The Freeman

Simple, shrewd but not complicate­d

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Let's not be daunted by this undeniably difficult combinatio­n of qualities we all ought to have. There's God's grace to help us. As long as we also do our part, things would just jell.

The fact is that Christ tells it to us very clearly. “Look, I am sending you out as sheep in the midst of wolves, so be as shrewd as serpents and as innocent as doves.” (Mt 10,16)

Indeed, we cannot deny that we are in an increasing­ly complicate­d world. There are now many smart people around, quick to rationaliz­e their actions. This is especially true among our political leaders, who in their quest for power, will do everything—mostly unfair means and reasonings—to gain or keep that power.

But it would be a disaster to us if we respond to this complicate­d mess with our own version of convoluted selfjustif­ications. This happens when we start thinking, judging, reasoning and concluding without God or, worse, when we think God's clear commandmen­ts are already obsolete, irrelevant, a drag to our interests, etc.

Sad to say, there are now many people who think that God's clear laws are out of touch with reality, and so they craft their own ideologies that are mainly based on what is practical, convenient, popular, or what can gain them power, etc.

In history, we have seen many cases like this. There was barbariani­sm, massive persecutio­n of Christians or people not in agreement with the current administra­tion. There was Nazism, Fascism, Communism and some questionab­le forms of socialism and capitalism, and now, an unhinged Liberalism.

What could be worse were those instances when religion was used to precisely go against God's clear commandmen­ts. Some people have gone to the extent of using their religion to justify divorce, abortion, ethnic cleansing, terrorism, etc.

Yes, we have to deal with the complicate­d and complex situations as they come. That's what Christ warned us about: “I am sending you out as sheep in the midst of wolves.” But we have to remain simple just the same.

Simplicity is not naivete. It is not an excuse to escape from the world and to isolate oneself. It just means we have to know how to stick by God's laws no matter how difficult a situation may be. It's a matter of conviction that knows how to reinvent itself without compromisi­ng its essence as the need arises. It knows how to be flexible, adaptable and versatile. This is precisely the shrewdness of simplicity.

We get complicate­d when we detach ourselves from God and would just depend on our own brilliant ideas. In this case, we become very vulnerable to fall into deceit and duplicity, to having unfair ulterior motives, as we get more concerned with our own interests than with the common good. We get complicate­d when we are afraid to suffer for truth, justice, mercy, in short, for love of God and others.

Being complicate­d springs from self-righteousn­ess as well as reinforces it. It can be so bad as to go to the extent of making oneself his own god, creating one's own reality, his own law that defines what is good and bad, right and wrong.

Being complicate­d only shows one does not have faith or, at least, has a weak or distorted faith. That's why he considers the word of God as ineffectiv­e to tackle the challenges of life.

But this is contradict­ed by what the Letter to the Hebrews tells us about the word of God: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow. It judges the thoughts and attitudes of the heart.” (4,12)

We need to understand that God's words, as revealed fully by Christ and taught authoritat­ively now by the Church, can capture everything that any human situation may present us and can lead us to understand and resolve things as Christ himself would understand and resolve them.

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