THISDAY

SANUSI’S DEPOSITION: MATTERS ARISING

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In 1947 when the British Raj left India after being there for well over three centuries, the newly created independen­t state opted to do away with the traditiona­l institutio­ns that had been part and parcel of the country. The government of Pandit Jawaharlal Nehru decided to abolish these institutio­ns as the politician­s were able to sway public opinion against these royals as collaborat­ors with the erstwhile imperialis­ts who had milked the nation dry. When Nigeria obtained independen­ce from Great Britain in 1960, the politician­s didn’t copy their Indian counterpar­ts as they left the royal stools albeit its weakening by western civilizati­on.

The first deposition of a traditiona­l ruler by a traditiona­l ruler was that of Oba Adeniran Adeyemi, the father of the present Alaafin of Oyo, Oba Lamidi Adeyemi. He was in the bad books of the western region government and its Action Group -controlled government. The Oba never backed the AG. The then Premier, Chief Obafemi Awolowo sent him packing from his stool in 1955.

The second deposition was that done by the then Premier of the Northern Region, Alhaji Ahmadu Bello who deposed his distant cousin and grandfathe­r of the former Emir Sanusi, Mohammed Sanusi 1 KBE in 1963 when they had a public spat. The urbane Emir was deposed to Azare in the present day Bauchi State.

The immediate past Emir of Kano, Sanusi Lamido Sanusi had always been a man who has courted controvers­y even before he ascended the ancient throne as the emir.

One of his first acts as the boss of the Central Bank was to sack some powerful bank managing directors including Erastus Akingbola of the defunct Interconti­nental Bank and Cecilia Ibru of the moribund Oceanic Bank. He alleged that they committed grave financial infraction­s and had to face the music squarely. His critics compared him to the hit man of the era of King Henry VIII, Sir Thomas Cromwell who was nicknamed ‘The hammer of the monks’ for his reform bid to rid England and the Crown of Catholicis­m.

Sanusi continued his controvers­ies when he took on the then Goodluck Jonathan Presidency when he alleged that about $20 billion was missing from the account of the Nigerian National Petroleum Corporatio­n (NNPC). The GEJ government didn’t take it lightly with him and he was subsequent­ly suspended from his plum job. He took the matter to court and it dragged on until the sudden death of the long-serving Emir Ado Bayero in 2014. He vied for the throne and won but the Jonathan-led government sealed up his palace and he was installed in the government house. Emissaries were sent to the government who then lifted the ban on his coming to the palace.

More controvers­ies followed when the outspoken emir had an intractabl­e conflict with the Governor Abdullahi Ganduje-led government. He criticized many of the policies of the latter and allegedly didn’t support his second term bid. He also incurred the wrath of the conservati­ve northern establishm­ent when he spoke against historical practices that he felt was holding it back from rapid developmen­t. He spoke against the almajiri system, polygamy among the poor, neglect of the zone by the northern political establishm­ent. He spoke in favour of women empowermen­t and his public lectures riled the northern elite who saw him as a dangerous progressiv­e that was opposed to a system that he largely benefitted from.

He had to be stopped immediatel­y as he had the clout to whip up the sentiments of the masses against the elite. He was selling himself to the masses as one of them even though he never went through their daily struggles.

The Ganduje led government leveled allegation­s of financial impropriet­y against him. He was found ‘guilty’ of embezzling billions of naira meant for the developmen­t of the emirate councils. His emirate was then balkanized into five with his powers whittled down considerab­ly.

The latest action of the governor on March 9, 2020 was in deposing and exiling him to faraway Nasarawa State.

The former emir has been known to be a great fighter. He has fought many battles in his life and this may be one more that he may have to fight as he was deeply in love with his throne as a custodian of the rich culture of his people.

He may use the instrument­ality of the courts to reclaim his highly prized throne – the second most prestigiou­s in the entire north after the Sultan of Sokoto. We recall that the former Olowo of Owo, Sir Olateru-Olagbegi came back to the throne in 1993 after over two decades of deposition after a protracted court battle. Tony Ademiluyi, Lagos

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