The Freeman

Legalize the habal-habal

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There is some good news for those advocating for the legalizati­on of “habal-habals”. Cebu City Mayor Michael Rama has issued an executive order establishi­ng the Cebu City Habal-Habal Drivers' Coordinati­ng Office (CCHCO). It is reportedly aimed at formalizin­g and regulating habal-habal transporta­tion in the city.

Also in a recent report by The FREEMAN, legalizing habal-habal operations in the country has gained the support of the regional director of the Land Transporta­tion Franchisin­g and Regulatory Board (LTFRB) in Central Visayas. LTFRB-7 regional director Eduardo Montealto Jr. believes that habal-habal operations should be regulated but this can only be done if the government will recognize motorcycle taxis as an alternativ­e mode of public transporta­tion.

I am also for the legalizati­on of habal-habals. To me, talks surroundin­g its legalizati­on shows an interplay between two modes of thought, as outlined by Mike Walsh in his book 'The Algorithmi­c Leader'. These are first-principles thinking and thinking by analogy.

According to Walsh, first-principles thinking involves breaking down complex problems to their fundamenta­l truths or basic principles and then reasoning up from these foundation­al insights. On the other hand, thinking by analogy is often about taking what is already known or existing, and applying it to new contexts or situations. In the case of habal-habals, we can see both these modes of thought at play.

Those who are against the operation of habal-habals are largely drawing upon thinking by analogy. They see motorcycle­s primarily as personal vehicles, not designed for public transporta­tion, comparing them with jeepneys, buses, and metro rail transits. They focus on the potential safety risks of motorcycle­s, citing accident rates, compared to more convention­al forms of transport. Critics also raise concerns about motorcycle-based public transporta­tion as a source of traffic problems, citing the many incidents of reckless driving.

But a first-principles thinker would ask, "What are the fundamenta­l truths of public transporta­tion, and how does the habal-habal fit within these truths?"

In the Philippine­s, where many people face challenges accessing remote areas unserved by regular public transport, and struggle with traffic issues daily, the fundamenta­l truth is that alternativ­e transport like habal-habals are crucial. They provide access to essential services, markets, hospitals, schools, and workplaces for many. The practice of hiring a habal-habal on a "pakyaw" or private basis for a negotiated fee is also common.

You can’t force people to follow first world standards of safety when the reality on the ground is that convention­al public transporta­tion is not accessible. And this has been the reality for decades. In mountain barangays and other remote places in the country, habal-habals are the only readily available means of transport due to the challengin­g terrain, thus fulfilling a basic need. Jeepneys or multicabs are often impractica­l for narrow, muddy, hilly terrain, or simply the low demand does not justify their operation.

With their co-called ‘terminals’ typically located in each municipali­ty's capital barangay and along national highways, the habal-habals have become essential. People in these areas would agree that the habal-habal symbolizes a form of resilience, reflecting the Filipino’s capacity to innovate and adapt to challengin­g circumstan­ces. Such is the fundamenta­l truth, and we just need the formal policies in place governing the operation of habal-habals in order to ensure passenger safety.

Another argument in favor of the habal-habal is that public transporta­tion should be affordable, and the habal-habal falls within said requiremen­t considerin­g that it is less expensive to operate and maintain than larger vehicles. With its ability to traverse narrow roads and bypass traffic, the habal-habal is also often a preferred mode of transport for many people, especially when in a hurry.

From a first-principles perspectiv­e, the habal-habal is a legitimate and practical mode of public transport. Based on first-principles thinking, those safety concerns about habal-habals can be addressed via effective regulation­s. Accessibil­ity, affordabil­ity, and efficiency --these are the fundamenta­l requiremen­ts of public transporta­tion.

Instead of banning an already prevalent and crucial mode of transport, we should focus on improving it to serve its purpose better. With regulation, instead of a ban, we can formulate policies and guidelines that emphasize safety education.

One might say that habal-habals are in reality not banned and their presence is just often overlooked due to the lack of other public transporta­tion options. I think that is not enough. Habal-habals must be recognized as form of public transporta­tion, with regulation and formal policies in place for the welfare and safety of both drivers and passengers.

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