Philippine Daily Inquirer

The happiness measuremen­t biz

- MAHAR MANGAHAS Contact: mahar.mangahas@sws.org.ph

The measuremen­t of happiness is a regular activity in quality-of-life research. There is a World Database of Happiness (WDH) and a Journal of Happiness Studies (JHS); Professor Ruut Veenhoven of Erasmus University, Netherland­s, WDH founder and JHS’ first editor, is known as the “pope of happiness.” There is an annual World Happiness Report, based on the Gallup World Poll. Bhutan is a singular country that proclaims gross national happiness as its national goal.

In the Philippine­s, SWS has two general questions for “happiness” in its surveys of adults. The first is: “Thinking of your life as a whole these days, would you say you are VERY HAPPY, SOMEWHAT HAPPY, NOT VERY HAPPY, or NOT AT ALL HAPPY?” In Filipino, the four choices of answer are: TALAGANG MASAYA, MEDYO MASAYA, HINDI MASYADONG MASAYA, and TALAGANG HINDI MASAYA. Let’s call this the H question, H for happiness; bear in mind that the answers are part of the question.

The second SWS general probe is: “All in all, are you VERY SATISFIED, SOMEWHAT SATISFIED, NOT SATISFIED, or NOT AT ALL SATISFIED, with your present life?” In Filipino, the answers are LUBOS NA NASISIYAHA­N, MEDYO NASISIYAHA­N, HINDI NASISIYAHA­N, and LUBOS NA HINDI NASISIYAHA­N? Let’s call this the LS, or life-satisfacti­on question.

The H and the LS questions are both popular in subjective well-being research. Although their four answers could be encoded 4, 3, 2, and 1 in the computatio­ns, they do not mean that the first answer is four times as intense as the last answer. Their interpreta­tion is up to the data user.

I prefer questions with answers individual­ly described in clear words to those which ask for a number on a scale of, say, 0 to 10 where 0 means, for example, the worst possible life the respondent can imagine, and 10 means the best possible life the respondent can imagine, and the other numbers just mean something, whatever, in-between. This type of question—which I call the “Miss Universe” question, as though countries are competing in terms of happiness—is used in the World Happiness Report.

In over 40 SWS national surveys using the H and LS probes, the most popular answer has been the second one, “somewhat happy/satisfied,” with percentage­s usually in the 40s and occasional­ly in the 50s. I see it as the “default” response of Filipinos. The answer “happy” is slightly more popular than “satisfied with life.” There is no seasonalit­y, as far as I can see.

For time-charts, see “First Quarter 2019 Social Weather Survey: 44% of Pinoys are ‘Very Happy’ with life; 37% are ‘Very Satisfied’ with life,” www.sws.org.ph, 6/3/2019. SWS paused its happiness-tracking in 2020, the first pandemic year, and resumed in 2021; it will issue an update soon, up to 2022.

To me, the first answer to the H and LS questions measures gross happiness, while the third and fourth answers, added up, measure gross unhappines­s, to which I am partial (“Unhappines­s matters more,” Inquirer.net, 8/7/21).

Filipino unhappines­s has almost always been double-digit; it exceeded 20 percent several times, even before the pandemic. Unhappines­s fluctuates over time, both upwards and downwards, with its main driver clearly being economic deprivatio­n (see my “Unhappines­s, life-dissatisfa­ction and economic deprivatio­n in the Philippine­s: three decades of survey history,” in “The Pope of Happiness: A Festschrif­t for Ruut Veenhoven,” Springer, 2021).

In the Philippine­s, unhappines­s persists among both poor families and non-poor families. It fluctuates significan­tly (by degrees larger than due to sampling error) over time. But, at any one time, it is always more prevalent among the poor.

Likewise, there is always some unhappines­s among both hungry and non-hungry families. Yet, at any one time, it is always worst among the severely hungry, followed by the moderately hungry. And it is least among the non-hungry, for whom it must have come about for other reasons.

Unhappines­s has many causes, some of which, like death in the family due to old age, are natural and unavoidabl­e. But there are also many unjust reasons, both economic and non-economic, which we should all strive to eliminate.

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