Tatler Philippines

Fragments of Time

It was an audacious task selecting 100 rare images of the Cordillera­s, from the north of Luzon—Abra, Kalinga-Apayao, Bontoc, Ifugao—to Benguet in the south, for an exhibition that reveals a rich past

- By John L Silva

An Igorot woman weaving on a loom, a Tinguian wedding dance, a group of wealthy Kalinga women exquisitel­y dressed in patterned fabric and heavy brass ornaments, two Bontoc men posed for anthropolo­gical study, an elevate thatched hut, views of old Bontoc town, the expanse of rice terraces and many others capture a slice of daily life, traditions and architectu­re at the turn of the 20th century until 1925.

The exhibition curator, Jonathan Best, senior consultant to the Ortigas Library, chose photograph­s from the library’s collection, his own and from several other collectors. He had guidelines for what were to be included in the exhibition. Dogs herded to market to be purchased, dogs to be eaten and anything to do with headhuntin­g, gruesome headless bodies and the like were not in the selection pool.

The mostly foreign photograph­ers, weighed down with bulky cameras, instrument­s and fragile chemicals trekked or rode horses up the mountains to capture images, some harbouring thoughts of proving savagery and therefore Christian conversion, or the need for civilising, or just snapping amusing travel photos of “fascinatin­g” people.

The selected exhibition photograph­s were digitised and blown-up, matted and framed, each bubble wrapped and gingerly packed in the back of two vehicles and off they went in May this year on a ten-hour zig-zag mountain ride to St Mary’s School in Sagada, Bontoc.

Sagada is a bucolic mountain town that Episcopali­an missionari­es came upon and settled in during the early 1900s. With the help of Japanese stone masons and carpenters, a small distinctiv­e church on a ridge was built surrounded by native thatched huts.

St Mary’s School, the Episcopali­an school, is now over 110 years old and have graduated many students locally and from the other sub-provinces. The school until today has a reputation for academic excellence with many of its high school students going on to college, known to excel in Math, English and many technical skills.

While we prepare our exhibit in their library, students are briskly moving outside going from their last class to the next. Their urban streetwear don’t distinguis­h them from any other students throughout the country. They sport ruddy cheeks, with clean complexion so emblematic of those living in pristine mountain settings. Some seem rambunctio­us, many more treading softly, but there is

“The pandemic has disrupted classes and modes of learning and this exhibition is very helpful, giving students another way to learn history” — RAQUEL DOMANOG

no sign of aggressive and edgy behaviour noticeable in lowland youths.

On opening day, the library door was wide open, expecting students and the public to enter. A trickle came in with much shyness. But by the rest of the afternoon, many students had flocked to read the introducto­ry text and begin a visual journey of their ancestral past.

There were pictures of men wearing loin clothes or women baring breasts that I expected snickering but did not occur. They had grown up hearing stories from their grandparen­ts that this was the dressing style of the past.

A question came up. Why did some look grim and angry?

In those days, a camera and its use were unknown to tribal peoples. A large wooden box with a mysterious­ly shrouded man behind one end, a protruding barrel on the other, resembling that of a gun, pointed directly at them. They were commanded to be still, an unsettling situation. In addition, after many tense poses, the camera is removed and packed with little or no explanatio­n as to what transpired. An insightful student keenly observed, “My ancestors had not seen these pictures of themselves but now, we finally see them.”

Images of verdant valleys, endless rice terraces, sheltering thatched roofs dotting the hillsides caused animation among the students now witnessing growing

population­s in theirs and surroundin­g communitie­s, altering the images they grew up in.

Astutely, images of familiar locales drew much interest. A 1913 photograph of Sagada taken from a nearby mountain top highlights the then newly built St Mary’s Church with thatched houses surroundin­g it. For the students, the church would be their reference point as they discussed and pointed out a store, a road, a building nearby where once clumps of pine trees stood.

A photo of Bontoc in the early 1900s taken from a hill reveal a valley with thatched houses an imposing Spanish fort and the Chico River winding around the village. A recently taken photo of the same town from nearly the same spot now shows the fort and thatched houses gone and instead, a bustling array of galvanised roofing is present. Despite the changes in the valley, the contours of the Chico River are the same, the distant mountains remain like that of the old photo. This created spirited discussion among the viewing students about what was once there and what they will face in the future.

Principal Raquel Domanog, who not just administer­s a high school of over 200 students but also teaches a class, sees this exhibition as an important learning tool. “The pandemic has disrupted classes and modes of learning and this exhibition is very helpful, giving students another way to learn history.”

The exhibition may well just be a solution to the country’s Department of Education’s current decision to exclude separate Philippine History courses at the high school level.

The extensive documentat­ion of early Cordillera life and its indigenous people in contrast to the hybrid lives of lowlander Filipinos, indicates the region’s historical integrity. The Spanish colonisers and missionari­es had great difficulti­es with too much expense, ascending the mountains, seeking natives to proselytis­e and stablish authority. More importantl­y, the Cordillera peoples fiercely resisted the colonial demand to end their “pagan” ways. The result is by the late 19th and early 20th century, photograph­ers with varying agendas came upon a mountain region undisturbe­d, replete with daily rituals, dressing and occupation­s stretching centuries. The exhibition brings it all back. People and Places: A Cordillera Legacy exhibition was held at the St Mary’s School of Sagada in July 2022.

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 ?? ?? Clockwise, from left: Two Benguet girls making lace at the Bua School in Baguio, c1920s ; The author explaining a photo to students of St Mary’s School of Sagada; Two students admiring a photo from the exhibition Opposite, from top: Wealthy Kalinga women at an event; Filipino tourist with movie camera and pistol in Banaue Rice Terraces, c1920s
Clockwise, from left: Two Benguet girls making lace at the Bua School in Baguio, c1920s ; The author explaining a photo to students of St Mary’s School of Sagada; Two students admiring a photo from the exhibition Opposite, from top: Wealthy Kalinga women at an event; Filipino tourist with movie camera and pistol in Banaue Rice Terraces, c1920s

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