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Championin­g ‘radical peace’

- PROFESSOR BRIAN WILLIAMS Visiting Professor in Peace, Mediation and Labour Relations: University of the Sacred Heart, Gulu Uganda

PETER Jones, the eternal revolution­ary, was detained with Steve Biko, one of the icons of the liberation movement. Steve was taken away, tortured and killed on September 12, 1977. Peter is the last person from the liberation movement who saw Steve before he was brutally murdered.

Peter was tortured and then spent approximat­ely 540 days imprisoned without trial. Peter has his own compelling histories of independen­t contributi­ons to the liberation of our country.

Peter suffered a stroke a while back. I visited him recently after communicat­ing with Ingrid, his wife, who is a strong and independen­t woman in her own right. When I entered the room where Peter was serenely lying, the soft air swirling around him created its own music.

An orchestra of memories produced exquisite sounds as if to warmly welcome me after so many seasons of absence.

There is something magical when people with good histories who have not seen one another for years meet in ways that are seamless. The strands of beautiful experience­s generate its unique coding to celebrate such a momentous reunion.

Peter and I cried when we saw one another. The violence of the stroke had deprived him of speaking. This was especially cruel because Peter is a gregarious and vibey person. His ability to walk was also taken away by this invisible, insurgent enemy that launched an attack on his brain.

Yet there was exuberant vibrancy in his facial expressive­ness and he has a really strong hand grip. His eyes and face laughed raucously, with tears streaming down his cheeks at my use of the uniquely colourful language of the Cape Flats. I had described the country’s situation in lekka and local indigenous terms.

Songezo Maqula, a former Convocatio­n President of the University of the Western Cape was also present and thanked Peter for reminding the current generation to apply the concept of self-reliance. Peter emphasised that those who face problems in whatever form, must accept the obligation to positively transform those challenges.

Dr Mogamat Riederwaan Craayenste­in called Peter from the United Kingdom. This call was particular­ly profound and Peter again started to gently cry at some of the refreshed memories which Dr Craayenste­in awakened.

Peter always argued that freedom from injustice which the poor and the destitute experience will only be achieved if we start by loving ourselves.

The path to sustainabi­lity for all of creation is interconne­cted to self-love and love as an active expression of

peace. Peter epitomises the words of Che Guevara who stated that “… the true revolution­ary is guided by a great feeling of love …”

Peter correctly postulated that we need inner peace as the foundation upon which to build our ideas. He illuminate­d the point that we can only enter into dignified relationsh­ips with others, once we accept our equal humanity as a people despite being downtrodde­n.

We are beautiful and we must accept our beauty on our own terms. Our beauty must not be degraded and defined by oppressors who seek to treat us as “children of a lesser God”.

For Peter, “Black Consciousn­ess” was a conscious concept of self-love based on human equality. He said that we must refuse to allow ourselves to be reduced as human beings. Black Consciousn­ess is not based on a concept of race, which he rejected.

Peter said that those who are targeted as “blacks” must unite as different categories of oppressed. Peter insists that there is only one race, the human race.

To achieve the recognitio­n of a common humanity, anti-racism was a strategy towards non-racialism.

The core of his beliefs are reflected in active opposition to racial capitalism.

Peter promoted revolution­ary peace and all the different types of justice, including but not limited to economic and social justice. Even “the oppressor must be given love so that we humanise them”.

But Peter cautioned against appeasemen­t and opposed empty gestures of reconcilia­tion in a post-apartheid period.

After the formal ending of apartheid, Peter stated that “we must not pretend that things can be normal after such long winters where broken souls were thrown into the pits of hell so that a few would profit at the expense of the many”.

On November 1, 2022, my daughter Nicole and I visited Peter. He was delighted to see us and once again, his radiance burst into generous colours of joy.

They both do not remember that they met during the 80s. Now, Nicole is a young woman with her own family.

She believes that we must celebrate our heroes and role models. Peter comes from a long line of resistance fighters who first opposed colonialis­m, centuries ago at the Cape.

As we drove away, I was again inspired at the indomitabl­e spirit of Peter Jones whose life is a library of dramatic histories.

We are beautiful and we must accept our beauty on our own terms. Our beauty must not be degraded and defined by oppressors who seek to treat us as “children of a lesser God”.

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Peter Jones

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