Business Day

How to clean up and marshal policy coherence in SA

- ISAAH MHLANGA Mhlanga is chief economist at Alexander Forbes and a fellow of Economic Research of Southern Africa.

Chinese leaders rejuvenate­d the idea of common prosperity in August, a notion previous leaders of the Chinese Communist Party, Mao Zedong and Deng Xiaoping, alluded to repeatedly in the 1950s and 1980s. It is the idea that China’s citizens must all share the prosperity of the Chinese economy through striking a balance between efficiency brought about by capital and fairness for labour; through material being and culture; and through prosperity not just for a few, nor an absolute equality in the distributi­on.

The clarity of the Chinese leaders’ overarchin­g policy agenda is something SA policymake­rs should emulate to help provide the policy certainty that has been absent over the past decade. The coherence in their communicat­ion of policy removes confusion about the intended goals. Their sequencing of implementa­tion of policy, which has been the case for the past three decades, has produced the intended results. Finally, their ability to make and live with the hard trade-offs has prevented them from being distracted by the sideshows of dissenting views within their ranks.

SA’s economic policy pronouncem­ents still lack an overarchin­g objective to guide everything the government does. Implicitly it is there. But if any business must scramble to figure it out, capital will always do what it does best, which is pursue profit and undermine everything in its path that reduces maximum profitabil­ity. Policy coherence is still a pipe dream in SA, as demonstrat­ed by the release of the green paper on social security reform by the department of social developmen­t on August 18, and its withdrawal on August 31.

Withdrawin­g a policy proposal is good if its contents are impractica­l and have not gone through the requisite processes. However, when different department­s of the same government and governing party disagree publicly, it demonstrat­es incoherenc­e that confuses business, labour and civil society. That is what happened when the National Treasury came out and said it was not official government policy. This is the kind of stuff that makes investors wonder which part is the government and which is rogue. It also demonstrat­es a rupture in the process of how policy moves from concept to implementa­tion.

This blunder is simple to fix. Operation Vulindlela is already cutting red tape and unblocking unnecessar­y bottleneck­s in policy implementa­tion in energy, transport and ports, and the results are permeating.

Mandate that every policy decision that has financial implicatio­ns must go through the National Treasury and then Operation Vulindlela before it goes to parliament, and the communicat­ion debacle and resulting confusion we saw over the past two weeks would disappear. Then, policy uncertaint­y would be reduced.

Allow me to digress. I know the supremacy of the National Treasury, finance minister and his staff over other department­s is not politicall­y acceptable. However, the reality is that the

Treasury, just like the CFO in a private company, is not like any other department. Let there be no confusion: if the Treasury fails to manage the fiscus the country will fail in its objectives.

Back to the overarchin­g policy agenda. If I were to impose only one overarchin­g policy it would be the complete eradicatio­n of poverty over the next decade. The objective is simple. Every South African of working age who can work must be able to find work and be paid a minimum of R1,300 a month, essentiall­y the amount that would eradicate poverty.

Community policing marshals, police reservists, teacher assistants and environmen­tal cleanup specialist­s are the type of jobs young people could do to earn a living above the poverty line. A free cash transfer for life should not be an option.

Of course, this would still require solving SA’s energy deficiency, water infrastruc­ture and transport network problems, which would reduce the cost of living for all.

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