The Manila Times

Early origins of St. Valentine

- LISA BITEL, THE CONVERSATI­ON

Ancient sources reveal that there were several St. Valentines who died on

February 14. Two of them were executed during the reign of Roman Emperor Claudius Gothicus in 269-270 AD, at a time when persecutio­n of Christians was common.

How do we know this? Because, an order of Belgian monks spent three centuries collecting evidence for the lives of saints from archives around the world.

The earliest Valentinus is said to have died in Africa, along with 24 soldiers. Unfortunat­ely, even the Bollandist­s could not find any more informatio­n about him. As the monks knew, sometimes all that the saints left behind was a name and day of death.

We know only a little more about the other two Valentines. According to a late medieval legend reprinted in the Acta, which was accompanie­d by he monks’ critique about its historical value, a Roman priest named Valentinus was arrested during the reign of Emperor Gothicus and put into the custody of an aristocrat named Asterius.

As the story goes, Asterius made the mistake of letting the preacher talk. Father Valentinus went on and on about Christ leading pagans out of the shadow of

darkness and into the light of truth and salvation. Asterius made a bargain with Valentinus: If the Christian could cure blindness, he would convert.

The third third- century Valentinus was a bishop of Terni in the province of Umbria, Italy.

According to his equally dodgy legend, Terni’s bishop got into a situation like the other Valentinus by debating a potential convert and afterward healing his son. The rest of the story is quite similar as well: He too, was beheaded on the orders of Emperor Gothicus and his body buried along the Via Flaminia.

It is likely that there weren’t actually two decapitate­d Valentines, but that two different versions of one saint’s legend appeared in both Rome and Terni.

Nonetheles­s, African, Roman or Umbrian, none of the Valentines seems to have been a romantic.

Historical veracity did not count for much with medieval Christians. What they cared about were stories of miracles and martyrdoms, and the physical remains or relics of the saint. To be sure, many different churches and monasterie­s around medieval Europe claimed to have bits of a St. Valentinus’ skull in their treasuries.

As far as we know, though, the saint’s bones did nothing special for lovers.

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