Cape Times

What the national democratic revolution meant for power supply

- MASILAKHE ‘BENNI’ NGQEBE Ngqebe is the secretary of the Vuyisile Mini Branch of the SACP and coordinato­r of the Greater Kraaifonte­in Sub-District. He writes in his personal capacity.

IN 1961, in Morogoro, Tanzania, the ANC theorised that the national and class Struggles would be better fought using the doctrine of a national democratic revolution (NDR). This was meant to balance the playing field, to counter the imbalance created by the years colonialis­m, later apartheid, and colonialis­m of a special type which pattern still exist today.

This was meant to elevate the national groups, imidaka, so that there would be a future that is characteri­sed by equality. In that future, there would be no need for race-based policies like BEE, BBBEE and affirmativ­e action. People would be all on the same level. So, the NDR was and is seen as the building of a united, non-racial, non-sexist, equal, prosperous and democratic society. Every aspect of the state should be used to realise this society.

In 1994, when the ANC was voted into power, it came with the preoccupat­ion of the NDR. It had found a country divided into many states in one country, the Republic of South Africa, with four provinces and a number of Bantustans. These Bantustans were created deliberate­ly to hold the majority of the national groups in small, manageable areas, from where they could be collected when they were needed to build the pillars of colonialis­m. These states were under-resourced.

The majority of the population here was not provided with electricit­y. Also, within the republic, there was no appetite to service the black areas. These areas were seen as labour pools. In the case of Cape Town, there were areas like Langa, Nyanga, Crossroads, etc. The government did not see people in these areas as people who would have a use for electricit­y. They were too primitive for electricit­y.

The provision of electricit­y did not exist in black townships and black “states”. Consequent­ly, Eskom had a surplus in terms of supply.

The question that ANC faced in 1994 was whether they should start with electrifyi­ng the previously unelectrif­ied communitie­s or by building capacity to accommodat­e this new demand first.

But the writers today have the advantage of hindsight compared to the decision-makers of 1994, who understood that there was a surplus but did not understand the magnitude of the surplus.

Black population­s would not watch white people having electricit­y while they depended on paraffin and firewood while the government was building capacity.

People wanted the playing field to be equal. They wanted electricit­y, and they wanted it then. Waiting while capacity was being built would perpetuate inequality in terms of electricit­y supply.

The NDR dictated that the supply of power should be equal to every citizen. If there was power for one, there should be power for all. If there was no electricit­y for one group, there should be no electricit­y for all groups.

That is the painful part (to beneficiar­ies of the previous regime) of the NDR. So, building electric transmissi­on infrastruc­ture for rural homes was in line with the principles of the NDR. If the government started by building generation capacity, this would maintain inequality while the nation was waiting for electricit­y to be enough for the whole population.

But another issue that complicate­d supply was the demand because of industrial­isation, as sanctions were lifted.

So, the questions that must be asked are:

Has the NDR failed the people in electricit­y supply?

Has electricit­y supplier (Eskom) failed NDR?

Would people who have waited for more than 300 years of inequality be patient enough to watch white people and their collaborat­ors have electricit­y while they are in darkness?

What should have been done in 1994?

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