Philippine Daily Inquirer

THE DAILY GOSPEL

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September 23, 2016 (Friday) 25th Week in Ordinary Time Psalter: Week 1/(White) St. Pio of Pietrelcin­a, priest Ps 144:1b & 2abc, 3-4 Blessed be the Lord, my Rock!

1st Reading: Eccl 3:1-11

There is a given time for everything and a time for every happening under heaven:

A time for giving birth, a time for dying; a time for planting, a time for uprooting.

A time for killing, a time for healing; a time for knocking down, a time for building.

A time for tears, a time for laughter; a time for mourning, a time for dancing.

A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing.

A time for searching, a time for losing; a time for keeping, a time for throwing away.

A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace. What profit is there for a man from all his toils? Finally I considered the task God gave to the humans. He made everything fitting in its time, but he also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end. Gospel: Lk 9:18-22

One day, when Jesus was praying alone, not far from his disciples, he asked them, “What do people say about me?” And they answered, “Some say, that you are John the Baptist; others say, that you are Elijah; and still others, that you are one of the prophets of old, risen from the dead.” Again Jesus asked them, “But who do you say that I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone.

And he added, “The Son of Man must suffer many things. He will be rejected by the elders and chief priests and teachers of the law, and be put to death. Then after three days he will be raised to life.” Reflection:

In today’s first reading, an excerpt from the Book of Ecclesiast­es, we hear this wise man tell us that there is a time for everything and, among other things, “a time to be silent and a time to speak.” Perhaps we could reflect on this last statement.

Silence is a condition of creativity, of deep prayer, of the attainment of wisdom. Silence is also needed to keep secrets told to us in confidence, to protect other people’s reputation, to keep oneself from indulging in petty quarrels, etc.

But silence has limits. There are times when we must speak up. One of them is surely when we must express our religious conviction­s, sometimes running great risks in the process, as in times of religious persecutio­n, for example (cf. 2 Cor 4:13; Acts 4:20). Another instance when speaking is imperative when too much silence can ruin a marriage. Some marriages die simply from lack of communicat­ion. Another time to speak is to denounce wrongdoing. If I ama witness to a wrongdoing and do not protest against it, I become its accomplice because silence gives consent. We should not be silent when we witness, for example, child abuse, battered wives, bullying of any kind, vicious gossip, political tyranny, etc.

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