Cape Argus

Facebook’s excesses greeted with silence

- EBRAHIM HARVEY Ebrahim Harvey is a writer

THERE are serious questions facing social media and especially, Facebook.

Questions regarding what was in fact central to our struggles during the apartheid era, especially for the so-called independen­t Marxist Left outside the alliance of the ruling ANC with the SACP. This left has a huge presence on Facebook, not only in South Africa, but around the globe.

Nobody raised more strongly and sharply the destructiv­e consequenc­es apartheid had for the democratic notions of freedom, power and conscious control over our lives than this left.

I will leave aside for the moment that the SACP has certainly not stepped forward to lead an explicit struggle for socialism after 1994, which it was supposed to do.

However, an essential part of this left’s ideologica­l, political and philosophi­cal repertoire was the utilisatio­n of the Marxist notions of fetishism, alienation, reificatio­n and especially how almost everything under capitalism was commercial­ised and commodifie­d, including knowledge and informatio­n, the business of Facebook. In other words, the aim of the anti-capitalist struggle was to combat these systemic consequenc­es for the working class and wider civil society, with which the struggle for socialist emancipati­on was inseparabl­y linked.

It is precisely for these reasons that I never cared much to join Facebook and only reluctantl­y did so later, in, I think, 2015. But what has struck me with incredible force is how these Marxists are instead inseparabl­y part of the Facebook frenzy, totally oblivious or uncaring about the major and unpalatabl­e contradict­ions this practice and its political context represents for their long-held beliefs and views.

All the Marxist notions of fetishism, reificatio­n and commodific­ation have silently died. So much uncritical fetishism is there in their orientatio­n to Facebook that it represents for me one of the biggest contradict­ions and conundrum of this left. Most of them seem quite addicted to Facebook in the most intriguing fashion.

When I mentioned in a post in 2016 that I, together with assistance from the Legal Resources Centre, was taking Facebook to court to compel them to release basic informatio­n about their presence in South Africa, there was hardly a response from this same left. This was especially baffling since this was not only the first time Facebook faced a legal challenge in South Africa, but the case was about the basic right of the public to company informatio­n about Facebook, like its physical address, contact details, list of directors and so on. I took this step after all my attempts to obtain this informatio­n from administra­tive staff at Melrose Arch – where their South African office is based – failed.

The action against Facebook was successful, in that the informatio­n I sought, which they repeatedly and arrogantly refused to provide, was given to me. But not even a post in which I mentioned this important success got much of a response from this left.

I was struck by the hypocrisy. I mean, this was Facebook, which enjoyed a virtual global monopoly in its field, operating like all other global capitalist giants and with a fierce determinat­ion to rake in ever-bigger profits.

Today, the fact that data is literally money is an oppressive and dizzying reality which poorer subscriber­s have to contend with daily, whether it be with Facebook, Vodacom and so on. Data is brutally commodifie­d, as those from the working class who are lucky to be on Facebook will tell you. We don’t own or control data.

To the contrary, it owns and controls us.

More disturbing is that Facebook is increasing­ly intervenin­g and actively censoring posts, including banning people when they don’t like the content, according to criteria they impose on subscriber­s.

This is a serious, oppressive and alienating invasion of communicat­ion and political rights which Facebook is trampling on with impunity. White men in grey suits or denim these days are still controllin­g the world.

Yet, you do not even see the left on Facebook raise these key and critical issues in their posts.

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