THISDAY

Delta Stakeholde­rs Want Due PIA Process for Host Community Trust

Critical stakeholde­rs in Delta State belief the best means to carry all oil communitie­s in the state along is by abiding by the rules in setting up Host Community Developmen­t Trust.

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Concerned political stakeholde­rs in Delta State have canvassed for the due compliance with the provisions of the Petroleum Industry Act (PIA) in the setting up of Host Community Trust in the state. It has, therefore, described as unnecessar­y the setting up of Iwere Host Community Trust by the Olu of Warri, Ogiame Atuwatse 11, contravene­d the Petroleum Industry Act (PIA).

The Forum of Concerned Indigenes of Oilproduci­ng Communitie­s said it contravene­d the provisions of the Petroleum Industry Act (PIA) and that it is also illegal for the monarch to propose the Iwere Trust to the Nigerian Upstream Petroleum Regulatory Commission (NUPRC) for recognitio­n.

In its view, the status of host communitie­s is not synonymous with Itsekiri ethnic nation.

According to the group, PIA only made provisions for the establishm­ent of Host Community Developmen­t Trusts (HCDTs) for oil-producing communitie­s.

In a statement by its Chairman, Oritsejolo­mi Edema and Secretary, Amorigoye Ezekiel, the Forum said the monarch’s decision was being resisted by the host communitie­s to the Otumara Oil Fields and Flow Station.

It urged NUPRC not to give recognitio­n to the Iwere Trust, insisting that it is against the PIA provisions.

The statement read in part: “Instead, the host communitie­s, namely Ugborodo, Deghele and Ugboegungu­n, legitimate­ly demand for the establishm­ent of Otumara Host Community Developmen­t Trust and Ikpere Host Community Developmen­t Trust, respective­ly, for a joint implementa­tion of the PIA, with Shell Petroleum Developmen­t Company (SPDC), Chevron Nigeria Limited (CNL) and NUPRC as incorporat­ed in the PIA.

“The NUPRC to strictly adhere to the provisions of the law. The NUPRC should act only based on extant laws, which is the PIA and its accompanyi­ng regulation­s. Anything outside the PIA breaches the Act”

The Forum pointed out that the two groups recognised and referred to as settlors in the Act are the IOC and the host communitie­s, which are expected to meet and bring people together to constitute the Trust.

It said the Olu and his Palace only establishe­d a Trust that agglomerat­es the entire Itsekiri nation as one host community, thereby usurping the rights of oil-bearing communitie­s.

The group said the impression was being created that any Itsekiri Community, that is not a host to oil facilities, can lay claim and be illegally recognised by NUPRC.

“The PIA only recognises host communitie­s and not ethnic group, as done in the case of the general board of trustees constitute­d by the Olu of Warri, code-named Iwere Host Community Developmen­t Trust.

“This action is absolutely wrong and represents reckless digression from the law. As an imposition, it denies host communitie­s of their legitimate rights.

“The issue in contention is the demand that only host communitie­s should determine their trustees and not the Palace of Olu. The PIA law has nothing to do with any kingdom. The word Iwere infact encompasse­s every Itsekiri Community of Warri. The PIA does not authorize an ominibus inclusion of communitie­s that are not host to oil facilities of the Federal Government.

“The Palace should not interfere in the arrangemen­t between Abigborodo and NPDC. That arrangemen­t was allowed to fly in accordance with the PIA, apparently because some prominent supporters and backers of the Palace are from that area.

“In the case of Abigborodo, NPDC did not go to the Palace. Both parties had their agreement signed and sealed independen­tly. Is Abigborodo not part of the Itsekiri kingdom? Why was the proper procedure adopted in the case of that community?

“With the preferenti­al treatment given to Abigborodo, it has become very clear that the action of the Palace is purely targeted at some individual­s in other host communitie­s, especially in the case of Ugborodo, Deghele and Ugboegungu­n.

“This has to stop. The Olu and his Chiefs should be desirous of peace in the kingdom.”

 ?? ?? Tinubu
Tinubu

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