Sun.Star Pampanga

Pamikalugu­ran king Kasalungsu­ngan

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“Atsu Ta Na Naman Keni

Atsu na ka na naman ken, kikimut agnan ning pane kabug a kanta ning bayung yatung ayni.

King isip ku buri da kang arapan, at sabyang ‘Kalagu mo! Kalambat da nakang akakit keni, Kalambat da nakang lalawen.

Kalambat da nakang paniglon.’

Dapot king salu ku, e ku na kailangan gawan ita uling sisitsit nang, malambat tanang mikilala.

Atsu na ku na naman keni lalawe keka.

Mekad misan mas masanting ing lalawe mu?

E magsalita, bubulad. Lumawe, makiramdam.

Pilasan ing balang minutung lalabas.

Law en nung makananu yang papagpag ing yatu ku karing balang kimut mu.

Ding pitik ding taliri mu, ding bitis mung lagwang lulundag at l ul uksu.

Ing malan mung agyang adwang ika mipagyu.

Ing kule dutung mung b’wak a durugpan ning ‘slag ning aldo anti waring lakwas managkat, manamuyut a lawen da ka.

Mekad arakap muna ku murin lalawe keka, o mekad ali murin?

Mekad datang ing aldong kutnan da ka nung nanu ka lagyu? O mekad alina kapilanman.

Sapat napin ing lalawen daka ngeni.

Nung tumerak ka pa bukas o king aliwang aldo king suluk ayni, e na maulaga.

Nung e ra naka akit neng tutuking banwa, e na mu naman maul aga.

Ding kutang king isip kung e mu na pakibatan, ding kutang king salu kung e ku na pangangasa­ng ikutang.

Pamun na dale.

Pota misobran ku lawe keka at malaso ka.

Salamat uling mekatapila­n kung mika pamikatagu­ng akit ka.

Mekad datang ing byeng sabyan kung pasibayung

‘Atsu na ka na naman ken, kikimut agnan ning pane kabug a kanta ning bayung yatung ayni. at Atsu na ku na naman keni lalawe keka.”

~ nang Marcelo “LJ’B. Lacap III,

WatasningB­atungDalig,SagradaFam­ilia,Masantul

e

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Kapanaunan na ning dimla na naman at deng tau bubungil la o’t kanu asna karimla? Ay, pota namang mapali–antita mu naman–bubungil la naman, o’t asna kanu kalisangan! Ngana pin ning kasebyan, “Salang malpa, salang magadtu.”

Deng babai ilang masakit dakpan a pamisip. Keng Facebook, nung e mo papansinga­n sabyan da malangi ka o mapagmarag­ul ka. Nung naman pakapansin­g mu la parati sabyan da titiktikan mu la o “stalk” mu la.

Nung la-like mu la mu e pa makagyu karela–buri da pupuswan mu la parati. Atin mu naman-mag-like la kareng

I picked an out

unattracti­ve publicatio­n in the mound of bargain books in a store could have been providenti­al. One book titled Garabandal, with an indistingu­ishable something for its yellowish cover and cheap brown paper pages, was somewhere half buried in the pile, but I mysterious­ly picked it up and decided to buy it after having read in it a phrase indicating it was all about an apparition of the Blessed Mother.

Another time under similar circumstan­ces in the same bookstore, I noticed three workbook-size publicatio­ns in another bargain mound, each with different covers but all titled Poem of the Man-God. Browsing through the inexpensiv­e brown pages, I learned they were all about the writings of one Maria Valtorta. I bought all three publicatio­ns which turned out to be among the most stupendous ever. Thus was boosted my interest in mystic phenomena in our times.

Even in those wretched days of mine so many years ago, I started to write about Catholic mystics, nay, the messages they have been receiving, mostly with urgent tones calling for response primarily from Catholics and through them, from all mankind.

WhatInowre­fertoasmym­issionbega­n thus.

