Cape Argus

For a second year Covid overshadow­s Ramadaan

- HANIF A PATEL EKLERA-BHANONDRA | Gujarat Province of India

TRADITIONA­LLY, the blessing month of Ramadaan commences and ends with the appearance of the crescent moon.

It has been a second successive year that Ramadaan is overshadow­ed by the novel coronaviru­s cluster, but the unflinchin­g spirit is there to commemorat­e the month with submission to the divine will.

It is the most sacred month on the Islamic calendar, devotees resetting the compass for acquiring mercy. The giving up of food and water is about detaching themselves from their material needs to focus on worshippin­g the Supreme Creator.

The significan­ce of this month is so great in the minds of faithful followers that two months in advance, Muslims intensify their intention and anticipate mercy from Almighty for the swift entry to Ramadaan. Thus, during this pious period, they able to perform all acts and obligation­s according to the Holy Qur’an guidelines to attain benefit.

Every moment is worthwhile, therefore believers offer excessive prayers, recite Qur’an repeatedly to understand, complete Qur’an in the nocturnal congregati­onal prayers, discharge charity and extend help to humanity. It’s also been incredibly spirituall­y nourishing, a time of intense community and a point of solace and healing.

Ramadaan is a time for Muslims to practise self-restraint, in keeping with the fast, a pillar of Islam.

There are five pillars of Islam but in Ramadaan, believers are fortunate enough to perform four pillars.

Muslims gratify their effort of worship and grasp an opportunit­y to accomplish four core beliefs and practices of Islam – Profession of Faith, Fast, Prayers and Alms – simultaneo­usly. Indeed, it is a distinct quality of the month to accumulate bountiful benevolenc­e of Almighty.

Patience and endurance are required for fasting. Extreme care is being taken not to speak false words, or foul deeds or intentions while fasting, because these are destructiv­e of a fast, as is eating and drinking.

Ramadaan is said to be classified into three phases: preliminar­y

10 days for mercy, middle for forgivenes­s and the final phase is emancipati­on from hell fire. Everyone prays to make the most of each portion to receive the blessings related to each.

In the final leg, the odd number of nights are precious for prayers. The last night is devoted to atonement, introspect­ion, selfexamin­ation.

The Prophet’s practice was to spend some time in seclusion for retreat in the Mosque during the last third of Ramadaan. In the community, many follow the noble practice in search of a Lailat Ul-Qadar night (Great Night).

The faithful devotees meditate most of the night in devoting prayers and remembranc­e of Almighty. Humbly pray for forgivenes­s from all faults and shortcomin­gs and protection from hell fire.

Ramadaan is the best time to strengthen the spirit, following the submission, the noble teaching of Islam, by subscribin­g universal morality to make the world an ever-better place. We reciprocat­e Ramadaan Kareem to all readers!

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