The Philippine Star

Local food champions

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When I was a child, summer afternoons were spent playing in the streets. To fuel our shenanigan­s we would sit on the pavements, the hot cement warming our bums through our shorts, and eat these tiny little Indian mangoes. I would expertly peel them almost like a banana and bite the ripe yellow flesh, the juices running down my wrists making a sticky, delightful, mango-scented mess.

On other days during my usual afternoon walk, my yaya and I would stop by our neighbor’s house and pluck a few bright pink macopas from the tree. I enjoyed the waxy crunch and above all, the distinct fuchsia color. I secretly called it the Barbie Fruit.

At home my dad would have piles of kamachile harvested from our tree, which always reminded me of giant caterpilla­rs, and my mom would go crazy whenever atis was in season. We would sit on her bed with trays in front of the TV and take mouthfuls of those tiny seeds and meticulous­ly remove the flesh from each one with our teeth, the cleaned-out black seeds making a rhythmic “tink tink” sound on our bowls.

At my best friend’s house she always had piles of mangosteen that I enjoyed eating because my fingers and mouth would get all purple-tinged. Whenever we visited my lola she always had some

santol or lanzones. I loved gnawing at a tangy, velvety piece of santol and every time I would pinch open a plump lanzones fruit I would sigh and think with much melancholy on how poor Ines had squeezed all the poison out.

Where have all these fruits gone? I walk around our usual grocery with my son and wonder why all I see are waxy apples from Washington or pears from China. Overpriced blueberrie­s in whose trap I always fall in. Whenever I pass markets or see vendors selling gigantic bunches of

lanzones or round little mangosteen­s I feel like I’m looking at a time machine, at artifacts from my past, a picture of nostalgia meant to be admired and not necessaril­y eaten. As much as I’d like to buy and eat some, I feel like I no longer know how to or that it might ruin a good childhood memory.

My palate has changed. My habits have changed. Without any real intent to do so, it has in many ways, over the years through food trends and subtle subversive influences of beautiful internatio­nal cookbooks and food magazines. I feel like it’s not just me. When I look at my nieces and nephews and their peers, I don’t believe I’ve ever really seen them crave atis or have even tried santol. It’s like our palates have slowly been westernize­d over the years.

This is not an observatio­n I’ve made only with fruits but with other produce as well. Why buy kale when we have beautiful sili or kamote tops? Sometimes it’s easier to find fennel than sigarilyas in a high-end urban supermarke­t. One can argue that this is a phenomenon that is only apparent in wealthy urban centers, but it is there where all the food trends are set and they eventually trickle down to everywhere else in one way or another. “I grew up with a lot of makopa, aratilis, atis and native guava just growing wild around our house,” shares holistic farmer HIndy Weber-Tantoco. “It’s so difficult to find these fruits. I am constantly in search. When you look at supermarke­t aisles and even our local

palengkes, they are filled with grapes, kiwi, apples, oranges and pears.”

Hindy’s Holy Carabao has had a constant challenge since its beginning in 2007. They’re aim was always to grow and market local veggies. “We wanted to sell our local veggies as a premium product like other imported veggies because we knew they were cleaner and healthier than their imported counterpar­ts,” explains Hindy. “It was and still is an uphill climb. Most people refuse to pay a premium for local produce even if it was grown organicall­y, sustainabl­y, responsibl­y, and even if they know it has more potent health benefits. Some people will not think twice about spending hundreds of pesos on chemically sprayed broccoli, apples and grapes. I suppose it’s leftover colonial mentality: ‘ It must be better if it’s imported.’”

On the flipside, Filipino cuisine has been on the rise. It’s always the most saleable F& B concept and has finally gained internatio­nal recognitio­n. We Filipinos love our food but, even as the way we eat it has changed, so has the way we prepare it. Not too long ago I spoke at a conference on nutrition through clean eating and asked an audience of about 400 people from all across the country two questions: “who has had sinigang in the past month?” and “who has had it made from scratch?” The former question solicited a handraise from everyone; the latter only had a measly three or four. Powders are replacing good old techniques, convenienc­e is taking precedence over quality and there is an increasing amount of sugar and sweetness in almost everything.

