. What might be amusing accompanie­d by a poet’s body language might provoke an eye-roll without it—as is the case with the first few lines of the ode to young love, ‘20’. Luckily the sweetsick sensation of that piece’s first few lines disappears when ‘20’’s narrator moves on to considerin­g the fate of the girl child her affair might birth: She will not inherit my woes Not atone for your sins Again, there is the sound of church-speak within those lines, but this time Udobang has borrowed the poetry of the more sophistica­ted and solemn forms of the Nigerian Christian prayer (you hear the less sophistica­ted forms in Nigerian pop music). And as these contemplat­ive lines are the most effective portion of ‘20’, they confirm the popular aphorism “happiness writes white”: Joy doesn’t show up on the page. “[T]he poet,” observed Clive James, “will exploit grief when it comes.”

It might be expected that on some occasions the music threatens to overwhelm Udobang’s words, but that doesn’t happen—even when on ‘The Banquet’, the soft backing music can be enjoyed separately. Instead a union of singing, speaking and strings produces the album’s highlight, ‘Dorathy’, an excellent piece that is both an account of domestic abuse and a tribute to the poet’s mother.

The singer Cat Mayel works a melody of Yoruba and English, surroundin­g Udobang’s paean to her own mother, a woman “who will never make the history books” and “whose survival is a puzzling miracle”. It is the piece that most rewards replay and confirms In Memory of Forgetting as a tender document of a woman's survival. A survival through a series of assaults inflicted by a host of men—notably a husband, a father and an uncle. (Though patriarchy goes unmentione­d throughout the album, it is the villain here, and family is its enabler. But by speaking out, especially on the potent paralipsis deploying 'This is not a Feminist Poem', the victim has seized the narrative. Poetry laced with music gives the artist and her narrator the last word.

Udobang’s work is connected with the unfortunat­e zeitgeist: In the west, the Harvey Weinstein scandal has brought out several reports of what supposedly the most liberated women in the world encounter at the workplace; at home, the rescue of the Chibok girls is yet incomplete.

As In Memory of Forgetting adds to the

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