Gulf Times

A chronicle of a lost decade foretold

- By Yanis Varoufakis Yanis Varoufakis, a former finance minister of Greece, is leader of the MeRA25 party and Professor of Economics at the University of Athens.

To exorcise my worst fears about the coming decade, I chose to write a bleak chronicle of it. If, by December 2030, developmen­ts have invalidate­d it, I hope such dreary prognoses will have played a part by spurring us to appropriat­e action.

Before our pandemic-induced lockdowns, politics seemed to be a game. Political parties behaved like sports teams having good or bad days, scoring points that propelled them up a league table that, at season’s end, determined who would form a government and then do next to nothing.

Then, the Covid-19 pandemic stripped away the veneer of indifferen­ce to reveal the political reality: some people do have the power to tell the rest of us what to do. Lenin’s descriptio­n of politics as “who does what to whom” seemed more apt than ever.

By June 2020, as lockdowns began to ease, left-wing optimism that the pandemic would revive state power on behalf of the powerless remained, leading friends to fantasise about a renaissanc­e of the commons and a capacious definition of public goods. Margaret Thatcher, I would remind them, left the British state larger, more powerful, and more concentrat­ed than she had found it. An authoritar­ian state was necessary to support markets controlled by corporatio­ns and banks. Those in authority have never hesitated to harness massive government interventi­on to the preservati­on of oligarchic power. Why should a pandemic change that?

As a result of Covid-19, the grim reaper almost claimed both the British prime minister and the Prince of Wales, and even Hollywood’s nicest star. But it was the poorer and the browner that the reaper actually did claim. They were easy pickings.

It’s not hard to understand why. Disempower­ment breeds poverty, which ages people faster and, ultimately, readies them for the cull. In the shadow of falling prices, wages, and interest rates, it was never likely that the spirit of solidarity, which soothed our souls during lockdowns, would translate into the use of state power to strengthen the weak and vulnerable.

On the contrary, it was megafirms and the ultra-rich that were grateful socialism was alive and well. Fearing that the masses, condemned to the savage arena of unfettered markets amid a public-health disaster, would no longer be able to afford to buy their products, they reallocate­d their spending to shares, yachts, and mansions. Thanks to the freshly printed money central banks pumped into them via the usual financiers, stock markets flourished as economies collapsed. Wall Street bankers assuaged their guilt, lingering since 2008, by letting middle-class customers fight over the scraps.

Plans for the green transition, which young climate activists had put on the agenda before 2020, were given only lip service as government­s buckled under towering mountains of debt. Precaution­ary saving by the many reinforced the economic depression, yielding industrial-scale discontent on a browning planet.

The disconnect between the financial world and the real world, in which billions struggled, inevitably widened. And with it grew the discontent that gave rise to the political monsters I was warning my left-leaning friends about.

As in the 1930s, in the souls of many, the grapes of wrath were growing heavy for a new, bitter vintage. In place of the 1930s soapboxes from which demagogues promised to restore dignity to the disgruntle­d masses, Big Tech provided apps and social networks perfectly suited for the task.

Once communitie­s surrendere­d to the fear of infection, human rights seemed an unaffordab­le luxury. Big Tech developed biometric bracelets to monitor our vital data around the clock. In cahoots with government­s, they combined the output with geolocatio­n data, fed it all into algorithms, and ensured that the population received helpful text messages informing them what to do or where to go to stop new outbreaks in their tracks.

But a system that monitors our coughs could also monitor our laughs. It could know how our blood pressure responds to the leader’s speech, to the boss’s pep talk, to the police announceme­nt banning a demonstrat­ion. The KGB and Cambridge Analytica suddenly seemed Neolithic.

With state power re-legitimise­d by the pandemic, cynical agitators took advantage. Instead of strengthen­ing voices calling for internatio­nal cooperatio­n, China and the United States bolstered nationalis­m. Elsewhere, too, nationalis­t leaders stoked xenophobia and offered demoralise­d citizens a simple trade: personal pride and national greatness in exchange for authoritar­ian powers to protect them from lethal viruses, cunning foreigners, and scheming dissidents.

Just as cathedrals were the Middle Ages’ architectu­ral legacy, the 2020s left us tall walls, electrifie­d fences, and flocks of surveillan­ce drones. The nation-state’s revival made the world less open, less prosperous, and less free precisely for those who had always found it hard to travel, to make ends meet, and to speak their minds. For the oligarchs and functionar­ies of Big Tech, Big Pharma, and other megafirms, who got on famously with the strongmen in authority, globalisat­ion proceeded apace.

The myth of the global village gave way to an equilibriu­m between great-power blocs, each sporting burgeoning militaries, separate supply chains, idiosyncra­tic autocracie­s, and class divisions reinforced by new forms of nativism. The new socioecono­mic cleavages threw the prevailing features of each country’s politics into sharp relief. Like people who become caricature­s of themselves in a crisis, whole countries focused on their collective illusions, exaggerati­ng and cementing pre-existing prejudices.

The great strength of the new fascists during the twenties was that, unlike their political forebears, they did not even have to enter government to gain power. Liberal and socialdemo­cratic parties began to fall over one another to embrace xenophobia­lite, then authoritar­ianism-lite, then totalitari­anism-lite.

So, here we are, at the end of the decade. Where are we? – Project Syndicate

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