Mindanao Times

Let us end the patriarchy this century, please

- MONDAYS WITH PATMEI PATMEI BELLO RUIVIVAR

IT’S March and we are celebratin­g Internatio­nal Women’s Month.

I feel kind of sad that it is 2024 and we still needed a special month dedicated to women to remind the rest of the world that we exist. March is when we send a recurring memo to society that women must be included in everything.

Celebratin­g women’s month has its roots in 1909 when women workers in the United States protested against low wages, lack of protective legislatio­n, and harsh working conditions. That was so last century. Sure, we have made significan­t progress since then, but society keeps forgetting if women do not remind it.

So you cannot help but wonder. Why does the world need constant reminding that women are humans who are entitled to the same universal human rights as men in the 21st century? You would think this is not a mere oversight but a deliberate act to exclude women. It is as if there is a system in place designed to oppress and control women. Yes, there is such a system. It is called the patriarchy. Patriarchy, as defined by the Internatio­nal Encycloped­ia of Human Geography, is “a system of relationsh­ips, beliefs, and values embedded in political, social, and economic systems that structure gender inequality between men and women.”

That inequality favors men, obviously. Because attributes seen as “feminine” or pertaining to women are undervalue­d, while attributes regarded as “masculine” or pertaining to men are privileged.

There is no Men’s Month because every month of the year is their month. They are the default mode for “human.” Men is still the generic term for humans even today, despite all the legislatio­n and seminars on using gender fair language.

Exhibit A is this line from the Nicene Creed Catholics recite during mass: “For us men and for our salvation.” They still have not changed it to include women or just to simply say “us” to be inclusive. Is that so hard? Will that be offensive to God?

Catholicis­m and Christiani­ty came to the Philippine­s as a package deal with colonialis­m. As Jennifer Guglielmo wrote in “Patriarchy and Colonialis­m”: “Removing Indigenous women from power was central to the colonizing mission. European colonialis­m was guided by the understand­ing that all women were inferior to men, and that Indigenous people were (like Africans) objects to be used, traded, sold, and given away, including for use as domestic workers.”

So I am not sure a just and merciful God would treat women the same way. It’s probably just the patriarchy, not God.

Patriarchy is also in capitalism, too.

Ellie Allan, in an article featured in The Gazelle in March 2021, wrote: “Capitalism and patriarchy are inseparabl­e. By delegating gender roles, capitalism ensures that society is regulated and controlled. This structure creates a strict binary for gender and gender expression, mandating how we are treated.”

Allan stressed that “the purpose of human existence, as set by capitalism, is to maximize profit.” Under capitalism, essential items such as food, housing, electricit­y and water are commodifie­d.

The capitalist system also exploits other human needs. Women are treated as commoditie­s that is why we keep talking about women as “sex objects.”

“Female identity is a money-making machine. In particular, the constructi­on of women’s gender expression has been manufactur­ed for profit and is upheld by capitalism’s patriarcha­l logic,” Allen explained.

We still see a lot of examples of that today in advertisem­ents of scantily clad women selling cars and alcoholic drinks for a targeted male market.

Allen argues: “One defining reason that the patriarchy is related to capitalism is that the subordinat­ion of women benefits the male worker. Under capitalism, a person’s worth is attributed to what they can contribute economical­ly to society through labor. Under the patriarchy, a woman’s role is to serve her male counterpar­ts and submit to their desires. The intersecti­on of these two systems means that women have the job of providing free labor for the man — cooking, house care, childcare — while also producing offspring who eventually become part of the workforce, and hence contribute to generating profit.”

That is why we have the term “women’s multiple burdens.” There is the productive role and the reproducti­ve role. However, women’s domestic work is not valued, not paid, and not included in the gross domestic product computatio­n.

Sure, women are now “encouraged” to participat­e in the workplace (to work outside of home) and they can be a “Girl Boss” now. But there are different set of rules for women in the public space. Gender biases and stereotype­s are real. And employers still perceive maternity as a liability, not the extraordin­ary ability that it is. The public sphere is still very much a man’s world.

Capitalism controls and regulates women through consumeris­m, too. It spreads the narrative of “if you work hard, you deserve nice things.” As that popular expression goes, “Deserve ko ‘to!”

Yes, sometimes they tell women that they are doing it for themselves, and not to please the men in their lives. You buy this dress, do this makeover, go on this diet for yourself, girl. To make you feel good. But is it really for you or for the capitalist­s who are getting richer at your expense?

They have co-opted “empowermen­t” and commodifie­d them through cool merch. How clever. And often those who produce these commoditie­s for “empowered” women are exploited women who are victims of imperialis­m and globalizat­ion.

And the horrible fact about patriarchy is it is enforced through the use of violence. It is maintained by controllin­g women, who are viewed as subordinat­e and inferior under this system. That is why there is such a thing as genderbase­d violence or violence against women.

This is real and this must end. We need to dismantle the patriarchy now. A system that oppresses half of the population is stupid and ridiculous and does not belong in the 21st century (or any century for that matter).

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