(But some apologies first for last column’s

hat typo on a date. The piece said Pope Benedict XVI resigned in 2017 which, of course, is wrong. He resigned in 2013. Getting old has its downs.)

And so let me go back to the Garabandal apparition­s in the 1960’s, one of the most documented and scientific­ally well studied Marian apparition­s (perhaps next only to Medjugorje) and which were explicitly declared as authentic by no less than Padre Pio and Mother Teresa of Calcutta, both now saints.

Except for Mari Loli who passed on as “victim soul” in 2009, the other visionarie­sConchita, Jacinta, and Mari-Cruz- are all living and married with children.

I am repeating here some of the important messages conveyed in Garabandal, as they are most relevant to our days.

The Blessed Mother’s message on October 18, 1961: “Many SACRIFICES must be made... Much penance must be done... We must pay many visits to the Blessed Sacrament... But first of all we must be very good... Already the Cup is Filling, and if we do not change we shall be punished.”

On June 19, 1962, visionary Jacinta said:

"Loli and I were in the calleja (place near the first apparition) and She (Blessed Mother) told us a message for the whole world and it is this:

The Virgin has said to us that we are not awaiting the chastiseme­nt (because we are disregardi­ng Her First Message by the way we live)...But without awaiting it, it will come because the world has not changed... and now with this (Message) She has said it twice and we do not heed Her because the world is worse and must change much but has not changed at all. Prepare yourselves and confess for the chastiseme­nt will come soon. The world continues the same and I think that the world has not changed at all.

In her last year of apparition in Garabandal in 1965, the Blessed Mother warned on June 18: “Since my Message of October 18, 1961 has not been complied with and has not been made much known to the world, I will tell you that this is the last one. Before the chalice was filling now it is overflowin­g. Many caridnals, many bishops, and many priests are on the path of perdition and they will take many would with them. The eucharist is being given less and less importance. We should avoid the Wrath of God on us by our good efforts. If you ask pardon with your sincere soul God will pardon you. It is I, Your Mother, who through the intercessi­on of St. Michael, wish to say that you amend, that you are already in the last warnings and that I love you much and do not want your condemnati­on. Ask us sincerely and we will give to you. You should sacrifice more. Think of the Passion of Jesus.”

Only last year, on March 12 amid the Covid 19 pandemic, visionary Conchita gave the following message: “God is detaching us from the securities of this world. In the silence of the church or in our house, we are now able to make an examinatio­n of conscience so we can clean what prevents us from hearing the Voice of God clearly.”

Conchita, as well as the other visionarie­s, were interviewe­d many times during and after the apparition­s. In one interview, Conchita was asked about the chastiseme­nt that would befall mankind if not enough conversion is done.

Conchita said: “[The Chastiseme­nt] was horrible to see. We were really frightened, and I know of no words that could explain it. We saw rivers change into blood .... Fire fell from the sky .... And something much worse still, which I'm not able to [talk about] now… She showed us how the great Chastiseme­nt for all mankind would come, and that it would come directly from God. At a certain moment, not a single motor or machine would function; a terrible heat wave will strike the earth and men will begin to feel a great thirst. In desperatio­n they will seek water, but this will evaporate from the heat. Then almost everyone will despair and they will seek to kill one another. But they will lose their strength and fall to the ground. Then it will be understood that it is God alone Who has permitted this. Then we saw a crowd in the midst of flames. The people ran to hurl themselves into the lakes and seas. But the water seemed to boil, and instead of putting out the flames, it seemed to enkindle them even more. It was so horrible that I asked the Blessed Virgin to take all the young children with her before all this happened. But the Virgin told us that by the time it came, they would all be adults.” (End of quote.)

The latter informatio­n saying the children during the apparition­s (1961-65) would be adults gives us a hint on the chastiseme­nt time frame. Those children are certainly now adults, even as the Garabandal visionarie­s are in their senior years.

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