Philippine Daily Inquirer

Behind the durability of institutio­ns

- RANDY DAVID public.lives@gmail.com

Administra­tionsor government­s, as they are called in Europe may come and go, but even the worst of them do not leave lasting damage on society if the institutio­ns are strong. Institutio­ns are the formed routines of collective living that are protected by society’s system of norms and rules. They are the basic foundation of societal cohesion, and constitute the last bastions against chaos.

The components and architectu­re of this institutio­nal order are typically laid out in a country’s basic charter and customary laws. The charter is shielded from any threat of abuse or dissolutio­n by constituti­onal mechanisms like the separation of state powers and a system of checks and balances. An autonomous judiciary, a nonpolitic­ized bureaucrac­y, a deliberati­ve legislatur­e, and a profession­al military that recognizes the primacy of civilian authority these are the major checks on presidenti­al powers in our system of government.

Indeed, it sometimes happens that the major branches of government and the key agencies of the state are hijacked by an elected leader who decides to expand his powers or extend his term, and write his own constituti­on. In other instances, a civilian-military junta may seize state power and impose its own system of laws.

But hijacking institutio­ns or seizing state power is not as easy as it may seem. Securing legitimacy remains the main problem of dictators and autocrats. Social theorists like Amitai Etzioni have concluded that control of coercive power is not nearly as crucial as the ability to mobilize normative commitment­s and fundamenta­l values in support of a regime.

As the fate of the Marcos dictatorsh­ip abundantly shows, legitimacy is an unceasing concern for heads of states who deviate from the norm. If its original basis is the ruler’s charisma i. e., the public’s belief in the leader’s overall ability to solve society’s problems there is no assurance that it will last in the face, for instance, of the dictator’s failing health. Can charisma be “routinized” (to borrow from Max Weber), or passed on to a designated successor?

My own thinking on this subject draws from observatio­ns of our own recent political past. I am convinced that the durability of institutio­ns resides, in the final analysis, in the community’s determinat­ion to uphold its basic norms and in its capacity to call for an accounting of everything that is said and done in the regime’s name. This usually finds expression in the public’s readiness to confront not just the dictator but all those who encouraged or enabled the regime, or went beyond their duties in order to carry out the autocrat’s orders.

We know who they are. They are the individual­s who, seizing the opportunit­y for personal power and fame, knowingly violated the codes of ethics governing the practice of their own profession­s and ignored the customary rules of decency and fairness that are operative in our families, organizati­ons, and communitie­s.

They chose to keep silent, and clung to their positions ʍ even when the nation’s highest official was making a mockery of his office, demeaning people’s religious beliefs, ordering the killing of drug offenders, and deploying the powers of the presidency to persecute those he considers his enemies. They offered all kinds of excuses to rationaliz­e their principal’s behavior.

In 2016, 39 percent of Filipino voters disregarde­d the modest achievemen­ts of the previous administra­tion and swallowed the lie that only a strongman with a reputation for his unusual way of governing an unruly city could solve the nation’s persistent problems. They were impatient for change—and were prepared to cast their lot with anyone who would disrupt the perceived continuity of elite rule.

Rodrigo Duterte launched an improbable candidacy by tapping into the people’s need for a social outsider, an expletive-spewing enforcer who didn’t mind taking shortcuts and using intimidati­on to produce results. The rich voted for him in the hope of eradicatin­g criminalit­y, terrorism, and corruption. The poor chose him to protect them against the rich.

This legend has had an extended shelf life, and its beneficiar­ies are hoping to routinize it for another six years. Many continue to ignore the hard issues by which every presidency must be measured, hoping that things might still get better. The COVID-19 pandemic has become a blanket excuse for everything that is worse in the current state of the nation.

As in 2016, Filipino voters may again close their eyes to reality and reduce the next presidenti­al election to a choice between the convention­al and the nonconform­ist, the predictabl­e and the plucky. It’s not certain if the regime’s anointed successor will prevail.

But one thing is sure: In the remaining one year of the Duterte presidency, we will be witnessing the quiet departure from public office of some of those who had joined this administra­tion and shamelessl­y allowed themselves to be used to buttress the powers and burnish the image of an unworthy leader. Some of them may be appointed ambassador­s or justices, or rewarded with sinecures in government corporatio­ns. Others may simply retire from public life.

Whatever path they take, they should not expect to triumphant­ly return to their communitie­s as though they had done the nation a great service. At the minimum, the public should ask them to give an honest account of why they stayed. Only by doing so can the Filipino nation hope to uphold its core values and protect its institutio­ns from erosion.

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