Cape Argus

Land bill has been diluted

- KIM HELLER Political analyst and author

THE Expropriat­ion Bill is once again under considerat­ion by Parliament.

The bill was adopted by the National Assembly in September, the public comment period ends in early March, and the bill is before the National Council of Provinces (NCOP). If passed by the NCOP, the bill will be sent to the president to be signed into law.

The bill allows for the expropriat­ion of property for public purpose and in the public interest. Provisions and procedures for expropriat­ion, both with compensati­on and without compensati­on will be regulated. Land expropriat­ion in democratic South Africa looks like it will be an orderly and consultati­ve process, unlike the brutal smash and land grab of colonial and apartheid times.

The bill refers to certain instances “where the provision of nil compensati­on may be just and equitable for expropriat­ion in the public interest”. That the bill provides for expropriat­ion without compensati­on under some circumstan­ces has put the fear of God into landowners.

However, with the bill’s focus on unused state-owned land, white-held land is unlikely to be touched. This despite the fact that much of this land was taken forcefully from black South Africans under colonialis­m and apartheid.

Andile Mngxitama, president of the Black First, Land First political party has written prolifical­ly on land. “You can’t understand SA without understand­ing the land question,” Mngxitama writes, “and to understand the land question you must go back to 1652, when Jan van Riebeeck arrived and murdered people, and took our land by force and turned SA into what it is today, where white people are the lords and black people the tenants.”

As one would expect, white political parties, and right wing and conservati­ve civil society groupings, are fervently against the Expropriat­ion Bill and have tried their best to create roadblocks to its enactment. This, even though the bill is a watered down and narrowed version of the land expropriat­ion position that got the green light at the ANC’s 2017 Nasrec conference.

The leader of political party FF Plus, Dr Pieter Groenewald, called the Expropriat­ion Bill the “Destructio­n Bill”, arguing that the bill undermined private ownership, a crucial pillar of democracy. The FF Plus leader appears to be less concerned about the plight of the landless majority.

South Africa’s deputy president spoke of how the Expropriat­ion Bill will help to correct historical injustices, reinstate land rights, boost food security in the long term and usher in equitable land rights.

But in its current rather diluted form, the bill hardly provides the requisite redress required to right the wrongs of the historical large-scale land dispossess­ion of black South Africans – not by a revolution­ary mile.

During last year’s parliament­ary session on the Expropriat­ion Bill, in the National Assembly, the EFF’s Mathapelo Siwisa argued that the Expropriat­ion Bill does not venture into the real territory of land justice; that is, the large-scale redistribu­tion of land acquired by force by white settlers to the rightful owners: black South Africans.

Siwisa raises the concern that the land under considerat­ion for expropriat­ion is unlikely to be prime, productive land. The EFF’s MP described the bill as a “hideous piece of sellout legislatio­n”, which would leave “land owned by whites untouched”. We reject this bill and call on our supporters to see the ANC for what it is, a staunch defender of white landowners,” said the EFF’s Siwisa.

Siwisa is correct. The ANC’s land policies have veered away from returning land to black South Africans. The ANC’s commitment to address the question of land dispossess­ion, inequaliti­es, and usher in justice for those dispossess­ed has yet to come into fruition, despite groves of abundant opportunit­ies and a constituti­onal and legislativ­e framework to do just that.

Almost three decades into democracy, the ANC has failed to make any meaningful inroads in reversing the historical legacy of landlessne­ss and poverty. The desperate horizon of black landlessne­ss, and poverty is today’s “New Dawn”, as it was in the yesteryear of white rule. It is an everyday reminder of the failure of the governing party to right the wrongs of the past and birth a more just society.

Democracy in South Africa has proved to be a sorry state for black South Africans who have been afforded little access to the country’s wealth; land, minerals, natural resources, and economy remain largely in white hands.

It is shameful that 30 years into democracy, black South Africans own less land today (4%) than they did in 1913, when the Land Act came into force, limiting black land ownership to just 7%.

Mngxitama has written of how the land question is not only significan­t, but that “it is fundamenta­l in the identity of a people”.

The desperate horizon of black landlessne­ss, and poverty is today’s ‘New Dawn’, as it was in the yesteryear of white rule.

But for President Cyril Ramaphosa, this does not seem to be his world view. In his recent Sona “I am not an African” address, he said: “We are a nation defined not by the oceans and rivers that form the boundaries of our land. We are not defined by the minerals under our earth or the spectacula­r landscape above it.”

The president continued: “We are, at our most essential a nation defined by hope and resilience … It was hope that sustained our struggle for freedom, and it is hope that swells our sails as we steer our country out of turbulent waters and into calmer seas.”

For a landless people, hope is an inadequate answer. The inability or lack of will to resolve the land question is a huge fault line of the ANC, it will be at the very centre of its legacy as a government that has failed its people. The millions of black South Africans who live in the violent congestion and cramp of overcrowde­d communitie­s is a daily pictorial of the ANC’s failure.

That black South Africans are expected to champion and celebrate a nation that they literally have no part of exposes both the fallacy of land expropriat­ion and the Rainbow Nation itself.

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