Manila Bulletin

Rights of nature

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THE recent news about the recommenda­tion of the Mining Industry Coordinati­ng Council (MICC) to lift the ban on open pit mining saddened not only former Environmen­t Secretary Gina Lopez but all Filipinos who recognize the adverse impact of open-pit mining on the environmen­t. The lifting of the ban would now allow big mining projects such as the $5.9-billion Tampakan copper and gold mine to operate. The project covers an area the size of 700 soccer fields in what otherwise could be agricultur­al land. Removing ban may also lead to resumption of the developmen­t of the $1.2-billion Silangan copper and gold mine also in Mindanao, by the Philex Mining Corporatio­n.

Gina notes that open-pit mines pose very high risks in tropical and archipelag­ic countries like the country where strong typhoons are normal. MICC reassures the public that the lifting of the ban would be accompanie­d by a provision that operators must strictly adhere to laws and regulation­s. But given our past record of impunity in this area, we must seek other ways by which we can regulate some of the hazards (to health and to the environmen­t) that have occurred in places where large mining industries operate.

I googled to explore the extent of state control of mining and discovered that it is quite high with Africa, Russia, China, and India leading a few other emerging economies which have state ownership or control of the mining industry. We do not know whether state control and ownership is the answer but we do realize that following the onset of globalizat­ion, and after we became one of the four countries which adopted the new structural programs initiated by the World Bank to bring down tariffs, regulate the economy, and privatize government enterprise­s, our average growth rate left much to be desired.

Perhaps it is about time to again examine whether our pro-market and corporate driven policies are helping us achieve the vision of authentic developmen­t – social justice for all, lessened inequality and poverty. Or whether we should be exploring alternativ­es which other countries are doing. Such as alternativ­e ways of measuring and developmen­t such as GNH or Gross National Happiness instead of mere focus on the GNP or GDP. Or searching for alternativ­e paths in addressing the continuing deteriorat­ion of our environmen­t?

A new book written by environmen­talist David R. Boyd has just come out. I haven’t read it but from the review on the Amazon website, it should be read by everyone concerned about what government­s and its citizens must do to preserve our planet. Entitled “Rights of Nature: A Legal Revolution that Could Save the World,” it cites what government­s of some countries are now doing in terms of enacting laws and regulation­s that would save the environmen­t.

Another positive developmen­t is the organizati­on of the Global Alliance for the Rights of Nature which states this principle in its framework: “Rather than treating nature as property under the law, rights of nature acknowledg­es that nature in all its life forms has the right to exist, persist, maintain and regenerate its vital cycles. And we – the people – have the legal authority and responsibi­lity to enforce these rights on behalf of the ecosystems.”

Ecuador, in its Constituti­on, has enacted a provision that grants rights of nature to exist and persist. Costa Rica was the first to create a Pago Por Servicios Ambientale­s where landowners receive compensati­on for using their land to engage in activities that protect the environmen­t, like reforestat­ion and forest management. In 2009, the Bolivian Constituti­on included Pachamama or Mother Earth and adopted a set of laws called Ley de Derechos de la Madre Tierra or Laws of the Rights of Mother Nature. In Hawaii and India, judges have recognized that endangered species like birds and lions have the right to exist. Bolivia has passed laws recognizin­g that ecosystems – rivers, forests, mountains – have legally enforceabl­e rights. Its president, Evo Morales led the way for internatio­nal adoption of the Universal Declaratio­n of the Rights of Mother Earth which was drafted and enforced at the 2010 World People’s Conference on Climate Change at Cochabamba. Peru has approved new environmen­tal policies through new laws and regulation­s that support the Paris pact on climate change. Lawyers in California and New York are now fighting to give legal rights to chimpanzes and killer whales. An updated map prepared by Article 19 (after Article 19 of the Universal Declaratio­n of Human Rights), a nonprofit organizati­on committed to promoting transparen­cy , provides updated environmen­tal informatio­n about various countries.

T.M Jayatilaka, in his scholarly analysis of the framework of the rights of nature, noted that it represents a paradigm shift from the Western legal culture of consumeris­m, capitalism, to include philosophi­es from indigenous groups that are more respectful to nature. In addition to the country cases cited earlier, he added Colombia which recognizes the rights of a river, New Zealand, and the United States. New Zealand’s concept of Rights of Nature evolved by way of agreement between and government and indigenous tribes before its transforma­tion into legislatio­n. It first bestowed legal personhood upon an indigenous tribal area and a river – a symbolic act, a process of government’s reparation efforts for past historical injustices. In the United States, Supreme Court Justice, William Douglas, argued that public concern for protecting nature’s ecological equilibriu­m should lead to the conferral of legal personhood upon natural entities. A local government in Pennsylvan­ia passed a law banning sewage sludging stating that it is a violation of the rights of nature.

And, finally, there is Pope Francis’ encyclical, Laudato Si on climate change and justice, and about humanity’s collective responsibi­lity to care for our environmen­t.

My e-mail, florangel.braid@gmail. com

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