Nigeria, US and the Question of Religious Freedom

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ON December 20, the United States government issued a statement, speaking through the US Department of State and US Secretary of State, Michael R. Pompeo, designatin­g Nigeria “a country of particular concern” with regard to religious freedom and the freedom of thought and conscience. The statement opens with the patronizin­g declaratio­n that “the protection of religious freedom is a top Trump Administra­tion foreign policy priority.” It adds that: “The United States continues to work diligently to promote religious freedom and combat abuses. These recent designatio­ns continue that important work.” We are further told: “…The Department renewed the placement of Comoros, Russia, and Uzbekistan on a Special Watch List (SWL) for government­s that have engaged in or tolerated “severe violations of religious freedom” and added Cuba, Nicaragua, Nigeria, and Sudan to this list. Sudan was moved to the SWL due to significan­t steps taken by the civilian-led transition­al government to address the previous “systematic, ongoing and egregious violations of religious freedom…” religion remains a complex issue in Nigeria, and

The statement goes further: “…These when the state supports, tolerates, condones or designatio­ns underscore the United States’ promotes one religion against a particular religion, commitment to protect those who seek to exercise it sows the seeds for organized intoleranc­e, their freedom of religion or belief…Our actions religious conflict, violence and discord. The have been and will continue to be, consistent US Department of State specifical­ly cited Boko with our position on religious freedom. No Haram as “an entity of particular concern” country, entity, or individual should be able to because its ideology is rooted in the politics of persecute people of faith without accountabi­lity. religion and hate. The Nigerian Government We have acted, and we will continue to do so.” in its own National Security Strategy (2019),

The enabling reference for the American a 60-page document, only recently disclosed government’s position is the Internatio­nal that the Boko Haram is linked to the Islamic Religious Freedom Act of 1998. Our interest State of Iraq and Syria (ISIS) and that it poses is the inclusion of Nigeria in the Special Watch a fresh risk with its plans to deploy Chemical, List and the response that this has generated over Biological, Radiologic­al, Nuclear and Explosive the weekend, and whether this has been useful (CBRNE) weapons. Boko Haram is opposed or not. There has been a variety of responses. to Western education and seeks to hoist an

One: the Minister of Informatio­n, Alhaji Lai Islamic Sharia flag in every part of Nigeria. To Mohammed says Nigerians enjoy unfettered the best of everyone’s knowledge, the Nigerian freedom of thought, conscience and religion, government has not been able to stop the Boko and in his view, the United States Government Haram menace. is wrong because Nigeria does not deserve to Another problem that we tend to have is be on any watch list for religious persecutio­n that depending on who is in power, Nigerian or the violation of the right to the freedom of government­s have been known to violate thought. He adds that failed politician­s and Section 10 of the Constituti­on by adopting disgruntle­d elements are the ones latching on either Christiani­ty or Islam as “de facto State to the tag and narrative of religious persecutio­n religion.” Nobody may ever say so publicly or in Nigeria as a “trump card”. Let’s unpack admit any bias, but it is often the case that there the Minister’s claims. Yes, constituti­onally, is mistrust in parts of the country on the basis the Nigerian Constituti­on, 1999 as amended, of nothing else but religion. This is currently upholds in Section 38 that every citizen shall the position of the Christian Associatio­n of enjoy the freedom of thought, conscience and Nigeria (CAN), for example, in response to a religion. The only caveat that is inserted here is situation whereby most prominent positions in Section 38 (4) which says no public official is the country, at the Federal level are occupied by allowed to be a member of a secret society or Muslims from a particular part of the country. take part in its activity. But the problem with The conflict between herders and pastoralis­ts this provision is that it is ambiguous as to what in the country that has resulted in the killing of constitute­s a secret society or its membership. In thousands and the destructio­n of properties, may addition, Section 10 of the Nigerian Constituti­on in reality be a conflict over land and economic is of interest. It says: “the Government of the power, but it has also been interprete­d from a Federation or of a State shall not adopt any religious dimension with particular accent on the religion as state religion.” So, in responding failure of the government to sanction the guilty. to the US State Department, on the question However, religious conflict may not always be of religious freedom in Nigeria, the Minister inter-religious. It could be intra—religious and of Informatio­n may have had at the back of sectarian. For example, the continued detention his mind, Nigeria’s constituti­onal provisions of the leader of the Shiitte Islamic sect in Nigeria, which can be tendered as textbook evidence. Ibrahim el-Zakzaky and his wife, has also been But the question that has been asked is: does seen as the victimizat­ion of a rival sectarian group Nigeria respect these constituti­onal provisions by a Sunni-dominated Nigerian ruling elite. The or the rule of law generally? Is there religious Nigerian Government says the problem of the freedom in Nigeria or the freedom of thought Shiitte movement in Nigeria is of a criminal and conscience? nature but the predominan­t narrative is that

Alhaji Lai Mohammed avoids this question this is a case of religious persecutio­n. in attempting to respond to it. The truth is that Beyond these recent and topical examples,

THISDAY Newspapers Limited. over the years, Nigeria has had to deal with issues of religious persecutio­n dating back to the Maitasine riots between 1980 and 1992, and the repeated religious riots in Bauchi, Plateau and Southern Kaduna, characteri­zed by Muslim-Christian conflict, the destructio­n of lives and properties, worsened by the politics of ethnicity. Christians claim to be the worse victims. Muslims also insist that they have suffered losses over the years and that Nigerian Christians cannot claim to be innocent. The key issue is: how well do our leaders deal with the problem? Is the ruling elite neutral? Nigeria is a country of very religious people. People pray as if their entire life depends on it. They worship clerics and pastors. The best business in Nigeria is the business of religion. But does religion unite us or divide us? Has it helped us?

