Cape Argus

Need for ethical leaders

Their absence is a clear and present danger to sustainabl­e developmen­t here and globally

- PARESH SONI Soni is associate director for research at the Management College of Southern Africa (Mancosa) and writes in his personal capacity.

DUE TO a lack of ethical leadership in almost all sectors of life, we are destroying the natural ecosystems that sustain us, underminin­g our economic future, dismantlin­g the trust in self-government that protects and empowers us, undoing the sense of shared interests that allows us to see and speak and work with each other, and unravellin­g the threads of community that nurture us.

Globally and in South Africa, the concern for ethical consciousn­ess comes at a time when the concept of leadership legitimacy is questioned and when the public’s trust in governance is extremely low. Leaders ought to be a crucial source of ethical guidance and be responsibl­e for moral developmen­t in organisati­ons.

Unethical behaviour threatens the environmen­t. In order to support the massive production of material goods, it is being used by charismati­c extremists to win over the population­s of developing nations, and the tenets of consumeris­m are distorting values towards possession of material goods over quality relationsh­ips and meaningful pursuits.

It would seem that we are at war with our value system. This system tells us that “we are what we wear, what we drive, where we live”, and that what we own reflects what we are worth. These values have been reflected in all facets of life where leaders of organisati­ons have chased the drive for pecuniary interests and profits to an excess that breaks with ethical norms.

This is particular­ly important as global organisati­ons get larger and have more reach to influence employees, citizen population­s, and the environmen­t than they once did.

As a result, the consequenc­es of the lack of ethical leadership are in the news headlines virtually every day, whether it is politician­s, business executives, tenderpren­eurs, religious leaders or organisati­ons accused of tax evasion, negligence, misreprese­ntations, bribery, money laundering, financial manipulati­on or auditing failures. The state is in paralysis and policymake­rs and legislator­s seem to be at a loss for what to do, other than to come up with new rules and regulation­s that lawyers and accountant­s then find ways around.

Civil society is angry, resulting in populist and idealistic politician­s coming to the fore and gaining political ground.

It all seems quite a mess and quite frightenin­g. However, the fact that all these misdeeds and acts of malfeasanc­e are coming to light demonstrat­es a positive underlying developmen­t that is the result of the informatio­n and internet age we are living in. In the 20th century and earlier, organisati­ons were much more easily able to hide their law-breaking and unethical behaviour.

There is a realisatio­n that fundamenta­l changes need to take place. We need a new kind of leadership and within this context ethical behaviour is a core element and sits alongside “transforma­tive”, “radical”, “authentic”, “caring”, and “performanc­e-enhancing” governance as its key purpose.

However, ethical leadership is one of those things that most of us know is important but there are few methodolog­ies on how it can be achieved, or examples of how it has been realised in organisati­ons.

Equally, there is little literature on how we develop ethical leaders, and this is probably because we prefer as a result of our standard education and training methodolog­ies to think logically and analytical­ly about these subjects. Hence the abundance of descriptio­ns of what ethical leadership is and what needs to be done.

In reality, we cannot discuss ethical leadership without looking first at ethics. For example, if we ask 100 people or 100 philosophe­rs, for that matter, what they mean by ethics, we might get 100 different answers.

The struggle to define ethical behaviour probably goes back to prehistory, and serves as a cornerston­e of both ancient Greek philosophy and most major world religions.

Ethical behaviour, in its simplest terms, is knowing and doing what is right. The difficulty is in defining “right”. Different individual­s, different cultures, and different religions define it in different ways.

The accepted treatment of women and attitudes toward slavery in different cultures and at different times in history provide prime examples of how what’s “right” can vary.

Ethical leadership, therefore, is a construct that appears to be ambiguous and includes diverse elements.

Instead of perceiving ethical leadership as preventing people from doing the wrong thing, researcher­s propose that we need to view it as enabling people to do the right thing.

An ethical leader is a person living up to principles of conduct that are crucial for him or her. To be an ethical leader one needs to adhere to a more universal standard of moral behaviour. Leading ethically is believed to be a process of enquiry, asking questions about what is right and what is wrong, and a mode of conduct – setting the example for followers and others about the rightfulne­ss or wrongfulne­ss of particular actions.

Towards this end, transforma­tional leadership and servant leadership are both promising in terms of orienting future leaders towards an ethical leadership compass. Regardless, the bottom line is that to create leaders who will take us into a just and sustainabl­e future, institutio­ns must start educating them now, and in doing so, must instil future leaders with integrity, trustworth­iness, honesty, service and a commitment to virtue.

Taking responsibi­lity and working to correct mistakes and improve unacceptab­le performanc­e are part of a transforma­tive leader’s job, as is making sure that the organisati­on’s dealings with everyone are ethical.

Blaming others, even though they may have made the mistakes or failed to do their jobs in specific situations, does not remove the leader’s overall responsibi­lity for making sure that those things do not happen.

Ethical leadership requires from the leader a coherent ethical framework that will guide their decisions and actions all the time, not only in specific situations.

Among the most important of the characteri­stics that define an ethical leader are openness and honesty; the willingnes­s to make the discussion of ethical issues and decisions a regular part of the organisati­onal or group conversati­on and culture; the urge to mentor others to lead; the drive to maintain and increase competence; the capacity to accept and seriously consider feedback, both positive and negative; the ability to put aside personal interest and ego in the interest of the cause or organisati­on.

Finally, and perhaps most important, an ethical leader never stops re-examining his or her own ethical assumption­s and what it means to be an ethical leader. Like so many other important tasks, maintainin­g ethical leadership is ongoing; like only a few others, it can last a lifetime.

Ultimately, leadership is a privilege and a responsibi­lity that demands a good deal from those who practise it, whether formally or informally.

High on that list of demands is the need to be ethical, both in personal life and in leadership. Because leaders are role models whether they choose to be or not, they set the tone for the ethical stance of their individual followers, of the organisati­on or group they lead, and, to some extent, of the larger community.

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