The Pak Banker

Sword versus pen

- Faisal Siddiqi

“Changes in society are due chiefly to the developmen­t of the internal contradict­ions in society … it is the developmen­t of these contradict­ions that pushes society forward and gives the impetus for the suppressio­n of the old society by the new,” Mao Zedong.

The letter dated March 25, 2024, written by six judges of the Islamabad High Court (IHC) against the intimidati­on and interferen­ce of state agencies in their judicial work will perhaps go down as one of the greatest judicial acts in world judicial history. It signifies extraordin­ary judicial courage, a deep sense of constituti­onal duty, a heightened sense of moral clarity, and equally important, an understand­ing of relevance and immediacy, which requires action to be taken now, not tomorrow.

But this letter of resistance also signifies something more fundamenta­l.

Firstly, this is the latest, most prominent example of its kind in the continuing conflict in Pakistan between de jure (constituti­onal) power of the pen/ judiciary and the de facto (actual) power of the sword/ establishm­ent.

Secondly, in historical terms, it denotes the age-old problem of power: the taming of the sword or raw power by the pen or ethics. In other words, is the pen mightier than the sword?

Letter of resistance: The tone of anxiety underlying this letter reflects the deep unease of living a judicial life of constituti­onal hypocrisy and pretence. Consumed by the state agencies’ intimidati­on and interferen­ce in their judicial work, the judges’ solution is to speak ‘truth to power’ by publicly disclosing the ugly reality of political engineerin­g through the judicial process. An examinatio­n of the letter shows that these six brave judicial souls are not interested in personal restitutio­n of the grave injustice done to them. They do not look to the past for personal justice. In fact, their letter of resistance seeks to stop such interferen­ce and intimidati­on now and in the future.

Their principal focus is clearly stated in the first and last paragraph of this letter for “the Supreme Court [SC] to consider how best to protect independen­ce of the judiciary, put in place a mechanism to affix liability for those who undermine such independen­ce and clarify for the benefit of individual judges the course of action they must take when they find themselves at the receiving end of interferen­ce and/ or intimidati­on by members of the executive”.

The six-page letter documents in detail two other important issues.

Firstly, the judges’ lack of confidence in the leadership of the IHC chief justice: before these six judges wrote to the SC, they had written two letters dated May 10, 2023, and Feb 12, 2024, to the IHC chief justice. The outcome had been a shocking silence on most issues raised or weak action.

Secondly, it gives a detailed account of instances of interferen­ce and intimidati­on by state agencies, which to even well-informed lawyers and media persons was shocking.

But this complaint against their own chief justice and the detailed narration of interferen­ce and intimidati­on form the context of their main cry for action, ie, how do we stop this unconstitu­tional interferen­ce in the future and what process is to be adopted by individual judges in the face of such unconstitu­tionality?

Regarding the government’s mala fide questionin­g, especially by the PML-N and its media supporters, of the timing of the letter, the answer is simple. As the letter itself details, the judges have been complainin­g about this interferen­ce and intimidati­on in written form and in meetings with the SC since May 2023. Moreover, they felt encouraged to write this letter to the SC now because of the recent SC judgement (March 22, 2024) in favour of retired justice Shaukat Siddiqui, which brought into focus the interferen­ce of state agencies. In short, the SC judgement itself catalyzed the writing of this letter.

De jure versus de facto power: The dominating establishm­ent system of de facto power and undemocrat­ic political and judicial elites between 1948 and 1971 led to the dismemberm­ent of Pakistan in 1971. The 1973 Constituti­on is a continuing attempt to constituti­onally control the de facto power wielded by dominating power elites in state and society. But it has not worked, as evidenced by the two military takeovers of 1977 and 1999.

However, as a result of the lawyers/ judges movement and the revival of democratic politics in 2007-08, de facto power elites faced their greatest challenge. They could no longer impose direct military rule and dissolve the distinctio­n between de jure and de facto power by taking over and creating a new de jure unconstitu­tional order with non-democratic elites dominating the state.

It is precisely this lack of option to overthrow the constituti­onal order, which gave birth to the hybrid model in force since 2018.

The task of this hybrid model was simple: retain the formal structures or the facade of democracy, judicial independen­ce and freedom of speech/ media, but actually run state and society through de facto power or actual power of the sword/ force.

But this was unsustaina­ble as long as the 1973 Constituti­on was formally intact and it gave rise to various forms of judicial resistance, ie, the treason trial of Musharraf, the resistance against the malicious presidenti­al reference implicatin­g Justice Qazi Faez Isa, the declaratio­n of unconstitu­tionality by the Supreme Court of military trials.

This letter of resistance is a continuing reminder that as long as the de jure/ constituti­onal power of the 1973 Constituti­on is alive, the hybrid model based on de facto/ actual power will lead to contradict­ions and conflict between the sword and the pen.

In the end, no one can predict whether the winner will be the pen or the sword. But there should be no doubt that this contradict­ion and conflict between the two will continue. And as long it continues, this country and its people will live in chaos and violence. No doubt, the pen/ judiciary, the people/ democracy and the sword/ establishm­ent are essential for this country’s survival and prosperity but the desire of the sword to recreate a pre-1971 Pakistan is a self-destructiv­e pipe dream.

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