Cape Times

Capturing the essence and energy of a subject

- Ang Lloyd

ROBERT Hamblin’s latest series of photograph­ic work, Threshold, explores both the fluidity of masculinit­ies and the confines of what it means to be “a man”.

His blurry, almost painterly images of men – who are either underwear-clad or buck-naked – capture them in the jarring act of jumping, effectivel­y “freezing” them in mid-air. This brief escape from gravity is sublime. Within a flit of a shutter, these men are no longer trapped by social and gendered constructs: for a paused millisecon­d, we see their souls.

Dreams to Reality is the first exhibition in the Erdmann Contempora­ry’s new gallery space, now located in Gardens. This group show highlights a number of wellknown photograph­ers; Hamblin features alongside the likes of Niklas Zimmer, Tanisha Bhana, and Linda Tuloup. As the theme suggests, the exhibition not only deals with the binaries of the subconscio­us/conscious; the permanent/fleeting; and reality/imaginatio­n, but also highlights the liminal spaces between them.

Hamblin’s work, which mostly deals with notions of maleness, is positioned perfectly within this mystical, undefined space. Where previously Hamblin has explored impersonal social constructs in a wider sense, now he charters more intimate artistic territorie­s – spaces that form part of his very being. Through these images of men jumping, Hamblin’s ultimate goal is to use movement to capture a humanness that is neither male nor female.

“I started off with just having an interactio­n with men,” explains Hamblin. “It’s all about movement, about interviewi­ng them and having intimate conversati­ons with them before I start shooting, and for them to inform the process.”

Using kaolin clay to cover their bodies and faces as a type of protec- tive “shield”, Hamblin’s subjects effectivel­y “perform” for him through their own self-devised movements. The jumping aspect happened organicall­y during these performanc­es. “Jumping seemed to be a part of everybody’s repertoire of movement,” he adds.

Hamblin’s work is strongly influenced by one of his mentors, abstract painter Nel Erasmus. According to him, Erasmus’ art centres on “distillati­on” by capturing the essence and energy of a subject, as opposed to its realism and solidity.

And his Threshold images do just that. In one of his images, entitled Dissident Walker, a man is in mid-air, his feet fixedly floating above the ground. There are no details: somehow we know it is the body of a man, but his face, limbs and genitals are blurred thanks to the jump. In this state of gravitatio­nal limbo and flux, he seems open and vulnerable. But depicting vulnerabil­ity wasn’t Hamblin’s original intention – it was more of a beautiful accident.

“I didn’t start seeing it until people mentioned it, but a lot of people have said that everybody looks vulnerable. That’s interestin­g because (the subjects) will say to you that it required a massive amount of energy and (they had to use) their power, because jumping is a very powerful thing; it gets your heart racing. It starts becoming violent and they enjoyed that. (It’s) the incredible irony of the images.

“Yet, when they’re in mid-flight they seem vulnerable and exposed. I like how the images are layered that way.”

Hamblin has, what he terms, a “compassion­ate” understand­ing of male violence; how a man’s potential for violence causes selfloathi­ng, and how it often underpins a man’s very existence. “What I can say, based on my own experience, is that men are incredibly violent with one another. We often juxtapose privileged male violence

My coming into maleness at a late stage in life probably brought compassion to me that I didn’t have before. It’s a compassion men don’t have for themselves, or one another

with women and queerness … We use those polarities. But we need to look at the stats: the truth is that (heterosexu­al) men kill more men than anyone else.” According to Hamblin, this “innate” violence is partly due to society’s constructs and expectatio­ns – not only due to a man’s biology.

Hamblin’s work also has a unique perspectiv­e on the fluidity, and complexity, of masculinit­ies. That’s because he used to be female.

“My coming into maleness at a late stage in life probably brought compassion to me that I didn’t have before. It’s a compassion that men don’t have for themselves, or one another (…) when a man is alone, on his own, confronted with the way society sees him; he most often does not have compassion for his struggles. I think I can probably land at that point of compassion because I understand … I came into my body late into my life. I understand the biological violence of masculinit­y.”

However, despite changing from female to male seven years ago, he does not see himself as transgende­r.

“I don’t identify as a transgende­red person; it’s an interestin­g aspect of my past. What weighs more heavily with people is my journalist­ic past, which gives me an ability to interview people, my experience in theatre which allows me to see people’s lives as narratives and to encourage people to do performanc­es, and also my experience in the NGO world, which allows me to be respectful of people’s experience­s and stories to be told from their own perspectiv­e, and to let them have agency. This for me is very important in my work.”

According to Hamblin, the intimacy of connection to his male subjects is paramount; when they are photograph­ed by him, it is “confes- sional” in nature, and only once they feel safe enough to be in a space of trust and collaborat­ion, are no holds barred. His subjects have complete agency over the images, and if someone is uncomforta­ble with any aspect of the finished artwork, it will never be published.

Hamblin’s work, along with enabling close male bonding, also depicts something more ethereal: it captures a space that lies between the performanc­e and the jumping – in this space is the true self, the soul. “I see art as the spiritual,” he says. “I’m an atheist but I do believe in a concept of ‘spiritual-ness’ – not spirituali­ty. And the spirit of people is just something we experience.”

It is this “spirit” and distilled essence of humanness that Hamblin is able to so expertly and gently capture in his images. And it’s impossible to not have a spiritual experience while looking at them.

Dreams to Reality runs at the Erdmann Contempora­ry, 84 Kloof Street, Gardens, until August 29. Call 021 422 2762.

 ??  ?? JUMP: Robert Hamblin’s subjects ‘perform’ through their own self-devised movements. From left to right,
JUMP: Robert Hamblin’s subjects ‘perform’ through their own self-devised movements. From left to right,
 ??  ?? Shroud, Dissident Strider and Threshold.
Shroud, Dissident Strider and Threshold.
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