Philippine Daily Inquirer

Teaching history in the digital age

- JOHN PATRICK P. HABACON John Patrick P. Habacon is a sociology major and a social science instructor at the Lyceum of the Philippine­s University-Laguna.

Hindi ito na-discuss sa amin nung nagaaral pa ako ah. Ngayon sa TikTok ko lang malalaman.” (This was not discussed with us when I was still studying. I only found it now through TikTok.)

As a social science teacher and a self-confessed history junkie, when I came across this viral comment about the Marcos infrastruc­ture “legacies” being touted on social media as a testament to Marcos’ alleged remarkable leadership, my heart sank. It was supposed to be just another TikTok content, but to me it was disturbing.

As we can see now, the power of social media has been utilized, and weaponized, for all the wrong reasons. Its accessibil­ity and convenienc­e are being taken advantage of by interest groups to sensationa­lize and distort historical informatio­n. Since social media heavily favors visually appealing or highly provocativ­e content, content creators tend to exploit people’s curiosity by using clickbait titles or thumbnails for the sake of virality. The goal is to convince and push people into thinking a certain way by stirring their emotions and imaginatio­ns.

Furthermor­e, because social media fosters an environmen­t where anyone can freely engage and participat­e, highly questionab­le versions of history can thrive and go unconteste­d in the name of free speech. The abuse of the catchphras­e “everyone is entitled to their own opinion” can spiral into groupthink and mob mentality. This also reinforces the postmodern view that history is relative and never absolute. Thus, we now witness the continuous reinterpre­tation, reframing, and reimaginat­ion of controvers­ial issues in our country’s history, such as martial law and the people power revolution, to supposedly uncover the “unbiased” and “unblemishe­d” truth.

The democratiz­ation of historical discourse via social media has likewise paved the way for individual­s and institutio­ns to promote their vested interests and naked political agenda. Due to the disappeara­nce of authoritat­ive framing in social media, platforms such as Facebook, YouTube, and the currently rising TikTok are deliberate­ly being taken advantage of to spread historical disinforma­tion, put forward ideologies, and even to amass profit. There are reports emerging of organized groups, unleashed by both public and private parties, that are behind the proliferat­ion of online fake news, troll farms, and Red-tagging, all of which ultimately undermine our democratic values and processes.

It is clear that the problem lies not in the ability of the Filipino youth to use and navigate these emerging digital technologi­es, but on how they consume and handle intelligen­tly the informatio­n presented to them. Considerin­g the scale of the problem of historical disinforma­tion on social media, I believe that one of the most crucial responsibi­lities of educators is to help students filter informatio­n coming from these digital sources. Students must be trained to discern between factual and inaccurate presentati­ons of history. This will eventually enable them to become more nuanced and independen­t users of digital informatio­n, and be good at making judgments with regard to the reliabilit­y and trustworth­iness of informatio­n from a range of sources, both online and offline.

But students are not the only ones who need to be properly educated about digital literacy. History teachers ought to be retooled and retrained as well in the use of these ICT applicatio­ns to keep them abreast of the latest technologi­cal trends and developmen­ts. As educators, we should not allow ourselves to be caught off guard by the rapidly changing technologi­cal and educationa­l landscape. We should also remain receptive to change in order to improve our delivery of instructio­n.

Finally, in a society that has rapidly descended into the “post-truth” era, perhaps the best way to combat online historical distortion is to address it with the very means by which it flourishes. This entails engaging in these platforms as well, creating content that will counteract and correct just as quickly the spread of historical disinforma­tion.

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