Sun.Star Cebu

State and communism

- Wilfredo G. Anoos, CTU-Assistant Professor, Softouch Subdivisio­n, Upper Calajoan, Minglanill­a, Cebu

The state must support the right to property, and to enable to possess private property. In communism, man is deprived of the right to private property.

The individual existed before the state and the state exists for the individual. Where there was no private property, men became beggars and slaves, so that the fundamenta­l manifestat­ion of freedom was suppressed.

Private property is an indispens- able element in the social order. It mainly results from the fruitfulne­ss of work and is, therefore, a strong incentive. The state must limit its ownership to enterprise­s that carry with them an opportunit­y too great to be left to private individual­s without injury to the community at large.

Private property ought to be safeguarde­d by the sovereign power of the state and through the bulwark of its law. The ability to reason is part of the human nature. The rights of associatio­n, unions and religions of the people must be upheld by the state.

The state must support the individual’s right to choose freely one’s path in life. In communism, the state dictates what state of life one should follow. Human beings have the right to choose freely the state of life that they prefer, and therefore, the right to set up a family with equal rights and duties for man and woman and also the right to follow a vocation.

The state must respect the individual­s’ right to worship God according to his conscience. Communism iadvocates totalitari­anism. There is no supersensi­ble theory for it but what exist are just material. In other words, communism is materialis­tic.

In protecting the lives of the individual­s, special care must be given to the weak and the poor, because they do not have the means to protect themselves. They don’t have any private property.

In protecting the rights of the private individual­s, however, special considerat­ion must be given to the weak and the poor.--

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