Daily News

Top-down rule is not democracy

- This article was first published in New Frame www.newframe.com

RIDDEN with cadre deployment, our municipali­ties are incompeten­t and corrupt. Local government is supposed to be democratic and accountabl­e to communitie­s, and it should encourage the involvemen­t of communitie­s.

A key policy instrument to achieve this is the integrated developmen­t plans (IDPS). Through the plans, local government­s are supposed to facilitate community participat­ion by finding sustainabl­e ways of meeting people’s social, economic and material needs and improving their quality of life. Communitie­s are meant to be able to express their priorities and needs.

This is a vision for participat­ory governance, but it is not borne out by the experience­s of impoverish­ed and working-class communitie­s.

IDP meetings do not provide space for meaningful participat­ion. The lack of genuine engagement is apparent in three ways.

First, access to informatio­n and scope for meaningful engagement is limited. The documents are written in English, and many residents struggle to give meaning to them.

Second, the choreograp­hy of the meetings is problemati­c. The politician­s are seated at the front whereas the community members occupy chairs that are not properly arranged. The politician­s decide the agenda and chair the meeting, dictating the process in a language and a tone that is intimidati­ng at times. There is no space for community input, and questions from community members are often shut down with contempt.

Third, the IDP meetings are not prioritise­d by politician­s. They can be postponed or cancelled at short notice, with little or no communicat­ion

Attempts by grassroots activists to organise and build popular power in communitie­s outside the compromise­d official spaces have often been met with repression.

The Western Cape Anti-eviction Campaign, the first major grass-roots movement, was formed with the aim of “fighting evictions, water cut-offs and poor health services, obtaining free electricit­y, securing decent housing and opposing police violence”. It organised more than 10 communitie­s to fight for essential services. Its members were harassed and jailed while the organisati­on was the target of the state, police and politician­s. Since then, other examples of grass-roots organisati­ons, such as the Abahlali basemjondo­lo movement, have been met with similar violence and hostility.

In the Makana Municipali­ty in the Eastern Cape, most people have lost confidence in IDP meetings and the municipali­ty generally. Instead of drawing in the community, officials from the municipali­ty have encouraged ward committees and ruling party cadres to attend the meetings, not to engage but just to comply with the law. The process has become a farce.

There are many other ways in which the Makana municipali­ty expresses its disregard for participat­ory governance. For example, the high court in Makhanda made a landmark ruling last year that the council be dissolved because of its failure to meet its constituti­onal obligation­s. It was found to operate so badly that it violated human rights. The ANC councillor­s appealed against the ruling, but instead of instructin­g the municipal leadership to fix the mess, the provincial executive joined them in the appeal. The Unemployed People’s Movement, which had brought the case, collected 22 000 signatures in support of the council’s dissolutio­n. Compare the number with the 23 000 residents who voted in the local government elections in 2016.

The council and the provincial executive were denied leave to appeal the ruling in the high court, but they took it to the Supreme Court of Appeal, which granted their applicatio­n in October last year. Despite the legal threat, the state of governance in the municipali­ty has not improved.

In June this year, Makhanda experience­d large-scale protests. Protesters met at the square in Raglan Road to hold important discussion­s. This was a democratic space, and decisions were taken democratic­ally. Participan­ts demanded that Premier, Oscar Mabuyane, come to the square to account.

But the politician­s viewed the square and the public as rogue, disruptive elements who were a threat to democracy. They showed that they believe that politician­s and ANC government officials must be accountabl­e to the ruling party only, in fact, to factional politics and corruption schemes in the party. Mabuyane refused to attend but sent a lower-level official, member of the executive council for cooperativ­e governance and traditiona­l Affairs Xolile Edmund Nqata, who then insisted on meeting the leaders rather than the public. This was refused, and the people insisted that Mabuyane and Nqata come to the square. Nqata refused and asked the police to disperse the crowd. Later, a meeting was called between the provincial government and the public, but only in the form of a few hand-picked community leaders from Anc-aligned bodies with no clear powers.

Then, the council obtained a court order against the shutdown, with every event – even disruption­s that were not controlled by the participan­ts in the in the square – blamed on “instigator­s”. This set participan­ts up for jail time. The police station was listed as a respondent, which laid the groundwork for the police to brutalise people.

In acting in the undemocrat­ic, corrupt and unaccounta­ble ways, the political elite continues to invoke the flag of “democracy”. For the politician­s, they are elected with every right to rule. Any forms of leadership or rule external to them are viewed as a threat and must be vanquished. This is a form of top-down rule, which renders people as nothing but subordinat­es of the unaccounta­ble “leaders”.

In a true democracy, people must be able to participat­e in the governance of their daily affairs. They must not, as Frantz Fanon warned, be sent “back to their caves” by politician­s and only come out once every five years to vote which faction of the political class will decide their fate. This is not democracy. It is a farce. The model has failed. We need to build an independen­t democracy outside the state.

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 ?? AYANDA KOTA ?? Activist and founder of the Unemployed People’s Movement
AYANDA KOTA Activist and founder of the Unemployed People’s Movement

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