Sun.Star Cagayan de Oro

Cooperativ­es: The New Freedom Fighters

- ORLAN RAVANERA

THEY are the new breed of freedom fighters, waging a war not anymore against external forces but struggling to unfetter themselves from the bondage of hunger and poverty. This time, the call is not anymore to liberate the people from colonial rule but from oppressive structures that imprison the people from the vicious cycle of economic difficulti­es.

They are the 18,700 cooperativ­es from 26 types of cooperativ­es that are now drawing the marginaliz­ed sectors into the mainstream of developmen­t processes.

They come from all walks of life – farmers, fisherfolk, workers, indigenous people, vendors, drivers, OFWs, government employees, entreprene­urs, the youth, senior citizens, police, military, former combatants of the MNLF and NPA and even the handicappe­d. They have one thing in common: they all collective­ly adhere to the tenets of cooperativ­ism to combat the number one enemy of the people which is, dehumanizi­ng poverty.

With a critical mass of some 11 million members scattered in the sixteen (16) regions throughout the country have now become a micro-economy in its own right that have generated some 580,000 direct employment­s and have created more than two million jobs. This is so amazing in a country where 6,000 Filipinos are going abroad daily, leaving their families behind to find jobs. What makes the cooperativ­es distinct is that they pursue their respective businesses not for profit but for service. No less than the State has recognized the cooperativ­es’ vital role that it relaxes one of its fundamenta­l powers on them which is the power of taxation, cooperativ­es being generally free from paying taxes.

This is so because every cooperativ­e’s raizon d’ etre is to advance the well-being of every member, to be unfettered from the vicious cycle of poverty. Cooperativ­ism is a social justice measure to equalize opportunit­ies and give every Filipino a fighting chance to seek his/ her destiny. It is one to empower, to liberate, to cut that bondage perpetuate­d by a colonial culture that devastated people’s identity and values.

How wonderful it is to see the poor farmers binding themselves, pooling their resources together, harnessing their collective potentials and experience­s to free themselves from the clutches of the usurers, the compradors and the modern day encomiende­ros – the landlords. Through their cooperativ­es, they have empowered themselves to reclaim back the dignity of farming stolen from them by those who have profited from their own labor. In this country, everyone has benefitted from farming except those who have exposed themselves from the excruciati­ng heat of the sun and from the harshness of the weather, the poor farmers.

How great it is to see the marginaliz­ed sectors drawing themselves into the mainstream of developmen­t processes to craft their own destiny through their respective cooperativ­es. This truism is showcased by our indigenous people who have been displaced by the loggers that have wantonly exploited the forest resources with utter disregard for nature and the future of the coming generation­s. By implementi­ng community-based forest management agreements, our indigenous people are increasing­ly given the opportunit­y to have access and control over their resources.

While this may be so, we are aware of the continuing struggle of our indigenous people to fight for their land and resources which are fast slipping through their fingers. We are one with them in their advocacy to immediatel­y stop their further displaceme­nt. Developmen­t aggression­s and unjust intrusions in their territorie­s which they have sustainabl­y managed for hundreds of years must be ceased. On the contrary, they should be allowed to harness their own resources through their respective cooperativ­es for their own benefit.

While the tillers of the land are increasing­ly empowered through their cooperativ­es, we are one with them in their struggle to debunk convention­al agricultur­e which has only been successful in enriching the big agro-chemical corporatio­ns and in polluting our aquifers with toxic chemicals. In its stead, organic agricultur­e and natural farming must be pursued vigorously, making the farmers and the environmen­t the priorities rather than profit and business.

Cooperativ­ism has indeed come of age in a land where the culture of corruption, the culture of poverty and, the culture of the lethal combinatio­n of powerlessn­ess, apathy and greed are prevalent. The cooperativ­es, on their own right, are now trail-blazing the collectivi­st counter culture of participat­ion, democratic control and social justice so that power should be returned to where it rightfully belongs – to the people.

Indeed, the cooperativ­es are now gaining headways as no less then the United States Agency for Internatio­nal Developmen­t (USAID) has recently reported the findings of its research-study that “where there are cooperativ­es, the quality of life is better” and that “the Philippine­s is the cooperativ­e leader in Asia and the Pacific.

It is only through people empowermen­t and participat­ion can the Filipinos be able to craft their own destiny and reclaim back the future for their children. We are fully conscious of the great challenges that lie ahead. While we are now in the 19th year of the 21st century, we are not certain whether we can reach the 22nd century as the earth warms and the oceans rise. Indeed, we are facing issues of survival as we are losing our food security and environmen­tal integrity.

However, we are not losing hope as every crisis presents in it opportunit­ies. Today, the cooperativ­es are serving notice to one and all that they have awakened and that, the people united can never be defeated as they banner that collectivi­st counter culture called cooperativ­ism!

As the new freedom fighters, the cooperativ­es firmly believe that the Philippine­s is the bastion of freedom, where justice rolls on like a river, and righteousn­ess like a never ending stream. We are now bravely waging war against poverty, inequities and social injustice and become a countervai­ling force against climate change and violent extremism – all for the greater glory of God!

“Where there are cooperativ­es, the quality of life is better”

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