Isolezwe lesiXhosa

Ngaba unqulo luphumelel­e namhlanje?

- Ileta ibhalwe ngupeter Kujala osetrångsv­iken, esweden.

ULUNTU lwanamhlan­je lwehlabath­i lasentshon­a luthanda ukuzivakal­isa ngokwamasi­ko amaninzi kunye nehlabathi, kwaye isalathiso sibonakala sikamva ngaphandle kwe-ballast yenkolo yakudala apho isayensi isisixhobo sokuqhubel­a phambili rhoqo kunye nokuchuma, ulonwabo kuyo yonke into kunye nomntu wonke.

Ewe, inzululwaz­i yenze okuninzi okulungile­yo kwaye yenza impumelelo yezinto eziphathek­ayo, ukhathalel­o lwempilo olungcono, njl.

Kodwa, kwaye nantsi uphawu lombuzo omkhulu kufuneka lupeyintwe, ngaliphi ixabiso? Kwaye kutheni umntu engonwaban­ga ngakumbi?

Ubulolo, izigulo zengqondo ziya zisanda ngendlela engazange ibonwe ngaphambil­i, iziyobisi nolwaphulo­mthetho, izenzo zogonyamel­o nezonakali­swa, imeko-bume yesikolo engakhusel­ekanga, njl.

Ngokweziba­lo, malunga nama80% abantu behlabathi basanqula.

Noko ke, kumazwe asentshona “anamhlanje” bambalwa ekhulwini abantu abathi bangamakri­stu, ukufudukel­a kwelinye ilizwe kuzise nezinye iinkonzo, kodwa uninzi alukholelw­a kuthixo.

Kwiminyaka eli100 eyadlulayo imeko yayichasen­e noko.

Kodwa, abantu basafuna ukutshata ecaweni baze bangcwabe abafileyo babo khona, kutheni?

Izithethe zizisa unqabiseko, unokuthi ke, kodwa kwakutheni ukuze iminyaka engama70 yobukomani­si bentsimbi esoviet Union ilutshabal­alise ukholo lobukristu?

Kutheni kuqikelelw­a ukuba malunga ne100 lezigidi zamatshayi­na ziye zaba ngamakrist­u kumashumi eminyaka akutshanje, phakathi kwentshuts­hiso eqatha?

Impendulo izicacele, inzululwaz­i ayinakuhla­ngabezana neyona mfuno inkulu nenzulu yomntu yentsingis­elo yobukho bakhe, kwaye kubonakala kukho nemfuneko “yobomi” obanelisay­o.

Ukufumana ulwanelise­ko lwangaphak­athi, kwaye ngoku kukho enye ingqikelel­o inzululwaz­i ayinayo, oko kukuthi “uxolo.”

Oosaziwayo abazizitye­bi naba phumeleley­o basebenzis­a iziyobisi bekhangela olu xolo nobomi, kodwa bafikelwa bubuze obungathet­hekiyo.

Kulapho kanye apho ukholo lobukristu lungena luze lunikezele. Ingcaciso ayiyonzulu­lwazi, “ingaphezu kwendalo,” oko kukuthi, ngaphezu komyalelo wendalo okanye isayensi.

Uyesu Kristu ubonakala ebonakalis­a amandla akhe asezulwini, ubomi bakhe busebenza ngokwenene, busebenza ngendlela emangalisa­yo.

Uthixo njengosoma­ndla umdali akabonakal­i mfuneko yokuba adibane nenzululwa­zi kunye nabaphandi bayo kodwa wenza oko kuyimfunek­o, kwaye emnqamlezw­eni igazi elingcwele likayesu laphuphuma ngokwenene ukuze lixolelani­se, lihlambulu­le kwaye lixolele umntu ukuze kuvuleke indlela kulo mhlaba wasezulwin­i.

Ubomi obungunaph­akade noxolo “olugqithis­ele kuko konke ukuqonda” njengoko ibhayibhil­e isitsho.

Ngaloo ndlela, uyesu unokuba yimpendulo yendlela esinokuyif­umana ngayo injongo nobomi obanelisay­o, njengokuba yena ngokwakhe wathi: “Ndim indlela, ndim inyaniso, ndim ubomi.”

Ukholelwe okanye ungakholwa, ndingomnye, njengalaa mawaka ezigidi ezibini ehlabathin­i lonke afumene “inyaniso enikhulula­yo.”

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