THISDAY

Why This Presidenti­al Transition Matters

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Presidenti­al transition periods are times of excitement, hope, apprehensi­on, speculatio­n, and drama. It is associated with chaos, complexity, and coordinati­on challenges. The incumbent president is not only saddled with the task of leading the country but also must start winding down its activities and prepare to hand over the presidency to the new president and his team. The incumbent almost becomes a lame duck as all the political activities shift to the president-elect. The president and his team start to feel the fleeting nature of power and quickly start losing the friends of the president’s seat to the new man and his people in the block. The pilgrimage to the incumbent president gradually winds down, and the expedition to the president-elect goes into the ascendency. These political intrigues and melodramas culminate in the final ritual of power handover – the presidenti­al inaugurati­on ceremony on the 29th of May of the year of the transition of power. In Nigeria, from 1999 till date, we have had six such presidenti­al transition ceremonies but three transition­s from one president to another - Obasanjo to Yar’Adua/ Jonathan, Jonathan to Buhari and now Buhari to Tinubu.

There are predominan­tly two shades of presidenti­al transition: one is a transition from a president from one party to a president under another party; the other is the transition from a president to another under the same party. We have experience­d both in our nascent democracy, which can be taken as an indicator of growth and the deepening of our democracy. Each transition poses challenges and brings about different apprehensi­ons, claims and countercla­ims. However, the current presidenti­al transition is of the former shade and, therefore, must be assumed to be more accessible – President Buhari of the APC will hand over to President-elect Asiwaju Bola Ahmed Tinubu of the APC.

This is the easiest part of this presidenti­al transition steep in controvers­y and has split public opinion into multiple dichotomie­s. The dominant categorisa­tions of these dichotomou­s strands are binary – some calling for the presidenti­al transition to be postponed for different conjectura­l reasons , and others insisting it must hold, based on orthodoxy and the provisions of our constituti­on. They are all entitled to their opinion but the law of the land must prevail.

Beyond these apparent difference­s, most Nigerians are interested in this presidenti­al transition. Some Nigerians see this transition as a symbol of hope for a better future – an audacious hope in the Tinubu team to solve most of Nigeria’s problems and put the country in the direction of growth and prosperity. Others, although cautious , want to see a new government with a change of direction. Still, others are merely pessimisti­c and predict doom and gloom for the country. The reality is that only the future will tell what the Tinubu/Shettima presidency will mean for Nigeria, and no level of optimism or pessimism will change that. The beauty of democracy is that these difference­s in opinion and expectatio­ns are allowed and even encouraged. Democracy is at its best when and where there are conflictin­g and opposing ideas and interests in the open market of ideas.

I must admit that the actual presidenti­al inaugurati­on ceremony is just symbolic. The elections

confer power, and the swearing in and handing over are mere rituals steeped in symbolism that entrenches our collective psyche that power has changed hands and new kids are in the block. It is only human and traditiona­l that we have transition ceremonies, and that’s the way we make sense of the civil handover of power in a democracy. To illustrate the power associated with this symbolism, in 2009 ,President Barrack Obama retook his oath of office a day after his swearing-in because he missed one word during the swearing-in ceremony. On the 29th of May 2023, Nigerians will witness the swearing-in of a new president and commander-in-chief of the armed forces to the delight of most Nigerians amidst fanfare and jubilation­s.

However, most Nigerians will be enthralled less by the rituals and ceremonies and would rather focus more on the overarchin­g challenges Nigeria is facing at the fore of their minds and wonder how the new administra­tion will be deliberate and intentiona­l in tackling these problems. Our nation has a humongous debt crisis, rapacious poverty, omnipresen­t insecurity, deepening divisivene­ss, nauseating nepotism, ballooning inflation, and unsettling unemployme­nt, amongst other nottoo-good indicators of falling standard of living.

Beyond the symbolisms and rituals, this transition offers renewed hope, new opportunit­ies and a new sense of optimism, no matter your political view or leaning. It is another fresh start to redefining our problems and developing bespoke solutions. There are five significan­t ways this transition matters to Nigerians.