A few days ago I broke bread with fellow STAR columnist and chef Claude Tayag, who explained that the traditiona­l Filipino palate is sour and salty, not sweet. The cloying sweetness has come from recent years of westerniza­tion through what I would like to call “fast foodizatio­n.” Because they’ve cut corners on techniques, on using real produce and the patience to do things oldschool, food manufactur­ers resort to adding lots of sugar and flavor enhancers to make its tasty and addictive. It’s sad. It’s also sad that most of the time we only see our local produce within the scope of local cuisine: sili tops in

tinola, sigarilyas in gata and shrimp. I often fall victim to this and admit it takes an effort to think out of the box and incorporat­e these local veggies into a more global palate.

Thank goodness for the creative chefs and holistic and local foodies who have been championin­g local produce. “The fitness and wellness buffs, yoga practition­ers… were looking for the likes of kale or wheatgrass but are naturally more open to local substitute­s like malunggay, kamote tops and ampalaya,” shares Hindy. “There has also been an upswing among chefs and restaurant­s taking sincere interest in local produce.”

She also noted the influence of foreign chefs. Perhaps it is still sort of this residual colonial mentality that we need to see our produce through the eyes of outsiders and in this case it’s a good thing. One of my dearest friends, chef Chele Gonzalez of Vask, has wholeheart­edly adopted the Philippine­s as his home. I see him as a modern gastronomi­c conquistad­or but in the most positive sense possible. He’s been to places I have never even dreamed of in the far inner reaches of our country in search of the most unique indigenous ingredient­s and cooking techniques. “In my travels I have found many indigenous ingredient­s that nobody uses in the restaurant­s today such as alibangban­g and pingol bato or begonia leaves,” he says. “These are magic things that are unknown.”

His work and his connection­s with world-famous chefs like Elena Arzak, as well as the efforts of many other local chefs like Margarita Fores, Myrna Segismundo and the like have done so much to help glamorize our local produce. He does affirm, however, that it’s still a challenge to push these ingredient­s on a menu.

“For many people here they still understand good food as imported ingredient­s. For me, whatever is close, seasonal, fresh, sustainabl­e and here is what is best. I discover indigenous and unknown ingredient­s to the global market as a curious chef and I feel like the luckiest chef in the world to be able to create from what I discover and learn from the Philippine­s.”

With local food champions like these it brings comfort to my heart that things are changing. There is this growing patriotic trend in all creative industries, from fashion to design and architectu­re, of looking back to our heritage for inspiratio­n. Small acts like choosing kangkong over kale or supporting local producers can make a difference. One step at a time, moving forward while remaining connected to our past and our earth, positive change can take root in our soils and bloom in a plateful of pride.

Where has all our local produce gone? Thanks to creative chefs like Claude Tayag and Chele Gonzalez, and holistic farmers like Hindy WeberTanto­co, there is a growing patriotic trend of looking back to our heritage for inspiratio­n.

 ??  ?? Chef Chele Gonzalez (right) creates his own version of binulo sinigang (above) using indigenous alibangban­g leaves that he sources directly from the Aetas.
Chef Chele Gonzalez (right) creates his own version of binulo sinigang (above) using indigenous alibangban­g leaves that he sources directly from the Aetas.
 ??  ?? The beautiful local produce from Holy Carabao
The beautiful local produce from Holy Carabao
 ??  ?? Hindy and her daughter Zoe resting on a bed of kamote tops: They love to live close to the earth and hope everyone else will, too.
Hindy and her daughter Zoe resting on a bed of kamote tops: They love to live close to the earth and hope everyone else will, too.
 ??  ?? While chef Chino Mempin was still working in Vask, he noticed that they used a lot of watercress and sprouts to garnish many dishes and decided to show chef Chele the local counterpar­ts like
pansit-pansitan traditiona­lly used as medicine. Now they...
While chef Chino Mempin was still working in Vask, he noticed that they used a lot of watercress and sprouts to garnish many dishes and decided to show chef Chele the local counterpar­ts like pansit-pansitan traditiona­lly used as medicine. Now they...
 ??  ?? Young alibangban­g or bauhinia leaves impart an acidic flavor to
sinigang soup, much like sampaloc/ tamarind leaves. Chef Claude Tayag laments this pretty common ingredient that has been practicall­y forgotten in present-day Filipino kitchens, which...
Young alibangban­g or bauhinia leaves impart an acidic flavor to sinigang soup, much like sampaloc/ tamarind leaves. Chef Claude Tayag laments this pretty common ingredient that has been practicall­y forgotten in present-day Filipino kitchens, which...
 ??  ?? FEAST WITH ME By STEPHANIE ZUBIRI-Crespi
FEAST WITH ME By STEPHANIE ZUBIRI-Crespi

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