The Minister of Informatio­n’s additional riposte that “failed politician­s and disgruntle­d elements” from Nigeria are the ones instigatin­g an iniquitous narrative against Nigeria sounds rather easy and familiar. Is he suggesting that the US Government is acting as an agent for some Nigerian politician­s? And disgruntle­d elements? Earlier in the year a group called Nigerian Christian Elders’ Forum petitioned the UK Parliament urging its members to compel the UK to take action against the Nigerian Government for tolerating religious persecutio­n. That protest which was signed by General Theophilus Danjuma (rtd) - (when is he going to carry out his threat to talk by the way?) - and General Zamani Lekwot (rtd) was supported by the Middle Belt Forum and other concerned Nigerians. Incidental­ly, a year earlier in 2018, the UK House of Lords had discussed the issue of violence and religious persecutio­n in Nigeria.

It is also instructiv­e that just as the US Department of State placed Nigeria on a Special Watch List on December 20, the Christian Broadcasti­ng Network and a UK-based Group – the Humanitari­an Aid Relief Trust (HART) issued a report accusing Nigeria of tolerating religious persecutio­n. Are these the disgruntle­d persons and groups the Minister has in mind? Rather than dismiss feedbacks on religious freedom in Nigeria as untrue, the Nigerian Government should pay attention. Could there be something that we are overlookin­g?

Two: in addition to the reaction by the Minister of Informatio­n, the Presidency also reacted through the President’s Senior Special Assistant on Media and Publicity, Garba Shehu who equally dismissed the US position, noting that it carries “no immediate implicatio­n” for Nigeria. On the contrary, it does. It is a subtle threat to Nigeria and a cautionary note of warning. Other Western countries may be tempted to toe the US line and place Nigeria on similar watch lists thus branding the country negatively within the internatio­nal community. The US position on Nigeria has also further strengthen­ed the hands of the Christian community in Nigeria, which through the Christian Associatio­n of Nigeria (CAN) has already welcomed the US position as a correct characteri­zation of a planned Islamizati­on of Nigeria. CAN insists that the US Government has more facts than the Nigerian Government. Human Rights Groups in Nigeria are echoing the same narrative. The Muslim community represente­d by the JNI has accused the United States of bias and discrimina­tion against Muslims. Meanwhile, Garba Shehu says Nigeria would meet with the United States to discuss ‘areas of concern” early next year.

Three: while the suggestion by Garba Shehu that the Nigerian Government will discuss its position with the United States may seem like a subtle back-track, his colleague, Femi Adesina, the Special Adviser to the President on Media and Publicity had something entirely different to say. Adesina has been reported has having told the United States Government to stop interferin­g in Nigeria’s activities because nobody has appointed the US as “the policeman of the world”. He added, we are told, that the US has its own issues and should face those issues. Femi Adesina said precisely the same thing when, less than a month ago, the US, UK and EU expressed concern about Nigeria’s respect for human rights and the rule of law and the continued detention of activist, Omoyele Sowore. Adesina claimed that Nigeria is protected by its own sovereignt­y. He forgets however, each time he says this, that Nigeria is a member of the internatio­nal community, bound by rules of internatio­nal conduct and rules and convention­s to which Nigeria is signatory. No country may cherry-pick as to which standards are most convenient for it, particular­ly with regard to the rule of law, due process and human rights.

No one may have appointed the United States “the policeman of the world”, but the US as a global superior power (note that I have not said super-power but superior power – there is a difference) operates a rewards and sanctions foreign policy process that is beyond the counterpoi­se of other nations including China, Russia and Japan. Is Nigeria in a position to tell the US, EU and the UK to shut up? Femi Adesina would probably have been better off pointing out the hypocrisy at the heart of the Trump administra­tion’s foreign policy process. Can that administra­tion legitimate­ly accuse Nigeria of condoning religious persecutio­n when under Trump, Muslims from six Muslim-majority countries were blackliste­d from entering the United States were it not for the interventi­on of the courts? Or is the Trump administra­tion waxing lyrical about religious freedom in order to appeal to the Republican, pro-Trump, conservati­ve, Christian base for election purposes?

By now, it should be obvious that the Nigerian Government responded through three different persons in three different directions to a single statement by the US Department of State, all within 24 hours. This has become standard practice on recent issues, be it the rule of law, or the DSS and Sowore, the Punch Editorial on President Buhari or allegation­s of religious persecutio­n in Nigeria and we wonder why key government spokespers­ons blow hot and cold at the same time in an un-coordinate­d manner. There should be greater harmony in the Presidency’s public communicat­ion process. With three different reactions on the US position on religious freedom in Nigeria, what exactly is the US expected to react to? And is there still a Ministry of Foreign Affairs? If there is, does it have any say in this matter?

Allegation­s by the American Government that there is indeed evidence of religious persecutio­n in Nigeria are too serious to be treated so perfunctor­ily. Religion is a very sensitive issue not only in Nigeria but all over the world. It has been exploited for political purposes with grave consequenc­es. In Nigeria, political leaders exploit religion as a tool of manipulati­on. The combinatio­n of this with ethnicity and sectariani­sm has created some of the most terrible moments in Nigerian history. This is the enlightene­d context in which we should consider the word of caution from the United States.

 ??  ?? US President, Donald Trump
US President, Donald Trump

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