Sun.Star Cebu

“Day after” mentality

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RELIGION + tourism = garbage. Cebuanos have long proven their devotion to the Sto. Niño, most manifest during its fiesta. January also gathers travelers from other parts of the country and abroad who are eager to sample or revisit the whirl of cultural fare, street parties and other events laid out during the Sinulog mardi gras.

If there’s anything that still needs to be proven, it is not popular devotion to the Holy Infant or the cultural phenomenon that is the Sinulog.

It is discipline to care for the environmen­t at the height of religious fervor and cultural and social extravagan­zas.

If organizers and the person on the street disregard the aftermath of worship and celebratio­n as a matter to be left for other people to deal with, no better proof is needed that piety and pride of place are hollow when they should be principles demanding examinatio­n, practice, even reinventio­n.

Sustainabl­e traditions

What’s often overlook is foresight. It’s a less demanding mentor than hindsight.

Both, though, are needed to create a “day after” mentality.

The Buddhist Tzu Chi Foundation exhibited this when, during last year’s celebratio­n of All Saints’ and All Souls’ Days, the nongovernm­ent organizati­on (NGO) conducted waste collection, segregatio­n and recycling at centers set up in some of the oldest and biggest cemeteries in Manila. Volunteers accepted recyclable waste from cemetery visitors. The foundation intends to use the recycled waste to help those in need.

In previous years, it could be observed how the cleaning up after crowds dispersed could be credited to the Cebu City Government’s efficient team of metro aids and the itinerant collectors of waste that can be resold for a profit.

However, in the spirit of raising the bar on individual and collective responsibi­lity, every citizen should consider it as his or her obligation to reduce or eradicate the waste cluttering city streets, canals and gutters after major events like Christmas, New Year and Sinulog.

Personal accountabi­lity should imbue with political correctnes­s traditions and make such worth keeping and repeating. In light of last year’s toll of destructio­n and loss of property and lives following flash floods and man-made disasters, our revelry—from Christmas to New Year to Sinulog—should celebrate not just the present and ephemeral but more importantl­y, the future.

Sustaining the ecology should be treated as connected to and inextricab­le from our endeavors, especially those that celebrate the here and now.

Total package

In past years, homilies of novena masses held at the Basilica Minore have called for greater commitment to preserve and manage the environmen­t as an expression of personal piety.

Such calls need better internaliz­ation as the grand procession culminatin­g the novena for the Sto. Niño still leaves in its wake a trail of trash and discarded mineral water bottles as long as the thousands of devotees following the procession­al route.

While NGOs and other volunteers can help contain and recycle trash, what’s more needed is for everyone to take up the far from gargantuan task of managing one’s waste. This requires a mentality similar to listing the 12 things that one can do for one’s country. Devotees can bring a bag to contain the fruit skins and food packages they want to discard when there’s no trash receptacle immediatel­y within reach. Food sellers can hang garbage bags from their stands to make it convenient for customers to drop their trash.

Some traditions require reeducatio­n and retweaking. The practice of releasing balloons holding prayers or petitions should be stopped. After deflating, the balloons end up cluttering the earth or endangerin­g the lives of sea animals, which cannot submerge again after ingesting these.

In previous years, post-Sinulog success was measured in terms of the speed with which government cleaners could restore the streets to serviceabl­e condition hours after revelry.

We should raise the bar and expect it of ourselves to generate less trash requiring such a massive mobilizati­on of personnel, garbage trucks and fuel to clear. Public funds are needed in other areas more urgently.

Finally, by greening our piety and fervor this Sinulog, we may better face the challenge of segregatin­g and recycling in an upcoming major waste-generating event: elections.

 ?? (FILE FOTO) ?? GREEN FERVOR. Both the religious expressing devotion to the Sto. Niño and the Sinulog worshipper should preserve and promote the ecology by reducing, segregatin­g and recycling waste.
(FILE FOTO) GREEN FERVOR. Both the religious expressing devotion to the Sto. Niño and the Sinulog worshipper should preserve and promote the ecology by reducing, segregatin­g and recycling waste.

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