Northern Living

Is minimalism killing local heirloom culture?

The loss of heirloom culture in the minimalist millennial

- TEXT ANTHEA REYES ILLUSTRATI­ON MARK MAGNAYE

In my father’s childhood home, an old bahay na bato in Batangas, there sits an old, wooden bed frame with intricate carvings and an enduring lifespan. It’s beautiful, durable, untouched. It rests under a hanging altar, watched over by a Maria Magdalena idol dressed in elaboratel­y embroidere­d clothing and with a giant rosary around her neck.

Four hours away in Quezon City, 22-yearold me is busy fantasizin­g about my dream loft. I’m talking about a sensible 200 sq.m. unit with minimalist interiors, an open floor plan, and metallic accents. In that kind of space, there simply isn’t room for an ostentatio­us queen-sized bed.

And here lies the problem.

There seems to be the impression that it’s hard for us millennial­s to make room. That it’s almost beyond us to exert effort and make room for the remnants of those who had lived before us in the lives we’re building today. The baby boomer generation is attributin­g this hardship to three things: the internet (what’s new), minimalism, and informed consumeris­m.

It’s an old script, really. The thinking goes a little something like this: Millennial­s are too busy being digital nomads, being too dependent on their digital collection­s (their selfies and their social media personas and connection­s) that they no longer care about the physical manifestat­ions of sentiment from their parents. That’s why minimalism is currently glorified. That’s why young homemakers and young profession­als living on their own exercise cold, calculatin­g, and informed consumeris­m when purchasing their household pieces.

We aren’t as reliant on physical things like china sets, or big wooden dining tables, or collection­s of framed pictures to leave our mark in the world. We don’t hold onto these things as social status symbols as much as our parents did. But I hardly think that my generation is as cold and as selfinvolv­ed as this quote implies—at least, not in the Philippine­s.

In the province, for example, where most old houses reside, keeping heirloom pieces or inheriting them can be fueled by practicali­ty as much as sentimenta­lity. The ones who do

sell items to antique shops or auctioneer­s often come from the extreme ends of the financial totem pole. A family is either affluent enough to be in possession of several historical­ly valuable pieces that they have some to spare, or they’re the kind of family who could make financial use of an antique piece by selling it to the highest bidder. But for the majority of those “blessed” to be in the middle class, 19th century arm chairs and the like are often kept because they still serve their everyday purpose of being furniture items.

In overcrowde­d Metro Manila, downsizing, minimalism, and IKEA’s Scandinavi­an furniture are trending. However, that doesn’t indicate our indifferen­ce to sentiment and familial piety.

Perhaps, this is best explained in the words of Tiffany Mathay of Casa de Memoria. “I think people are getting smaller items and furniture because this generation lives more in smaller spaces. But [minimalism], style-wise, it’s not reflected as much. There are fewer things [bought], definitely, but people today like to live in color. I think because our world is so visual now, people like to see that there are elements they can connect to.”

So it’s not so much that the younger generation has developed thicker skin or has grown numb to the sentiments and values of the past. It isn’t that we aren’t making room, or that we can’t be bothered. It’s just that we’ve learned to appreciate experience­s and balance them with the practical.

“I think people are getting smaller items and furniture because this generation lives more in smaller spaces.”

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