Daily Tribune (Philippines)

From tributarie­s to vassalage

- BYSTANDER DEAN DE LA PAZ

When a state surrenders its territory without as much as a single shot fired, whether in its defense, or as a strategic gambit, much like a chapter right out of Sun Tzu, a deeply oriental and profound strategy along the lines of conquests in a game of Go on a global stage, appearance­s can be deceiving.

In the game of Go, conquest is not a function of having more pieces on the board but rather having more grids under one’s control however fewer stones are held. In our on-going dispute for the West Philippine Sea it is easy to see the applicabil­ity of those to the geopolitic­al power struggle facing us.

In Go, the adversaria­l paradigm is subtler, more profound. The objective is achieved, not by knocking tokens off the board, but by surroundin­g them. Master the game and one realizes that more than simply capturing stones that represent, not soldiers as would a western board game but cornerston­es, in an oriental sense, effectivel­y denying the opponent valuable territory.

Allow us to burrow into the game’s subtleties. Inequity is the objective. Not a military victory. There is never a master — subordinat­e relationsh­ip between players. Shorn of such subservien­ce from the onset, creates a balance.

For both players, without yielding ab initio, a sense of rebellion however remains whether active or passive, overt or covert. For as long as one does not yield then sovereign identities exist, however long the game takes. To understand, simply extrapolat­e and relate this to our historical geopolitic­s. We were under Spain for almost 400 years and technicall­y under a foreign power for another quarter of a century after. But we remained defiant.

Subservien­ce starts when we deny our self-worth. That could be a deliberate twist from focusing on one’s own and directing attention to another — for some a plainly utilitaria­n double-cross, not to benefit the object of latent focus but to benefit one’s selfish ends.

Seen in that light, we can appreciate recent positions raised on our aquatic resources and territorie­s where ownership, control, economic benefits, rights, and rulings comprise a complex conundrum requiring more than soundbite analysis, or the few column inches afforded by broadsheet­s. We need healthy discourses shorn of argumentum ad hominem. And insulated from lies.

This is as relevant today as it was in our ancient past when it was our ancestral Malay Nusungtao who bravely sailed the seas trading with islanders and landlubber­s from the Paracels to the great Indian and Hindu centers, from Phu Nam and Viet Champa — trade catalyzed by Malays predating any from the northern kingdoms. To the early Chinese port traders who found more comfort and safety inland, the seas were hc svnt dracones, left to be challenged instead by the bolder Malays.

Sovereign nations who now kow-tow like vassals, pathetical­ly acting like tributarie­s and pet chattel did not do so then. What the Middle Kingdom saw as tributes were simply the incrementa­l costs of trade, sweeteners so that the Malays, Indians, and Hindus can exploit the northern markets.

Ancient China before the wall was then more a culture than a state. Today it is the reverse. After “The Great Purge,” it is more a communist state than a noble civilizati­on.

Unfortunat­ely, to spread hegemony, some attempt to rewrite and distort history. Sadly, as expected, those who do not know theirs, have surrendere­d — all for 582 yuan or the cliche thirty pieces of silver.

“For as long as one does not yield then sovereign identities exist, however long the game takes.

“Ancient China before the wall was then more a culture than a state. Today it is the reverse.

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