African spiritualism:
Three new collectives of young South African artists are remixing the Eurocentric status quo in artistic thinking and processes to finally and boldly inhabit spaces where we are unashamed to put our African perspectives and views out into the world. The
“Iam not African because I was born in Africa, but because Africa was born in me.”
I’m reminded of these words from Kwame Nkrumah, the revolutionary Ghanaian president, when it dawns on me that we could be at the beginning of a rethinking of South African visual arts culture – relating not only to how we conceive of our art as visual creators, but also how we as audiences experience it.
South African artists, especially those of the younger generation, are making the shift from existing in spaces where we saw ourselves as secondary to the rest of the world, to inhabiting spaces where we are unashamed to put our African perspectives and views out into the world.
There are at least three groups of young artists remixing the Eurocentric status quo in artistic thinking and processes.
The Through The Lens Collective is a collaborative grouping of South African visual artists and educators that aims to further the photographic medium as a tool of expression and communication on the African continent.
This Joburg-based collective is not alone in its revolutionary thinking – the Re Curator Collective in Cape Town is also interested in bucking global conventions through encouraging artistic narratives around black cultural production in Africa.
Further proof that this shift in representation and presentation of an African sensibility is definitely en vogue is an exhibition titled Ihiya: Pieces, Particles, Perpetuity by a group of Johannesburg photographic students showcasing works that engage with African tradition, culture and spirituality. On show at the Windybrow Arts Centre, it presents works that engage with traditional knowledge systems.
These groups of artists concentrate on presenting works that perpetuate an African reality, highlighting aspects of our African traditional, spiritual and cultural beliefs, and identities that may not necessarily align with Western norms.
South Africans are familiar with themes of identity in our artistic expressions; this has been an ever-present theme in our art since the apartheid era where artists presented work reflecting who we – as a people – were, under those conditions.
These young artists use art and photography from our past as foundations on which to build more focused incarnations of the representation of South African life. A stronger sense of the self is emerging in the works by this new generation. They appear to be ushering African culture, tradition and spirituality into the mainstream. It seems to piggyback on the coolness of their youth, and intersects with cyberspace, where our belief systems manifest in images and narratives on social media platforms.
This broadens the African footprint in ways their predecessors – Andrew Tshabungu, Santu Mofokeng or Ernest Cole – could never have achieved without digital resources. Put simply, the digital global reach of their Afrocentric works is decolonising, inverting the universal qualifiers of what is deemed to be valid knowledge systems – scientific, objective and rational.
This is evident in works by Simphiwe Majozi of the Through The Lens Collective, who pays homage to the role ancestors play in our lives. His new body of work is an illustration of the isiZulu custom of inhlambululo, a ceremony performed after the death of a relative in which clothing and heirlooms are passed down to selected family members. This series highlights the belief that ancestors are an ever-present, living element in the family and that these belongings act as a conduit to the community.
Everything about this series, from the vernacular titles to what they depict, demands that the viewer take note of the artist’s African heritage. The photograph
Lapho siphilakhona (Where we live/gain our wealth) is an image depicting shards of light from a window on a wall, and is meant to represent the metaphysical presence of the ancestors.
This conversation is engaged further in the Ihiya exhibition by Market Photo Workshop students. The work exhibited depicts the process of engagement which students had with African knowledge systems in spaces such as the Faraday Muthi Market and Kwa Mai Mai communities. Examples of how this tangible form of African tradition and spirituality is represented can be seen in images such as Fezeka Mophethe’s Dust, which portrays the human form of the spiritual traditions referred to by Majozi.
In Mophethe’s photograph of dusty hands holding an unseen ball in darkness, we are introduced to a world where human spiritual avatars commune with formless ancestry.
These are visual narratives which the Re Curator collective look to expand on and safeguard in the projects they create and artists they collaborate with.
As member Luvuyo Equiano Nyawose explains: “Our collective interest as Re Curator is to protect and preserve black cultural production and thought.”
We can see this sentiment taking shape in the collective’s most recent curatorial undertaking Past Present Currents at the AVA Gallery in Cape Town. This exhibition concerns itself with expressions of freedom and the opacity of blackness and sexualities, with five artists grappling with black personhood through photo assemblages and photography. Each of these artists is interrogating aspects of themselves as Africans.
Vanessa Tembane’s Corpos de agua (Bodies of water), a watercolour and digital print image, exemplifies the dualities of mixed heritage as she depicts elements of her South African and Mozambican lineage by merging family photographs while simultaneously creating new realities from those memories.
Through the creative efforts of artists such as these, it would appear that those words from Kwame Nkrumah are taking root in ways the revolutionary leader could never have foreseen.