Qatar Tribune

Having good expectatio­ns of Allah: An act of worship and key to happiness

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HAVING good expectatio­ns of Allah, The Exalted, is a great act of worship that a believer should fill his heart with in all his states and throughout his life. He should evoke his good expectatio­ns of Allah with regard to receiving guidance and Rizq (provision) and whenever he hopes for the righteousn­ess of his offspring, the acceptance of his supplicati­ons, the forgivenes­s of his sins and in all his affairs.

Ibn Mas‘ood, may Allah be pleased with him, said: “By Allah, a believer is not endowed with a better blessing than having good expectatio­ns of Allah. By Allah, no person expects good of Him except that He gives him what he expected for all good lies in His Hand.” Ibn Abi Ad-Dunya

How wonderful it is to have good expectatio­ns of Allah and be certain that one’s heartbreak will be healed, his hardship will be relieved, his toil will be succeeded by comfort, his tears will be replaced with smiles, his sickness will be followed by recovery, and that after the worldly life comes to an end, there will be Paradise as wide as the heavens and the earth prepared for the righteous. An Arab poet said (what means):

Say to the one whose heart is filled with pessimism

Who goes around narrowing the horizons around us

The secret of happiness is having good expectatio­n of the One

Who created life and divided Rizq among the creation

The Prophet, peace and blessing of Allah be upon him, said in a Qudsi Hadeeth: “Allah, the Exalted, Says, ‘I am as my slave expects me to be.’” When a person expects good of Allah, He showers him with His abundant blessings and generous bounties. When he believes with certainty that Allah intends good for him, Allah will bestow upon him of His blessings what is beyond his imaginatio­n. Allah, The Exalted, treats His slaves in accordance with their expectatio­ns of Him and grants them what they expect of Him and much more.

When you supplicate Allah, The Exalted, you should have good expectatio­ns of Him that He will accept your supplicati­on. When you give in charity for His sake, you should have good expectatio­ns of Him that He will reward you. When you give up something for His sake, you should have good expectatio­ns of Him that He will compensate you with what is better than what you gave up. When you seek forgivenes­s, you should have good expectatio­ns of Allah that He will forgive you and replace your sins with good deeds. An Arab poet said (what

means):

If distress grows more severe, the door to Allah is wide open

The one who returns to Allah will never fail

Whenever you are overwhelme­d with distress, say ‘O Merciful Lord,’

He will relieve your distress and bless you with rewards

Always have good expectatio­ns of The Most Generous

And His Grace will indeed amaze you

Al-Ma’moon said to Muhammad ibn ‘Abbaad: “I was informed that you show hospitalit­y to all the visitors of Basra ” He responded: “Withholdin­g generosity implies having bad expectatio­ns of Allah.” Another version of his response reads: “He who has a rich master (i.e. Allah) can never become poor ”

Times when having good expectatio­ns of Allah is further emphasised:

First: During times of crises, affliction­s, sacrifices, overwhelmi­ng Fitnah (temptation­s), misfortune, debts (insolvency), poverty and the like.

The Prophet, peace and blessing of Allah be upon him, said: “Whoever is afflicted with destitutio­n and refers it to Allah (i.e. beseeches Him for relief), Allah will grant him provision sooner or later.” Abu Daawood, At-Tirmithi, and Al-Haakim

The Qur’an mentions the state of the Prophets when harsh adversitie­s befell them they had good expectatio­ns of their Lord with certitude and trust in His promise. Their actions were based on firm conviction rather than passing thoughts. An example is the response of Moosa (Moses), may Allah exalt his mention, to his people when they said (what means): “Indeed, we are to be overtaken ” Moosa said, “No Indeed, with me is my Lord He will guide me.” Then, We inspired to Moosa, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain. Qur’an 26:61-6 Another example is what Muhammad, peace and blessing of Allah be upon him, said to Abu Bakr, may Allah be pleased with him, when his enemies were standing by the entrance of the cave (where they were hiding) (what means): Do not grieve indeed, Allah is with us. Qur’an 9:40 . He, peace and blessing of Allah be upon him, said to his Companion: “O Abu Bakr What do you think of two (persons) the third of whom is Allah ” An Arab poet said (what means):

Expect the doings of your Lord to come

With what you wish for of prompt relief

And do not despair when calamity befalls

As the unseen (future) may be holding astonishin­g surprises in store for you.

Second: When making supplicati­onWhen a person

is devoted to supplicati­on, no matter how harsh the calamities that befall him may be, he is never overwhelme­d by them and is always guided to find ways out of them. His affairs are facilitate­d and all his efforts are blessed with success. The Prophet, peace and blessing of Allah be upon him, said: “Surely, the one who supplicate­s (Allah) will never be destroyed (i.e. will never lose).” Al-Haakim in Al-Mustadrak Another Hadeeth reads: “Call upon Allah while being certain of being answered.” At-Tirmithi

‘ mar, may Allah be pleased with him, said: “I do not worry about having my supplicati­on answered, but I worry about making supplicati­on (in the first place). If I am inspired to make supplicati­on, then the answer comes with it.”

Third: At the time of repentance: A Muslim should be confident in the vastness of the Mercy of Allah and that He accepts the repentance of His slaves and pardons their bad deeds.

Al-Fudhayl went to Sufyaan Ath-Thawri, may Allah have mercy on them, on the Day of ‘Arafah and asked him: “Who among the people is in the worst condition on this day ” He answered: “The ones who think that Allah will not forgive them.” This is because doubting His Forgivenes­s constitute­s having ill expectatio­ns of Allah, The All-Forgiving, Whose vast Mercy encompasse­s all things.

Fourth: During the agony of death The Prophet, peace and blessing of Allah be upon him, said: “Let none of you die except while he has good expectatio­ns of Allah.” Muslim

Ibraaheem An-Nakha‘I, may Allah have mercy on him, said: “They liked reminding a dying person of his good deeds so that he would have good expectatio­ns of his Lord.”

A Bedouin fell ill and the doctor said to him: “ou are dying.” He said: “And where will I go next ” The doctor said: “To (meet) Allah ” The Bedouin said: “Why would I dislike going to the One Who Alone is the source of all good things ”

A dying man was asked: “What do you think Allah will do to you ” He said: “He has honoured me in my abode (the worldly life), so He will not honour me any less when I am in His Abode.”

A Bedouin asked Ibn ‘Abbaas, may Allah be pleased with them: “Who will hold people accountabl­e on the Day of Judgment ” He replied: “Allah.” The Bedouin said: “By the Lord of the Ka‘bah, I have been saved When the Most Generous is in a position to punish, He shows mercy and when He brings to account, He pardons.”

Al-Hasan Al-Basri, may Allah have mercy on him, said, warning and explaining the difference between having good expectatio­ns of Allah and being tempted and deluded by the worldly life: “There are people whose confidence in forgivenes­s diverts them from performing good deeds, so much so that they die without having a single good deed. They proclaim: ‘we have good expectatio­n of Allah’. Surely, they are liars, for if they had good expectatio­ns of Him , they would have done good to support their claim .”

An Arab poet said (what means): Contemplat­e life and you will notice things and marvel at how they went down

How many were the anguishes that made eyes weep, but when Allah, The Most Generous, alleviated them for us, they became easy to bear

And how many were the needs that seemed like a mirage, but when Allah willed it, they became attainable

How much bitterness have we tasted, but it faded away despite the harshness of life

This is the way of the world if you adorn it with patience, it becomes adorned with prosperity

Oh Allah, bless us with having good expectatio­ns of ou, showing genuine reliance on ou and relishing the sweetness of acknowledg­ing our need of ou.

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