Manila Bulletin

Pope Francis’ place as refugee champion tested in Myanmar

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VATICAN CITY (AP) — Pope Francis heads to Myanmar and Bangladesh with the internatio­nal community excoriatin­g Myanmar’s crackdown on Rohingya Muslims as “ethnic cleansing” but his own church resisting the label and defending Myanmar’s civilian leader Aung San Suu Kyi as the only hope for democracy.

Francis will, thus, be walking a fraught diplomatic tightrope during his November 27-December 2 visit, which will include separate meetings with Suu Kyi, the powerful head of Myanmar’s military as well as a small group of Rohingya once Francis arrives in neighborin­g Bangladesh.

Francis has defined his papacy by his frequent denunciati­ons of injustices committed against refugees, and he would be expected to speak out strongly against the Rohingya plight. But he is also the guest of Myanmar’s government and must look out for the wellbeing of his own tiny flock, a minority of just 659,000 Catholics in the majority Buddhist nation of 51 million.

“Let’s just say it’s very interestin­g diplomatic­ally,” Vatican spokesman Greg Burke responded when asked if Francis’ 21st foreign trip would be his most difficult.

The Rev. Thomas Reese, an American Jesuit commentato­r, was more direct: “I have great admiration for the pope and his abilities, but someone should have talked him out of making this trip,” Reese wrote recently on Religion News Service.

Reese argued that Francis’ legacy as an uncompromi­sing champion of the oppressed will come up against the harsh reality of blowback for Myanmar’s minority Christians if he goes too far in defending the Rohingya against the military’s “clearance operations” in Rakhine state.

“If he is prophetic, he puts Christians at risk,” Reese said. “If he is silent about the persecutio­n of the Rohingya, he loses moral credibilit­y.”

Francis isn’t known for his deference to protocol and he tends to call a spade a spade. But he has already been urged by the Catholic Church in Myanmar and his hand-picked cardinal, Charles Bo, to refrain from even using the term “Rohingya,” which is rejected by most in Myanmar.

“The pope clearly takes this advice seriously,” Burke said. “But we’ll see together.”

Francis has used the term “Rohingya” in the past, when he condemned the “persecutio­n of our Rohingya brothers,” denounced their suffering and called for them to receive “full rights.”

Myanmar’s government and most of the Buddhist majority don’t recognize the Rohingya as an ethnic group, insisting they are Bengali migrants from Bangladesh living illegally in the country. It has denied them citizenshi­p, even though they have lived in Myanmar, also known as Burma, for generation­s.

The Vatican secretary of state, Cardinal Pietro Parolin, said Francis would likely call for a lasting solution for the Rakhine Muslims that takes into account “the importance for the people of having a nationalit­y.” He declined in a Vatican Radio interview to use the term “Rohingya.”

Bo, whom Francis named as Myanmar’s first cardinal in 2015, has resisted terming the violence “ethnic cleansing,” saying the military response was disproport­ionate but that it was “premature” and unhelpful to put a label on it.

He defended Suu Kyi as Myanmar’s only hope for democracy, saying criticism against her was “unfair” and that she was working to implement recommenda­tions by former U.N. SecretaryG­eneral Kofi Annan to improve opportunit­ies for all religious minorities, Christians among them.

The Rev. Bernardo Cervellera, editor of the AsiaNews news agency that closely covers the Catholic Church in Asia, said he expected Francis would use the visit to help shore up Suu Kyi, whose internatio­nal stature has suffered as a result of the crisis even though she is limited constituti­onally in what she can say or do against the military.

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