Fears Western foreign policy towards India will be shaped by Sikhs
IT WAS meant to be a pleasant diplomatic trip with little on the agenda. A tour, a few photos, trips to the Taj Mahal and the Golden Temple. The usual. But even before Justin Trudeau touched down in India, the cold wind started blowing in.
The Indian prime minister wouldn’t greet him at the airport as he had other leaders. Narendra Modi didn’t send out a welcoming tweet. The word “snub” was all over the Indian press. Officials denied it.
Why have relations between India and Canada suddenly turned chilly? Blame the Sikh diaspora. The Indian government says it is concerned Trudeau is too close to Sikh separatists and their growing influence poses a threat to India’s unity.
A lot of the claims are hyperbole, but they reveal a broader concern among India’s elite.
Their concern is more than just about Canada. What really worries the Indian government is the prospect of Sikhs in Britain, Canada and the US getting into positions of power and challenging the abuse of Sikh civil rights in India. The Indian government mentions the revival of Sikh militancy in India, too, but it is exaggerated.
Among Indian elites there is palpable concern that Western foreign policy towards India will be shaped by Sikhs willing to challenge its interests. Hence the alarmist talk about Sikh separatism.
India has good reason to worry. Until recently, the south Asian giant could broadly count on the West to put trade before human rights.
But the political environment is changing. There are roughly halfa-million Sikhs in Britain, Canada and the US each. Canadians elected 20 Sikh MPs in 2015, the highest number yet.
There are four Sikh cabinet ministers including Defence Minister Harjit Sajjan, and the unofficial leader of the opposition party NDP, Jagmeet Singh, is also a Sikh.
In Britain, two visibly Sikh MPs were elected just last year and have embraced Sikh issues with gusto.
American Sikhs are a smaller proportion of the population, but most of them are concentrated in California and many are working to mobilise them too. It’s merely a matter of time before American Sikhs become more politically prominent.
The elected officials are far from Sikh separatists. Trudeau’s ministers are proud Canadian citizens who serve their own country. None has called for an independent Sikh state, let alone agitated for one. Why the accusations?
Sikh separatists exist; there is little doubt about that. Nor is there any doubt about their antagonism towards India (which I do not share).
In recent weeks, more than 100 Sikh gurdwaras in the West have banned Indian officials on government business, claiming internal interference and citing the arrest of British citizen Jagtar Singh Johal. But the popularity of a Sikh state is by the Indian establishment and separatists.
The problem is this: Indian elite sees any demand by Sikhs for justice over the anti-Sikh pogroms in 1984 as a sign of separatism.
Last year, Ontario’s state parliament passed a motion describing the events of 1984 as a “genocide” against Sikhs.
The Indian media, which largely prefers the term “riots” (as a way to continue the pretence that both Sikhs and Hindus were to blame), cited the motion as proof that Sikh separatism was growing in Canada.
But if raising awareness of human rights abuses is a sign of separatism, India might as well condemn all Sikhs. I have no desire to see an independent Khalistan – the name and the objective of the Sikh nationalist movement.
Yet coming from a Sikh family, I’m painfully aware of what hundreds of thousands of Sikhs went through in 1984 and afterwards.
The Indian government is shooting itself in the foot. Younger diaspora Sikhs are more attached to their religious identity than their parents and are more willing to speak out. But neither of India’s major parties will admit that Sikhs were targeted in 1984, let alone deliver justice 30 years later. They prefer living in denial, thus fanning the flames of anger and giving further ammunition to separatists.
Most Sikhs call for a Khalistan not because they want to live in a theocracy but because they want a state where their Sikh brethren are treated equally and with dignity. They want a state that will protect Sikhs, not cover up thousands of extra-judicial killings. Instead, India is going in the opposite direction: the rise of the Hindu nationalist Hindutva movement has minorities more concerned about their safety than ever before.
Trudeau won’t leave India feeling dejected or snubbed – au contraire, his main aim was to learn more about the background of Canadian Sikhs.
The rise of Jagmeet Singh is a bigger concern for the Canadian PM than the Indian media. Instead it is India that has lost out from this cackhanded diplomacy. It could have used this opportunity to mend fences with Sikhs and grow trade with Canada, but it has done neither.
Hundal is a British journalist, blogger and academic