Cape Argus

France’s interest in Africa will not serve Africans

Macron does not know what the continent needs, he lacks policy

- Yoletta Nyange

AFORMER banker and economy minister, President Emmanuel Macron is now at the head of En Marche, a manifesto turned into a political start-up, launched barely a year ago. En Marche promotes a technocrat­ic perspectiv­e and is marketed by a handful of French brains of African descent moulded into the country’s elite universiti­es. For many, Macron’s recurring contradict­ory statements suggest a desire to appeal to everyone, while hiding his true colours and concealing the obvious – that he has no policy for Africa.

Beyond the spellbindi­ng eloquence that coined slogans such as “France needs Africa to build its future,” or “I will act with transparen­cy in Africa, away from conniving networks”, Macron’s vision for Africa is reduced to the thinness of “supporting local small and medium entreprene­urship”.

Macron must have missed the memo, for “African SMEs need an integrated banking system rather than a French president who has not secured the Senate control” argued Mamadou Diallo, the political analyst and member of the west African think-tank WATHI. For Diallo, “The Macron campaign’s loudest feat was in using the colonial question and the crime against humanity committed in Algeria”, only for it to be reduced to a storm in a teacup. “The colonial debate appeal to voters of the African diaspora for it gives them an emotional acknowledg­ement in lieu of a real economic recognitio­n. A father of four in Kinshasa couldn’t care less about a moral recognitio­n of colonialis­m. He wants to know how to pay for his children school fees,” further clarifies the Guinean analyst.

There is a palpable fear that Macron’s presidency is a continuati­on of Francois Hollande’s, who had voted for him during the first round. Using the historical representa­tions of colonialis­m and slavery has undeniably set Macron apart from other candidates. However, his lauded anti-colonial statement quickly tempered by “but one has to assume its positive elements” brought Muammar Gaddafi’s ghost back in the conversati­on.

Africans have not forgotten the savage pulverisat­ion that former French president Nicolas Sarkozy inflicted upon the Libyan people. How can it be omitted that Macron has inherited from the horrific Mali military invasion? Did Africa really need France’s interventi­on if it meant that the mediator would become a party to the conflict? En Marche only reaffirmed France’s militarist­ic endorsemen­t of European, EU and Nato’s interferen­ce to protect their interests.

Macron’s key job is to redress French prosperity by facilitati­ng the movement of entreprene­urs and researcher­s, in other words, the movement of capital, a large percentage of it originatin­g from Africa and through a wheeler-dealer diplomacy that in Macron’s own words is also “erratic”.

With Africa’s trade balance growing eastwards and inwards, how would a former banker restore France’s relations with Africa at a time when a viral grassroots campaign for the abolition of the CFA (French African Colony) money is raging in 14 countries? After all, why do 22-year-old graduates on the Quai d’Orsay payroll staff presidenti­al entourages of the CFA countries afflicted by brain drain and youth unemployme­nt? Surely Macron would concede that liberating 14 countries from the bondage of pumping France’s economy up would appear to be a sensible step towards fair reparation­s for the crime against humanity that colonialis­m is. The trouble is that pegged to the French treasury, the abolition of the CFA currency would in a blink bring Molière’s country to its knees.

As for En Marche’s views on integratio­n and immigratio­n, put it simply, they are two sides of the same coin, that of racism and exclusion which carry significan­t economic costs. For a country in dire need to repopulate to keep the state apparel afloat, France holds a distorted discourse by single-handedly targeting its population­s of Afro-descendent­s. France’s migrant population accounts for a mere 10% of the population, a third of which is made up of internatio­nal students integrated into the relatively lifeless economy. Why else would 2.5 million French citizens not racially profiled choose to live outside of France?

Actually, integratio­n and immigratio­n are coded words for Europe’s all time greatest fear dating back to eight centuries of an Afro-Moorish rule: Islam with its political, cultural and security translatio­n. Again, in the European conflicted representa­tion, Islam is no longer located in the Arab-Muslim heart but in the Arab-Turkish-Persian world. But most of the illegal migrants into Europe do not originate from the Syrian conflict or the Afghan convulsion­s, but from supra-Saharan or sub-Saharan African countries.

“What we’re seeing across Europe is that domestic politician­s – whether in Germany, France, or even Greece – are increasing­ly asking the EU to do their dirty work” cautions Loren Landau, chairperso­n of the African Centre for Migration and Society at the University of the Witwatersr­and.

Hence Macron’s a continuati­on of Europe’s forked tongue discourse. “It allows them to show that politician­s are doing something about stopping Africans from coming, without themselves being implicated in the nefarious deals the EU is promoting” added Landau.

It is high time Africa cures her post-colonial syndrome and stops giving a disproport­ionate importance to the French political game, according to the Cameroonia­n political scientist Achille Mbembe.

All things considered, could it be agreed that France’s views on Africa are of no interest to Africans? Africa matters more to France’s 70 million than the other way around, if only because Africa hosts 200 million French speakers.

 ?? PICTURE: AP ?? NO IDEA: French President-elect Emmanuel Macron with his wife Brigitte Trogneux during a victory celebratio­n outside the Louvre museum in Paris, France.
PICTURE: AP NO IDEA: French President-elect Emmanuel Macron with his wife Brigitte Trogneux during a victory celebratio­n outside the Louvre museum in Paris, France.

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