First, it is natural to expect a new lease of life with a new administra­tion. Nigerians expect the new administra­tion to hit the ground running from day one and issue policy directives that will give renewed hope to people overwhelme­d by suffering. Humans, by nature, desire change, especially in a democracy. The need for change for the better has become existentia­l for most people. If Nigeria continues in its current stunted growth trajectory, the outcome will be unimaginab­le. Admitted in the past eight years ,we made some progress in infrastruc­ture and a few other areas. Overall, in a democracy , leaders are merchants of hope. But hope not backed by positive actions is merely wishful thinking. Our problems are numerous; the new administra­tion needs the “magic wand” to wave and make them all go away. However, we only hope that this administra­tion will lay the foundation for a better future - a future where slowly but surely, we as a people have developed the capacity and resources to improve our lives and live up to the true meaning of our creed “unity, peace and progress”.

Second, Nigerians want to hear and see what the new administra­tion will do with fuel subsidy, taxation , our debt profile, electricit­y tariff, foreign exchange regime, national census, and youth unemployme­nt. The outgoing administra­tion has shied away from dealing with these sensitive issues in a timely and responsive manner , but the people expect this administra­tion to deal with these issues head-on. One might argue that these are elite concerns but whatever option the new administra­tion chooses has domestic social, economic, and political implicatio­ns. This is even more crucial because we fought the last presidenti­al election on these issues. The Nigerian electorate is savvy and much more enlightene­d than in the past. They demand answers and solutions. The young people are getting more politicall­y active - some even militant about it – and are demanding change for their future. These facts are on the front burner of this administra­tion’s agenda.

Third, Nigerians desire to see how the administra­tion will tackle insecurity from day one. The people expect the new administra­tion to show dexterity and innovative­ness in managing insecurity, which has become our albatross. Insecurity is destroying our society, and we will not achieve meaningful progress in the face of insecurity. It is crippling and forcing us to change our way of life. The worst problem with insecurity is psychologi­cal. There is a pervading, insidious and heightened emotional sensitivit­y that insecurity has put in Nigerians that influences all our decisions - from the minute to the major. There is a lingering fear among Nigerians living in Nigeria that evaporates when you step out of our shores. This sensitivit­y is made worse by the ever presence of parapherna­lia of insecurity – police, private security, paramilita­ry and military presences everywhere, convoys of cars blowing sirens with heavily armed men protecting our elites, stories of kidnapping­s, killings, and robberies everywhere, and ever-present rumours and memes about insecurity. As the new government works to tackle the real insecurity issues, it must work to tackle the psychology of insecurity that has shaped our collective consciousn­ess.

Fourth, Nigerians want to see specific steps the new administra­tion will take to unite the country, acknowledg­ing that the administra­tion is coming to power not with an overwhelmi­ng national mandate (36% of voters and not 51%). Nigeria has never been this divided and factionali­sed along different lines. There is no denying that the last presidenti­al elections were fought on ethnorelig­ious lines, and they touched on our highly contentiou­s ethnic and religious fault lines. This new administra­tion must take steps to heal the country and intentiona­lly solidify our unity and diversity. Even in dealing with the contentiou­s issue of the challenge of its legitimacy in court by opposition parties, the new government must put the nation first and above other political considerat­ions , no matter the supposed temporary advantage that it may bring.

Fifth, simply put, is the issue of bread and butter. There is hunger and poverty in the land. The elite who will make up the core of government must remember that. They must feel the pulse of the nation. People are suffering, and many are desperate. Nigerians have never seen this level of hunger and poverty before. We must do something about this and very quickly!

There is no gainsaying the complexiti­es and complicate­d options before this new administra­tion. The problems are numerous, the people are pessimisti­c or mostly ambivalent, and the resources are scarce. Given our economic circumstan­ces, solutions to many issues take time to fathom. Some pundits predict that the new administra­tion may not be radically different from the old one, given that they are from the same party and share a similar ideology. The presidenti­al election court cases are ongoing, and some Nigerians are expecting miracles – and you do not blame them. It is in this milieu that the presidenti­al transition is happening. This is one transition happening in a most challengin­g period in the life of Nigeria.

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Tinubu

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